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Christ Pantocrator, Byzantine icon painter

John 10:11

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

VerseNew Testament · Read in context

John 10:11 (WEB)

“I am the good shepherd. The good shepherd lays down his life for the sheep.

Catechism · 2

The Mysteries of Christ's Life

  • §553Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: "Feed my sheep."” — Catechism footnote: Jn 21:15-17; Cf. 10:11.

The Church in God's Plan

  • §754Paragraph 1 · The Church in God's PlanRead at vatican.va

    “It is also the flock of which God himself foretold that he would be the shepherd, and whose sheep, even though governed by human shepherds, are unfailingly nourished and led by Christ himself, the Good Shepherd and Prince of Shepherds, who gave his life for his sheep.” — Catechism footnote: LG 6; Cf. Jn 10:1-10; Isa 40:11; Ezek 34:11-31; Jn 10:11; 1 Pet 5:4; Jn 10:11-16.

Fathers and councils · 42

Catena Aurea on Luke

  • BedeCatena Aurea on Luke

    “Well also at the birth of our Lord do shepherds watch over their flocks; for He was born who says, I am the good Shepherd: (John 10:11, 16.) but the time also was at hand in which the same Shepherd was to recal His scattered sheep to the pastures of life.” — the author cites it

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  • A Greek expositorCatena Aurea on Luke

    “(John 10:11) For shortly after seeking our salvation He poured out His own life.” — the author cites it

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Catena Aurea on Mark

  • BedeCatena Aurea on Mark

    “But by this one God, Who is good, we must not only understand the Father, but also the Son, who says, “I am the good Shepherd;” [John 10:11] and also the Holy Ghost, because it is said, “The Father which is in heaven will give the good Spirit to them that ask him.” [Luke 11:13] For the…” — the author cites it

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Cyril of Jerusalem

Cyprian of Carthage

Ambrose of Milan

Augustine of Hippo

John Chrysostom

Theodoret of Cyrus

  • “Let us be made once more one flock and all be fed by Thee; for Thou art the good Shepherd ‘Who giveth His life for the sheep ’ ‘Awake, why sleepest Thou O Lord, arise cast us not off forever.’” — editor's note: John x. 11

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  • “For, as the Lord says, “he that is an hireling” when he sees “the wolf coming,” “fleeth because he is an hireling, and careth not for the sheep,” but “the good shepherd giveth his life for the sheep.”” — editor's note: John x. 12, 13, 11

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Leo the Great

  • “…no mercy that is shown to him when penitent can be found fault with: because our Lord, that true and “good shepherd” who laid down His life for His sheep and who came to save not lose men’s souls, wishes us to imitate His kindness; in order that while justice constrains us when we sin, mercy may prevent our…” — editor's note: S. John x. 11 and 15.

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Jerome

Tertullian

  • ““But a ‘sheep’ properly means a Christian, and the Lord’s ‘flock’ is the people of the Church, and the ‘good shepherd’ is Christ; and hence in the ‘sheep’ we must understand a Christian who has erred from the Church’s ‘flock.’”” — editor's note: Comp. John x. 11.

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Gregory of Nazianzus

  • “Secondly, persuade us that the good shepherd who laid down his life for the sheep has not even now left us; but is present, and tends and guides, and knows his own, and is known of his own, and, though bodily invisible, is spiritually…” — editor's note: S. John x. 11.

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  • “Wilt thou deem Him little on this account, that He humbled Himself for thee; because the Good Shepherd, He who lays down His life for His sheep, came to seek for that which had strayed upon the mountains and the hills, on which thou wast then sacrificing, and…” — editor's note: John x. 11.

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  • “…account, that He humbled Himself for your sake, and because to seek for that which had wandered the Good Shepherd, He who layeth down His life for the sheep, came upon the mountains and hills upon which you used to sacrifice, and found the wandering one; and having found it, took it upon His shoulders, on which He…” — editor's note: John x. 11.

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Aphrahat

Clement of Alexandria

Catena Aurea on John

  • Augustine of HippoCatena Aurea on John

    Our Lord has acquainted us with two things which were obscure before; first, that He is the Door; and now again, that He is the Shepherd: I am the good Shepherd. (c. xlvii. 1, 3). Above He said that the shepherd…

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  • Gregory the GreatCatena Aurea on John

    And He adds what that goodness (forma bonitatis) is, for our imitation: The good Shepherd giveth His life for the sheep. He did what He bade, He set the example of what He commanded: He laid down His life for the…

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  • Augustine of HippoCatena Aurea on John

    Christ was not the only one who did this. And yet if they who did it are members of Him, one and the same Christ did it always. He was able to do it without them; they were not without Him.

