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Saint Paul Writing His Epistles, Valentin de Boulogne

Romans 3:23

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

VerseNew Testament · Read in context

Romans 3:23 (WEB)

for all have sinned, and fall short of the glory of God;

As quoted in the map (KJV)

Romans 3:23 (KJV)

For all have sinned, and come short of the glory of God;

Key words

πάντες ἥμαρτονpantes hēmarton · Greek
'all have sinned' — Paul's summary of the universal need for Christ.
ὑστεροῦνται τῆς δόξηςhysterountai tēs doxēs · Greek
'come short of the glory' — fall short of the glory of God.

Why it matters

Paul's statement that all have sinned is the standard objection to Mary's sinlessness. Pitre grants its force and then notes that 'all' in such statements is a generalisation with recognised exceptions — Jesus himself, infants, and, on the Fathers' typological reading, the New Eve whom God preserved from sin for her role. Mary is saved by Christ like everyone else, but in advance, by prevention rather than cure.

Catechism · 4

Grace and Justification

  • §1992Article 2 · Grace and JustificationRead at vatican.va

    “This was to show God's righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.” — Catechism footnote: Rom 3:21-26.

The Seven Petitions

  • §2809Article 3 · The Seven PetitionsRead at vatican.va

    “In making man in his image and likeness, God "crowned him with glory and honor," but by sinning, man fell "short of the glory of God."” — Catechism footnote: Ps 8:5; Rom 3:23; cf. Gen 1:26.

The Fall

  • §399Paragraph 7 · The FallRead at vatican.va

    “Adam and Eve immediately lose the grace of original holiness.” — Catechism footnote: Cf. Rom 3:23.

"I Believe in the Holy Spirit"

  • §705Article 8 · "I Believe in the Holy Spirit"Read at vatican.va

    “Disfigured by sin and death, man remains "in the image of God," in the image of the Son, but is deprived "of the glory of God,"” — Catechism footnote: Rom 3:23.

Fathers and councils · 24

Irenaeus of Lyons

  • “For “all men come short of the glory of God,” and are not justified of themselves, but by the advent of the Lord,—they who earnestly direct their eyes towards His light.” — editor's note: Rom. iii. 23. [Another testimony to the mercy of God in the judgment of the unevangelized. There must have been some reason for the secrecy with which “that…

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Jerome

  • “…sin, a man can be higher than the Apostles: to say nothing of patriarchs and prophets whose righteousness under the law was not perfect, as the Apostle says, “For all have sinned, and fall short of the glory of God: being justified freely by His grace through the redemption that is in Christ Jesus: whom God set…” — editor's note: Rom. iii. 23, 24. So R.V. Margin—“To be propitiatory.”

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  • “And so Paul says confidently,“All have sinned, and come short of the glory of God”; and“God hath shut up all under sin that He may have mercy upon all”; and similarly in other passages which we have repeated again and again.” — editor's note: Rom. iii. 23.

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  • ““God had concluded all in unbelief that he might have mercy upon all;” and in another place, “all have sinned and come short of the glory of God.”” — editor's note: Rom. iii. 23.

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Catena Aurea on Luke

  • BedeCatena Aurea on Luke

    “How typically the leprous man represents the whole race of man, languishing with sins full of leprosy, for all have sinned and fall short of the glory of God; (Rom. 3:23.) that so by the hand put forth, i. e. the word of God partaking of human nature, they might be cleansed from the vanity of their old errors, and…” — the author cites it

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  • John ChrysostomCatena Aurea on Luke

    “(Rom. 3:23.)” — the author cites it

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John Cassian

  • “But if He calls not all generally but only some, it follows that not all are heavy laden either with original or actual sin, and that this saying is not a true one: “For all have sinned and come short of the glory of God;” nor can we believe that “death passed on all men.”” — editor's note: Rom. iii. 23; v. 12.

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Augustine of Hippo

John Chrysostom

Catena Aurea on John

  • John ChrysostomCatena Aurea on John

    “(Rom. 3:23) Afterwards, however, there follows something about the punishment of unbelievers, to warn us against flattering ourselves that we can sin with impunity.” — the author cites it

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Catena Aurea on Matthew

  • John ChrysostomCatena Aurea on Matthew

    “…is said, “Behold now Adam is become as one of us.” [Gen 3:22] For that there is none righteous on earth Paul shews, “All have sinned, and need glory of God.” [Rom 3:23] By this saying He also consoled those who were called; as though He had said, So far am I from abhorring sinners, that for their sakes only did I…” — the author cites it

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Cyprian of Carthage

Cross-references · 29

  • Cited together in Three Books of Testimonies Against the Jews II.28.

  • Cited together in Catechism §705.

  • Cited together in John Chrysostom on John 3:16–18 (2) (Catena Aurea).

  • Cited together in Three Books of Testimonies Against the Jews II.28.

  • Cited together in Catechism §399.

  • Cited together in Catechism §399.

  • Cited together in Catechism §399.

  • Cited together in Catechism §399.

  • Cited together in Catechism §399.

  • Cited together in Catechism §399.

  • Cited together in John Chrysostom on Matthew 9:9–13 (9) (Catena Aurea) and 1 other place.

  • Cited together in Conferences XI–XVII XIII.7.

  • Cited together in Catechism §2809.

  • Cited together in Sermons on New Testament Lessons Sermon 30.

  • Cited together in Catechism §2809.

  • Cited together in Conferences XI–XVII XIII.7.

  • Cited together in John Chrysostom on Matthew 9:9–13 (9) (Catena Aurea).

  • Cited together in John Chrysostom on Matthew 9:9–13 (9) (Catena Aurea) and 1 other place.

  • Cited together in Sermons on New Testament Lessons Sermon 30.

  • Cited together in Conferences XI–XVII XIII.7.

  • Cited together in Bede on Luke 5:12–16 (3) (Catena Aurea).

  • Cited together in Bede on Luke 5:12–16 (3) (Catena Aurea).

  • Cited together in Bede on Luke 5:12–16 (3) (Catena Aurea).

  • Cited together in Bede on Luke 5:12–16 (3) (Catena Aurea).

  • Cited together in Bede on Luke 5:12–16 (3) (Catena Aurea).

  • Cited together in John Chrysostom on Luke 5:27–32 (5) (Catena Aurea).

  • Cited together in John Chrysostom on Luke 5:27–32 (5) (Catena Aurea).

  • Cited together in John Chrysostom on Luke 5:27–32 (5) (Catena Aurea).

  • Cited together in Catechism §705 and 1 other place.

Connections

Cited together with · 4

Cited together with · 25

Cited by · 23

Commented on by · 2

Discussed by · 1

See also · 3

Referenced by · 6

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