Luke 4:41

“Even devils recognised Him, for He rebuked them, and the Scripture says, because they knew that He was Christ.” — editor's note: Luke iv. 41.

“Those mountains, then, are fallen, and it is revealed that in Christ was the substance of God, in the words of those who had seen Him: “Truly Thou art the Son of God,” for it was in virtue of divine, not human power, that He commanded devils.” — editor's note: S. Luke iv. 41.

““We know who Thou art, Thou art the Son of God,” said the devils.” — editor's note: Mark iii. 11; Luke iv. 41.

“For we also read in the Gospel that the demons confessed Him; and in our prophets it is written in this wise: “For the gods of the nations are demons.”” — editor's note: Luke iv. 41.

“And when it was day, He departed and went into a desert place.”” — editor's note: Luke iv. 40–42.

“Luke also records something similar to the last passage which we have here adduced.” — editor's note: Luke iv. 41.

“Seest thou again His freedom from ostentation? in that as the others say, “He charged the devils not to say it was He,”so this writer saith, He repels the multitudes from Him.” — editor's note: Mark i. 34; Luke iv. 41.

“And the Lord Himself, even if the demons spoke the truth,—for they said truly “Thou art the Son of God”—still bridled their mouths and suffered them not to speak; lest haply they should sow their evil along with the truth, and that He might accustom us never to…” — editor's note: Luke iv. 41.

“And Luke does not contradict this, when he says, that “devils came out of many, crying out and saying, Thou art Christ the Son of God:” [Luke 4:41] for he subjoins, “And He rebuking them, suffered them not to speak;” for Mark, who passes over many things for the sake of brevity, speaks about…” — the author cites it

“Accordingly, wicked spirits (just in the manner of our former example) used to go forth with a testimony, exclaiming, “Thou art the Son of God,”—of what God, is clear enough from the case itself.” — editor's note: Luke iv. 41.

We must observe the zeal of the multitude, who after the sun had set bring their sick unto Him, not deterred by the lateness of the day; as it is said, Now when the sun was setting, they brought their sick.

It was ordered about sun-set, that is, when the day was gone, that they should bring them out, either because during the day they were employed about other things, or because they thought that it was not lawful to…

But although as God He was able to drive away diseases by His word, He nevertheless touches them, shewing that His flesh was powerful to apply remedies, since it was the flesh of God; for as fire, when applied to a…

The devils confess the Son of God, and as it is afterwards said, they knew him to be Christ; for when the devil saw Him distressed by fasting, he perceived Him to be truly man, but when he prevailed not in his trial…

But in what follows, And he rebuking them suffered them not to speak, mark the humility of Christ, who would not let the unclean spirits make Him manifest. For it was not fit that they should usurp the glory of the…

Because, “praise is not seemly in the mouth of a sinner.” Or, because He did not wish to inflame the envy of the Jews by being praised of all.

But the Apostles themselves are commanded to be silent concerning Him, lest by proclaiming His divine Majesty, the dispensation of His Passion should be delayed.

Cited together in Bede on Luke 4:40–41 (Catena Aurea).

Cited together in Harmony of the Gospels I.15.

Cited together in Harmony of the Gospels I.15.

Cited together in Harmony of the Gospels II.23.

Cited together in Harmony of the Gospels II.23.

Cited together in Harmony of the Gospels II.23.

Cited together in Harmony of the Gospels II.23.

Cited together in Pseudo-Chrysostom on Mark 1:32–34 (2) (Catena Aurea) and 1 other place.

Cited together in Pseudo-Chrysostom on Mark 1:32–34 (2) (Catena Aurea) and 1 other place.

Cited together in Pseudo-Chrysostom on Mark 1:32–34 (2) (Catena Aurea) and 1 other place.

Cited together in Harmony of the Gospels II.23.

Mark 1:34 and Luke 4:41 share the same wording (9 words).