Mark 1:32 (WEB)
At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons.
Fathers and councils · 12
Augustine of Hippo
“And in the morning, rising up a great while before day, He went out, and departed into a solitary place.”” — editor's note: Mark i. 31–35.
Read the whole comment“Art thou come to destroy us?” and so on, down to the passage where we read, “And He preached in the synagogues throughout all Galilee, and cast out devils.”” — editor's note: Mark i. 22–39.
Read the whole comment“And He healed many that were sick of divers diseases, and cast out many devils.”” — editor's note: Mark. i. 32–34.
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Catena Aurea on Mark
- Theophylact of OhridCatena Aurea on Mark
Because the multitude thought that it was not lawful to heal on the sabbath day, they waited for the evening, to bring those who were to be healed to Jesus. Wherefore it is said, “And at even, when the sun had set.”…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
Now in that he says “many”, all are to be understood according to the Scripture mode of expression.
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Or he says, “many”, because there were some faithless persons, who could not at all be cured on account of their unfaithfulness. Therefore He healed many of those who were brought, that is, all who had faith. It goes…
Read the whole comment - Augustine of HippoCatena Aurea on Mark
For the devils knew that He was the Christ, who had been promised by the Law: for they saw in Him all the signs which had been foretold by the Prophets; but they were ignorant of His divinity, as also were “their…
Read the whole comment - BedeCatena Aurea on Mark
For, Him whom the devil had known as a man, wearied by His forty days’ fast, without being able by tempting Him to prove whether He was the Son of God, he now by the power of His miracles understood or rather…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Furthermore, the reason that He forbade the devils to speak, was to teach us not to believe them, even if they say true. For if once they find persons to believe them, they mingle truth with falsehood.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
And Luke does not contradict this, when he says, that “devils came out of many, crying out and saying, Thou art Christ the Son of God:” [Luke 4:41] for he subjoins, “And He rebuking them, suffered them not to speak;”…
Read the whole comment - BedeCatena Aurea on Mark
Again, in a mystical sense, the setting of the sun signifies the passion of Him, who said, “As long as I am in the world, I am the light of the world.” [John 9:5] And when the sun was going down, more demoniacs and…
Read the whole comment - JeromeCatena Aurea on Mark
But the door of the kingdom, morally, is repentance and faith, which works health for various diseases; for divers are the vices with which the city of this world is sick.
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Cross-references · 8
Cited together in Harmony of the Gospels II.23.
Cited together in Pseudo-Chrysostom on Mark 1:32–34 (2) (Catena Aurea) and 1 other place.
Cited together in Harmony of the Gospels II.23.
Cited together in Bede on Mark 1:32–34 (2) (Catena Aurea).
Cited together in Augustine of Hippo on Mark 1:32–34 (Catena Aurea).
Cited together in Harmony of the Gospels II.23.
Cited together in Harmony of the Gospels II.23.
Cited together in Harmony of the Gospels II.23.