Luke 4:19 (WEB)
and to proclaim the acceptable year of the Lord.”
Catechism · 5
Celebrating the Church's Liturgy
“It really is a "year of the Lord's favor."” — Catechism footnote: Lk 4:19.
The Sacrament of Confirmation
“In the Old Testament the prophets announced that the Spirit of the Lord would rest on the hoped-for Messiah for his saving mission.” — Catechism footnote: Cf. Isa 11:2; 61:1; Lk 4:16-22.
"And in Jesus Christ, His Only Son, Our Lord"
“It was necessary that the Messiah be anointed by the Spirit of the Lord at once as king and priest, and also as prophet.” — Catechism footnote: Cf. Is 11:2; 61:1; Zech 4:14; 6:13; Lk 4:16-21.
"I Believe in the Holy Spirit"
“But Jesus is God's Anointed in a unique way: the humanity the Son assumed was entirely anointed by the Holy Spirit. the Holy Spirit established him as "Christ."” — Catechism footnote: Cf. Lk 4 18-19; Isa 61:1.
“This is why Christ inaugurates the proclamation of the Good News by making his own the following passage from Isaiah:” — Catechism footnote: Isa 61:1-2; cf. Lk 4:18-19.
Fathers and councils · 37
John Damascene
“…and shadow of death: in order that just as He brought the message of peace to those upon the earth, and of release to the prisoners, and of sight to the blind, and became to those who believed the Author of everlasting salvation and to those who did not believe a reproach of their unbelief, so He might become the…” — editor's note: Is. lxi. 1; St. Luke iv. 19.
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Augustine of Hippo
“And He said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capharnaum, do also here in thy country.”” — editor's note: Luke iv. 13–23.
Read the whole comment“…of the Lord God,” He says, “is upon me: because He hath anointed me to preach good tidings unto the meek He hath sent me to proclaim liberty to the captives,” etc.: for the doing of which things He therefore declares Himself to be “sent,” because the Spirit of God is upon Him.” — editor's note: Isa. lxi. 1; Luke iv. 18, 19
Read the whole comment“…utterance had been fulfilled in Himself: “The Spirit of the Lord is upon me; because He hath anointed me, and hath sent me to preach the gospel to the poor.”” — editor's note: Luke iv. 18–21.
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John Chrysostom
“For indeed to this purpose He came, that He might “preach deliverance to captives, and recovery of sight to the blind.”” — editor's note: Isa. lxi. l; Luke iv. 19.
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Tertullian
“But to Christ the title Nazarene was destined to become a suitable one, from the hiding-place of His infancy, for which He went down and dwelt at Nazareth, to escape from Archelaus the son of Herod.” — editor's note: Descendit apud, see Luke iv. 16–30.
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Catena Aurea on Luke
- OrigenCatena Aurea on Luke
The Lord having overcome the tempter, power was added to Him, i. e. as far as regards the manifestation of it. Hence it is said, And Jesus returned in the power of the Spirit.
Read the whole comment - BedeCatena Aurea on Luke
By the power of the Spirit he means shewing forth of miracles.
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now He performed miracles not from any external power, and from having as it were the acquired grace of the Holy Spirit, as other saints, but rather as being by nature the Son of God, and partaking of all things…
Read the whole comment - BedeCatena Aurea on Luke
And because wisdom belongs to teaching, but power to works, both are joined here, as it follows, And he taught in the synagogue. Synagogue, which is a Greek word, is rendered in Latin congregatio. By this name then…
Read the whole comment - OrigenCatena Aurea on Luke
But you must not think that they only were happy, and that you are deprived of Christ’s teaching. For now also throughout the world He teaches through His instruments, and is now more glorified by all men, than at…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
He communicates the knowledge of Himself to those among whom He was brought up according to the flesh. As it follows, And he came to Nazareth.
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
That He might teach us to benefit and instruct first our brethren, then to extend our kindness to the rest of our friends.
Read the whole comment - BedeCatena Aurea on Luke
They flocked together on the Sabbath day in the synagogues, that, resting from all worldly occupations, they might set themselves down with a quiet mind to meditate on the precepts of the Law. Hence it follows, And…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
The Lord in every thing so humbled Himself to obedience, that He did not despise even the office of a reader, as it follows, And he rose up to read, and there was delivered unto him the book, &c. He received the book…
Read the whole comment - OrigenCatena Aurea on Luke
He opens not the book by chance, and finds a chapter containing a prophecy of Himself, but by the providence of God. Hence it follows, And when he had opened the book, he found the place, &c. (Is. 61:1.)
