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Christ Pantocrator, Byzantine icon painter

John 5:39

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

VerseNew Testament · Read in context

John 5:39 (WEB)

“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

Catechism · 1

  • §702Article 8 · "I Believe in the Holy Spirit"Read at vatican.va

    “So, for this reason, when the Church reads the Old Testament, she searches there for what the Spirit, "who has spoken through the prophets," wants to tell us about Christ.” — Catechism footnote: Cf. 2 Cor 3:14; Jn 5:39, 46.

Fathers and councils · 38

Origen

  • “…a simple faith, and to investigate the meaning which lies in the divine Scriptures, agreeably to the injunctions of Jesus, who said, “Search the Scriptures,” and to the wish of Paul, who taught that “we ought to know how to answer every man;” nay, also of him who said, “Be ready always to give an answer to every man…” — editor's note: John v. 39.

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  • “…passage, or unwilling to devote the necessary leisure to the investigation of Scripture, notwithstanding the injunction of Jesus, “Search the Scriptures.”” — editor's note: Cf. John v. 39.

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  • “And therefore the exact reader must, in obedience to the Saviour’s injunction to “search the Scriptures,” carefully ascertain in how far the literal meaning is true, and in how far im­possible; and so far as he can, trace out, by means of similar statements, the…” — editor's note: John v. 39.

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Irenaeus of Lyons

  • “In his book against Marcion, Justin does well say: “I would not have believed the Lord Himself, if He had announced any other than He who is our framer, maker, and nourisher.” — editor's note: Photius, 125, makes mention of Justin Martyr’s work, λόγοι κατὰ Μαρκίωνος. See also Eusebius’s Ecclesiastical History, book iv. c. 18, where this passage of…

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  • “And ye are not willing to come unto Me, that ye may have life.”” — editor's note: John v. 39, 40.

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John Damascene

Augustine of Hippo

Athanasius of Alexandria

John Chrysostom

Catena Aurea on John

  • OrigenCatena Aurea on John

    “(John 5:39) But John calls himself the voice, not that crieth, but of one that crieth in the wilderness; viz. of Him Who stood and cried, If any man thirst, let him come unto Me and drink.” — the author cites it

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  • John ChrysostomCatena Aurea on John

    He now brings proof of those high declarations respecting Himself. He answers an objection: If I bear witness of Myself, My witness is not true. These are Christ’s own words. But does not Christ in many places bear…

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  • Augustine of HippoCatena Aurea on John

    He knew Himself that His witness of Himself was true, but in compassion to the weak and unbelieving, the Sun sought for candles, that their weak sight might not be dazzled by His full blaze. And therefore John was…

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  • Alcuin of YorkCatena Aurea on John

    Or thus; Christ, being both God and man, He shews the proper existence of both, by sometimes speaking according to the nature he took from man, sometimes according to the majesty of the Godhead. If I bear witness of…

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  • John ChrysostomCatena Aurea on John

    But according to the former interpretation, they might say to Him, If Thy witness is not true, how sayest Thou, I know that the witness of John is true? But His answer meets the objection: Ye sent unto John, and he…

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  • Alcuin of YorkCatena Aurea on John

    But he bore witness not to himself, but to the truth: as the friend of the truth, he bore witness to the truth, i. e. Christ. Our Lord, on His part, does not reject the witness of John, as not being necessary, but…

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  • BedeCatena Aurea on John

    Because I do not want it. John, though he bore witness, did it not that Christ might increase, but that men might be brought to the knowledge of Him.

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  • John ChrysostomCatena Aurea on John

    Even the witness of John was the witness of God: for what he said, God taught him. But to anticipate their asking how it appeared that God taught John, as if the Jews had objected that John’s witness might not be…

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  • Alcuin of YorkCatena Aurea on John

    John was a candle lighted by Christ, the Light, burning with faith and love, shining in word and deed. He was sent before, to confound the enemies of Christ, according to the Psalm, I have ordained a lantern for Mine…

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  • John ChrysostomCatena Aurea on John

    I therefore direct you to John, not because I want his testimony, but that ye may be saved: for I have greater witness than that of John, i. e. that of my works; The works which the Father hath given Me to finish,…

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  • Alcuin of YorkCatena Aurea on John

    That He enlightens the blind, that He opens the deaf ear, looses the mouth of the dumb, casts out devils, raises the dead; these works bear witness of Christ.

