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Jesus in the Synagogue, Joakim Skovgaard

Luke 5:12

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Luke 5:12 (WEB)

While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”

Fathers and councils · 28

Augustine of Hippo

  • “This leper is also referred to by Luke, not indeed in this order, but after the manner in which the writers are accustomed to act, recording at a subsequent point things which have been omitted at a…” — editor's note: Luke v. 12, 13. [It seems altogether more probable that the healing of the leper occurred, before the Sermon on the Mount, at the time indicated by Luke.—R.]

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John Chrysostom

  • ““For when He was come down from the mountain, there came a leper, saying, Lord, if Thou wilt, Thou canst make me clean.”” — editor's note: Matt. vii. 2. [The first clause is from verse 1; and the passages are joined to point the lesson from the assumed delay. But there can be little doubt that the…

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Tertullian

  • “…as a proof in his domain, a certain companion in misery (συνταλαίπωρον), and associate in hatred (συμμισούμενον ), with himself, for the cure of leprosy, I shall not be sorry to meet him, and before anything else to point out to him the force of the law figuratively interpreted, which, in this example of a leper…” — editor's note: Luke v. 12–14.

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Catena Aurea on Luke

  • Ambrose of MilanCatena Aurea on Luke

    The fourth miracle after Jesus came to Capernaum was the healing of a leprous man. But since He illumined the fourth day with the sun, and made it more glorious than the rest, we ought to think this work more…

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  • Athanasius of AlexandriaCatena Aurea on Luke

    Now the leper worshipped the Lord God in His bodily form, and thought not the Word of God to be a creature because of His flesh, nor because He was the Word did he think lightly of the flesh which He put on; nay…

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  • Ambrose of MilanCatena Aurea on Luke

    In falling upon his face he marked his humility and modesty, for every one should blush at the stains of his life, but his reverence kept not back his confession, he shews his wound, and asks for a remedy, saying, If…

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  • Cyril of AlexandriaCatena Aurea on Luke

    For he knew that leprosy yields not to the skill of physicians, but he saw the devils cast out by the Divine authority, and multitudes cured of divers diseases, all which he conceived was the work of the Divine arm.

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  • Titus of BostraCatena Aurea on Luke

    Let us learn from the words of the leper not to go about seeking the cure of our bodily infirmities, but to commit the whole to the will of God, Who knows what is best for us, and disposes all things as He will.

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  • Ambrose of MilanCatena Aurea on Luke

    He heals in the same manner in which He had been entreated to heal, as it follows, And Jesus put forth his hand, and touched him, &c. The law forbids to touch the leprous man, but He who is the Lord of the law…

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  • Theophylact of OhridCatena Aurea on Luke

    For His sacred flesh has a healing, and life-giving power, as being indeed the flesh of the Word of God.

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  • Ambrose of MilanCatena Aurea on Luke

    In the words which follow, I will, be thou clean, you have the will, you have also the result of His mercy.

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  • Cyril of AlexandriaCatena Aurea on Luke

    From majesty alone proceeds the royal command, how then is the Only-begotten counted among the servants, who by His mere will can do all things? We read of God the Father, that He hath done all things whatsoever He…

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  • Gregory of NyssaCatena Aurea on Luke

    And because the Deity is united with each portion of man, i. e. both soul and body, in each are evident the signs of a heavenly nature. For the body declared the Deity hidden in it, when by touching it afforded a…

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  • Ambrose of MilanCatena Aurea on Luke

    He says then, I will, for Photinus, He commands, for Arius, He touches, for Manichæus. But there is nothing intervening between God’s work and His command, that we may see in the inclination of the healer the power…

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  • Cyril of AlexandriaCatena Aurea on Luke

    Though the leper was silent, the voice of the transaction itself was sufficient to publish it to all who acknowledged through him the power of the Curer.

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  • John ChrysostomCatena Aurea on Luke

    And since frequently men, when they are sick, remember God, but when they recover, wax dull, He bids him to always keep God before his eyes, giving glory to God. Hence it follows, But go and shew thyself to the…

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  • Ambrose of MilanCatena Aurea on Luke

    And that the Priest also should know that not by the order of the law, but by the grace of God above the law, he was cured. And since a sacrifice is commanded by the regulation of Moses, the Lord shews that He does…

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  • Augustine of HippoCatena Aurea on Luke

    He seems here to approve of the sacrifice which had been commanded through Moses, though the Church does not require it. It may therefore be understood to have been commanded, because not as yet had commenced that…

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  • Ambrose of MilanCatena Aurea on Luke

    Or because the law is spiritual He seems to have commanded a spiritual sacrifice. Hence he said, As Moses commanded. Lastly, he adds, for a testimony unto them. The heretics understand this erroneously, saying, that…

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  • Cyril of AlexandriaCatena Aurea on Luke

    He says then, for a testimony unto them, because this deed makes manifest that Christ in His incomparable excellence is far above Moses. For when Moses could not rid his sister of the leprosy, he prayed the Lord to…

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  • John ChrysostomCatena Aurea on Luke

    Or, for a testimony against them, i. e. as a reproof of them, and a testimony that I respect the law. For now too that I have cured thee, I send thee for the examination of the priests, that thou shouldest bear me…

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  • BedeCatena Aurea on Luke

    Now the perfect healing of one brings many multitudes to the Lord, as it follows, And great multitudes came together that they should be healed. For the leprous man that he might shew both his outward and inward…

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  • Gregory the GreatCatena Aurea on Luke

    Our Redeemer performs His miracles by day, and passes the night in prayer, as it follows, And he withdrew himself into the wilderness, and prayed, hinting, as it were, to perfect preachers, that as neither they…

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  • BedeCatena Aurea on Luke

    Now that He retired to pray, you would not ascribe to that nature which says, I will, be thou clean, but to that which putting forth the hand touched the leprous man, not that according to Nestorius there is a double…

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  • Gregory of NazianzusCatena Aurea on Luke

    And His works He indeed performed among the people, but He prayed for the most part in the wilderness, sanctioning the liberty of resting a while from labour to hold converse with God with a pure heart. For He needed…

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  • BedeCatena Aurea on Luke

    How typically the leprous man represents the whole race of man, languishing with sins full of leprosy, for all have sinned and fall short of the glory of God; (Rom. 3:23.) that so by the hand put forth, i. e. the…

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  • Ambrose of MilanCatena Aurea on Luke

    But if the word is the healing of leprosy, the contempt of the word is the leprosy of the mind.

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  • Theophylact of OhridCatena Aurea on Luke

    But mark, that after a man has been cleansed he is then worthy to offer this gift, namely, the body and blood of the Lord, which is united to the Divine nature.

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Cross-references · 3

Cited together with

  • Cited together in Bede on Luke 5:12–16 (3) (Catena Aurea).

Parallel passages

  • Matthew 8:2 and Luke 5:12 share the same wording (12 words).

  • Mark 1:40 and Luke 5:12 share the same wording (9 words).

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