Read the whole comment - Athanasius of AlexandriaCatena Aurea on Luke
He says this to explain to us the cause of the revelation made to the world, and of His taking upon Him the human nature. For as the Son, though He is the giver of the Spirit, does not refuse to confess as man that…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
In like manner we confess Him to have been anointed, inasmuch as He took upon Him our flesh, as it follows, Because he hath anointed me. For the Divine nature is not anointed, but that which is cognate to us. So also…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
You see the Trinity coeternal and perfect. The Scripture speaks of Jesus as perfect God and perfect man. It speaks of the Father, and the Holy Spirit, who was shewn to be a cooperator, when in a bodily form as a dove…
Read the whole comment - OrigenCatena Aurea on Luke
By the poor He means the Gentile nations, for they were poor, possessing nothing at all, having neither God, nor Law, nor Prophets, nor justice, and the other virtues.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Or, He is anointed all over with spiritual oil, and heavenly virtue, that He might enrich the poverty of man’s condition with the everlasting treasure of His resurrection.
Read the whole comment - BedeCatena Aurea on Luke
He is sent also to preach the Gospel to the poor, saying, Blessed are the poor, for yours is the kingdom of heaven.
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
For perhaps to the poor in spirit He declares in these words, that among all the gifts which are obtained through Christ, upon them was bestowed a free gift. It follows, To heal the broken hearted. He calls those…
Read the whole comment - Basil the GreatCatena Aurea on Luke
Or, He came to heal the broken hearted, i. e. to afford a remedy to those that have their heart broken by Satan through sin, because beyond all other things sin lays prostrate the human heart.
Read the whole comment - BedeCatena Aurea on Luke
Or, because it is written, A broken and a contrite heart God will not despise. (Ps. 51:17.) He says therefore, that He is sent to heal the broken hearted, as it is written, Who heals the broken hearted. (Ps. 147:3.)…
Read the whole comment - John ChrysostomCatena Aurea on Luke
The word captivity has many meanings. There is a good captivity, which St. Paul speaks of when he says, Bringing into captivity every thought to the obedience of Christ. (2 Cor. 10:5.) There is a bad captivity also,…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
But these things may be understood also of the dead, who being taken captive have been loosed from the dominion of hell by the resurrection of Christ. It follows, And recovering of sight to the blind.
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
For the darkness which the Devil has spread over the human heart, Christ the Sun of Righteousness has removed, making men, as the Apostle says, children not of night and darkness, but of light and the day. (1 Thess.…
Read the whole comment - OrigenCatena Aurea on Luke
For what had been so shattered and dashed about as man, who was set at liberty by Jesus and healed?
Read the whole comment - BedeCatena Aurea on Luke
Or, to set at liberty them that are bruised; i. e. to relieve those who had been heavy laden with the intolerable burden of the Law.
Read the whole comment - OrigenCatena Aurea on Luke
But all these things were mentioned first, in order that after the recovery of sight from blindness, after deliverance from captivity, after being healed of divers wounds, we might come to the acceptable year of the…
Read the whole comment - BedeCatena Aurea on Luke
For not only was that year acceptable in which our Lord preached, but that also in which the Apostle preaches, saying, Behold, now is the accepted time. (2 Cor. 6:2.) After the acceptable year of the Lord, he adds,…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Or, by the acceptable year of the Lord, he means this day extended through endless ages, which knows of no return to a world of labour, and grants to men everlasting reward and rest. It follows, And he closed the…
Read the whole comment - BedeCatena Aurea on Luke
He read the book to those who were present to hear Him, but having read it, He returned it to the minister; for while He was in the world He spoke openly, teaching in the synagogues and in the temple; but about to…
Read the whole comment - OrigenCatena Aurea on Luke
And now also if we will, our eyes can look upon the Saviour. For when you direct your whole heart to wisdom, truth, and the contemplation of the only-begotten Son of God, your eyes behold Jesus.
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But then He turned the eyes of all men upon Him, wondering how He knew the writing which He had never learnt. But since it was the custom of the Jews to say that the prophecies spoken of Christ are completed either…
Read the whole comment - BedeCatena Aurea on Luke
Because, in fact, as that Scripture had foretold, the Lord was both doing great things, and preaching greater.
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Cross-references · 11
Cross-reference given by the World English Bible's translators.
Cited together in Bede on Luke 4:14–21 (7) (Catena Aurea).
Cited together in John Chrysostom on Luke 4:14–21 (Catena Aurea).
Cited together in An Exact Exposition of the Orthodox Faith III.29.
Cited together in Cyril of Alexandria on Luke 4:14–21 (5) (Catena Aurea).
Cited together in John Chrysostom on Luke 4:14–21 (Catena Aurea).
Cited together in An Exact Exposition of the Orthodox Faith III.29.
Cited together in An Exact Exposition of the Orthodox Faith III.29.
Cited together in Catechism §714 and 2 other places.
Cited together in Catechism §714.
Cited together in An Exact Exposition of the Orthodox Faith III.29.