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  • Hilary of PoitiersCatena Aurea on John

    The Only-begotten God shews Himself to be the Son, on the testimony not of man only, but of His own power. The works which He does, bear witness to His being sent from the Father. Therefore the obedience of the Son…

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  • BedeCatena Aurea on John

    By His mission we must understand His incarnation. Lastly, He shews that God is incorporeal, and cannot be seen by the bodily eye: Ye have neither heard His voice at any time, nor seen His shape.

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  • Alcuin of YorkCatena Aurea on John

    The Jews might say, We heard the voice of the Lord at Sinai, and saw Him under the appearance of fire. If God then bears witness of Thee, we should know His voice. To which He replies, I have the witness of the…

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  • John ChrysostomCatena Aurea on John

    How then says Moses, Ask—whether there hath been any such thing as this great thing is: did ever people hear the voice of God, speaking out of the midst of the fire, as thou hast heard and seen? (Deut. 4:32, 33)…

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  • Alcuin of YorkCatena Aurea on John

    For it is not by the carnal ear, but by the spiritual understanding, through the grace of the Holy Spirit, that God is heard. And they did not hear the spiritual voice, because they did not love or obey Him, nor saw…

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  • John ChrysostomCatena Aurea on John

    But it was impossible for them to declare that they had received, and obeyed God’s commands: and therefore He adds, Ye have not His word abiding in you; i. e. the commandments, the law, and the prophets; though God…

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  • Alcuin of YorkCatena Aurea on John

    Or thus; they cannot have abiding in them the Word which was in the beginning, who came not to keep in mind, or fulfil in practice, that word of God which they hear. Having mentioned the testimonies of John, and the…

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  • John ChrysostomCatena Aurea on John

    Or the connection may be given thus. They might say to Him, How, if we have never heard God’s voice, has God borne witness to you? So He says, Search the Scriptures; meaning that God had borne witness of Him by the…

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  • BedeCatena Aurea on John

    That coming is put for believing we know, Come unto Him, and be lightened. He adds, That ye might have life; (Ps. 33) For, if the soul which sinneth dies, they were dead in soul and mind. And therefore He promises…

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Tertullian

  • ““They have,” says He, “Moses and Elias,”—in other words, the law and the prophets, which preach Christ; as also in another place He says plainly, “Search the Scriptures, in which ye expect (to find) salvation; for they testify of me;” which will be the meaning of “Seek, and ye shall find.”” — editor's note: John v. 39.

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Cyprian of Carthage

Cross-references · 41

  • Cited together in Origen on John 1:19–23 (6) (Catena Aurea).

  • Cited together in Against Celsus V.16.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in Catechism §702.

  • Cited together in Festal and Personal Letters Festal Letters.25.

  • Cited together in Catechism §702.

  • Cited together in Against Celsus III.33.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in Against Celsus III.33.

  • Cited together in Against Heresies IV.10.

  • Cited together in Against Heresies IV.10.

  • Cited together in Against Heresies IV.10.

  • Cited together in Against Heresies IV.10.

  • Cited together in Against Heresies IV.10.

  • Cited together in Against Heresies IV.10.

  • Cited together in John Chrysostom on John 5:31–40 (5) (Catena Aurea).

  • Cited together in Against Heresies IV.10.

  • Cited together in Against Heresies IV.10.

  • Cited together in Three Books of Testimonies Against the Jews I.19.

  • Cited together in Three Books of Testimonies Against the Jews I.19.

  • Cited together in Against Heresies IV.10.

  • Cited together in Against Heresies IV.10.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in Against Heresies IV.6.

  • Cited together in The Prescription Against Heretics Chapter 7.

  • Cited together in Against Heresies IV.6.

  • Cited together in The Prescription Against Heretics Chapter 7.

  • Cited together in Against Heresies IV.6.

  • Cited together in Against Heresies IV.6.

  • Cited together in Against Heresies IV.6.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.17.

  • Cited together in The Prescription Against Heretics Chapter 7.

  • Cited together in Catechism §702.

  • Cited together in Origen on John 1:19–23 (6) (Catena Aurea).

  • Cited together in Origen on John 1:19–23 (6) (Catena Aurea).

  • Cited together in Origen on John 1:19–23 (6) (Catena Aurea).

  • Cited together in Origen on John 1:19–23 (6) (Catena Aurea).

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