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  • Augustine of HippoCatena Aurea on John

    All these however were good shepherds, not because they shed their blood, but because they did it for the sheep. For they shed it not in pride, but in love. Should any among the heretics suffer trouble in consequence…

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  • John ChrysostomCatena Aurea on John

    Our Lord shews here that He did not undergo His passion unwillingly; but for the salvation of the world. He then gives the difference between the shepherd and the hireling: But he that is an hireling, and not the…

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  • Gregory the GreatCatena Aurea on John

    Some there are who love earthly possessions more than the sheep, and do not deserve the name of a shepherd. He who feeds the Lord’s flock for the sake of temporal hire, and not for love, is an hireling, not a…

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  • Augustine of HippoCatena Aurea on John

    He seeketh therefore in the Church, not God, but something else. If he sought God he would be chaste; for the soul hath but one lawful husband, God. Whoever seeketh from God any thing beside God, seeketh unchastely.

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  • Gregory the GreatCatena Aurea on John

    But whether a man be a shepherd or an hireling, cannot be told for certain, except in a time of trial. In tranquil times, the hireling generally stands watch like the shepherd. But when the wolf comes, then every one…

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  • Augustine of HippoCatena Aurea on John

    The wolf is the devil, and they that follow him; according to’ Matthew, Which come to you in sheeps’ clothing, but inwardly they are ravening wolves. (Matt. 7:15)

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  • Augustine of HippoCatena Aurea on John

    Lo, the wolf hath seized a sheep by the throat, the devil hath enticed a man into adultery. The sinner must be excommunicated. But if he is excommunicated, he will be an enemy, he will plot, he will do as much harm…

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  • Gregory the GreatCatena Aurea on John

    The wolf too cometh upon the sheep, whenever any spoiler and unjust person oppresses the humble believers. And he who seems to be shepherd, but leaves the sheep and flees, is he who dares not to resist his violence,…

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  • Augustine of HippoCatena Aurea on John

    But if the Apostles were shepherds, not hirelings, why did they flee in persecution? And why did our Lord say, When they persecute you in this city, flee ye into another? (Mat. 10:23) Let us knock, then will come…

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  • Augustine of HippoCatena Aurea on John

    A servant of Christ, and minister of His Word and Sacraments, may flee from city to city, when he is specially aimed at by the persecutors, apart from his brethren; so that his flight does not leave the Church…

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  • Augustine of HippoCatena Aurea on John

    On the good side are the door, the porter, the shepherd, and the sheep; on the bad, the thieves, the robbers, the hirelings, the wolf.

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  • Augustine of HippoCatena Aurea on John

    We must love the shepherd, beware of the wolf, tolerate the hireling. For the hireling is useful so long as he sees not the wolf, the thief, and the robber. When he sees them, he flees.

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  • Augustine of HippoCatena Aurea on John

    Indeed he would not be an hireling, did he not receive wages from the hirer. (c. 6). Sons wait patiently for the eternal inheritance of their father; the hireling looks eagerly for the temporal wages from his hirer;…

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Cross-references · 33

  • Cross-reference given by the World English Bible's translators.

  • Cross-reference given by the World English Bible's translators.

  • Cited together in Catechism §553.

  • Cited together in Catechism §553.

  • Cited together in Catechism §553 and 1 other place.

  • Cited together in The Instructor I.11.

  • Cited together in Letters Letter 77.

  • Cited together in The Stromata, or Miscellanies I.26.

  • Cited together in The Instructor I.11 and 1 other place.

  • Cited together in Letters Letter 77.

  • Cited together in Letters Letter 77.

  • Cited together in Epistles Letter 2.

  • Cited together in Epistles Letter 2.

  • Cited together in The Instructor I.11.

  • Cited together in Catechism §553.

  • Cited together in Catechism §553.

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in Bede on Luke 2:8–12 (3) (Catena Aurea).

  • Cited together in Bede on Luke 2:8–12 (3) (Catena Aurea).

  • Cited together in Bede on Luke 2:8–12 (3) (Catena Aurea).

  • Cited together in Bede on Luke 2:8–12 (3) (Catena Aurea).

  • Cited together in Bede on Mark 10:17–27 (2) (Catena Aurea).

  • Cited together in The Instructor I.11.

  • Cited together in Epistles Letter 2.

Connections

Cited together with · 9

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Cited by · 23

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