Luke 24:44

“It is on this harmony of the two Testaments that the Paschal catechesis of the Lord is built,” — Catechism footnote: Cf. DV 14-16; Lk 24:13-49.

“Different as the books which compose it may be, Scripture is a unity by reason of the unity of God's plan, of which Christ Jesus is the center and heart, open since his Passover.” — Catechism footnote: Cf. Lk 24:25-27, 44-46

“In the first place these are prayers that the faithful hear and read in the Scriptures, but also that they make their own - especially those of the Psalms, in view of their fulfillment in Christ.” — Catechism footnote: Cf. Lk 24:27, 44.

“All the Scriptures - the Law, the Prophets, and the Psalms - are fulfilled in Christ.” — Catechism footnote: Cf. Lk 24:44.

“The Church remains faithful to the interpretation of "all the Scriptures" that Jesus gave both before and after his Passover: "Was it not necessary that the Christ should suffer these things and enter into his glory?"” — Catechism footnote: Lk 24:26-27, 44-45.

“After his Resurrection he gave this interpretation of the Scriptures to the disciples at Emmaus, and then to the apostles.” — Catechism footnote: Cf. Lk 24:25-27, 44-45.

“Christ's Resurrection is the fulfilment of the promises both of the Old Testament and of Jesus himself during his earthly life.” — Catechism footnote: Cf. Mt 28:6; Mk 16:7; Lk 24:6-7, 26-27, 44-48.

“Jewish tradition distinguishes first the Law (the five first books or Pentateuch), then the Prophets (our historical and prophetic books) and finally the Writings (especially the wisdom literature, in particular the Psalms).” — Catechism footnote: Cf. Lk 24:44.

“Then opened He their understanding, that they should understand the Scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, and that repentance for the remission of sins be preached in His name among all nations.”” — editor's note: Luke xxiv. 44, etc.

“Accordingly, all the synagogue of Israel did slay Him, saying to Pilate, when he was desirous to dismiss Him, “His blood be upon us, and upon our children;” and, “If thou dismiss him, thou art not a friend of Cæsar;” in order that all things might be fulfilled which had been written of Him.” — editor's note: Comp. Luke xxiv. 44, etc.

“(Luke 24:44) Now He calls the Psalms the Law, and thus argues from them; If he called them gods unto whom the word of God came, and the scripture cannot be broken, say ye of Him whom the Father hath sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God?” — the author cites it

“These are the words which I spake unto you, while I was yet with you, (Luke 24:44) He says to His disciples after His resurrection; meaning, while I was in mortal flesh, as ye are.” — the author cites it

“In these three kinds of servants, as the Lord Himself elsewhere pronounces, may be included in a figure all the doctors under the law, when He says, “that all things must be fulfilled which were written in the Law of Moses, and in the Prophets, and in the Psalms, concerning Me.” [Luke 24:44]” — the author cites it

“…the Lord’s day; since, by the providence of divine grace, the course of the Lessons in Church included the account of our Saviour’s going up into the heavens; and what was then said was spoken principally for the sake of all, and for the assembled body of the faithful, yet especially for thy sake.” — editor's note: The section Luke xxiv. 36–53, which in the Eastern Church is the Gospel for Ascension Day, is also one of the “eleven morning Gospels of the Resurrection…

““For it was necessary,” He saith, “for all things to be fulfilled which were written in the Law, and the Prophets, and Psalms, concerning Me:” that is, “in the tops of the mountain.”” — editor's note: Luke xxiv. 44.

“And I send the promise of my Father upon you: but tarry ye in the city, until ye be endued with power from on high.”” — editor's note: Luke xxiv. 44–49. [Many harmonists place this passage in connection with this appearance (evening of the Resurrection day); but part of it may belong to the…

“And the Psalms, too, are signified under the name of the Prophets; and yet in another place the Saviour Himself says, “All things must needs be fulfilled, which are written in the Law, and the Prophets, and the Psalms concerning me.”” — editor's note: Luke xxiv. 44

““These are the words which I spake to you, while I was yet with you.”” — editor's note: Luke xxiv. 44.

“Then opened He their understandings that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.”” — editor's note: Luke xxiv. 44–47.

“Sometimes, however, He divided the same Scriptures into three parts, as where He saith, “All things must be fulfilled which were written in the law, and the prophets, and the psalms, concerning me.”” — editor's note: Luke xxiv. 44.

“…as found in another evangelist, be taken into consideration, when He said, “These are the words which I spake unto you, while I was yet with you:” as if then He was no longer with them, even at the very time that they were standing by, seeing, touching, and talking with Him.” — editor's note: Luke xxiv. 44.

“Have you anything to eat here? said the Lord to the disciples after the resurrection; and they, as taught by Him to practice frugality, “gave Him a piece of broiled fish;” and having eaten before them, says Luke, He spoke to them what He spoke.” — editor's note: Luke xxiv. 41–44.

“Then opened He their understanding, that they might understand the Scriptures; and said unto them, That thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead the third day; and that repentance and remission of sins should be preached in His name even among all nations.”” — editor's note: Luke xxiv. 44–47.

The Lord had shewn His disciples His hands and His feet, that He might certify to them that the same body which had suffered rose again. But to confirm them still more, He asked for something to eat.

By the command of the law indeed the Passover was eaten with bitter herbs, because the bitterness of bondage still remained, but after the resurrection the food is sweetened with a honeycomb; as it follows, And they…

To convey therefore the truth of His resurrection, He condescends not only to be touched by His disciples, but to eat with them, that they might not suspect that His appearance was not actual, but only imaginary.…

But some one will say, If we allow that our Lord ate after His resurrection, let us also grant that all men will after the resurrection take the nourishment of food. But these things which for a certain purpose are…

He ate therefore after the resurrection, not as needing food, nor as signifying that the resurrection which we are expecting will need food; but that He might thereby build up the nature of a rising body. But…

The things eaten seem also to contain another mystery. For in that He ate part of a broiled fish, He signifies that having burnt by the fire of His own divinity our nature swimming in the sea of this life, and dried…

But after that He was seen, touched, and had eaten, lest He should seem to have mocked the human senses in any one respect, He had recourse to the Scriptures. And he said unto them, These are the words which I spake…

Let those then who dream that Christ could have done such things by magical arts, and by the same art have consecrated His name to the nations to be converted to Him, consider whether He could by magical arts fill…

Cited together in Catechism §702.

Cited together in Catechism §702.

Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

Cited together in Augustine of Hippo on John 13:33–35 (2) (Catena Aurea).

Cited together in Augustine of Hippo on John 13:33–35 (2) (Catena Aurea) and 1 other place.

Cited together in Tractates on the Gospel of John Tractate 64.

Cited together in Catechism §652.

Cited together in Catechism §652.

Cited together in Catechism §702.

Cited together in Catechism §702.

Cited together in The City of God X.31.

Cited together in Catechism §112.

Cited together in The City of God X.31.

Cited together in The City of God X.31.

Cited together in Tractates on the Gospel of John Tractate 64.

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Catechism §572.

Cited together in Catechism §652.

Cited together in Augustine of Hippo on John 13:33–35 (2) (Catena Aurea) and 1 other place.

Cited together in Catechism §572.

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Bede on Mark 12:1–12 (3) (Catena Aurea).

Cited together in Catechism §652.

Luke 24:44 takes up the words of Ezra 3:2 (7 words in common).

Luke 24:44 takes up the words of Daniel 9:11 (7 words in common).