Luke 5:33

“Luke 5:33]; why then does Matthew here say, “Then came unto him the disciples of John,” unless that they were there among other guests, all of whom with one consent put this objection to Him?” — the author cites it

“…“And they said unto Him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees, but thine eat and drink?”” — editor's note: Luke v. 33.

“And Luke indeed affirms that the Pharisees said it, but this evangelist, that it was the disciples of John;but it is likely that both said it.” — editor's note: Comp. Matt. ix. 14; Luke v. 33, &c., and Mark ii. 18, &c.

“At all events, in the Gospel they think that those days were definitely appointed for fasts in which “the Bridegroom was taken away;” and that these are now the only legitimate days for Christian fasts, the legal and prophetical antiquities having been abolished: for wherever it suits their…” — editor's note: Matt. ix. 14, 15; Mark ii. 18–20; Luke v. 33–35.

“The publican who was chosen by the Lord, he adduces for a proof that he was chosen as a stranger to the law and uninitiated in Judaism, by one who was an adversary to the law.” — editor's note: He means Levi or St. Matthew; see Luke v. 27–39.

As soon as they have received the first answer from Christ, they proceed from one thing to another, with the intent to shew that the holy disciples, and Jesus Himself with them, cared very little for the law. Hence…

Now Luke evidently relates that this was spoken not by men of themselves, but by others concerning them. How then does Matthew say, Then came unto him the disciples of John, saying, Why do we and the Pharisees fast;…

Now there are two fasts, one is in tribulation, to propitiate God for our sins; another in joy, when as carnal things delight us less, we feed the more on things spiritual. The Lord therefore being asked why His…

As if He should say, The present time is one of joy and gladness, sorrow must not then be mixed up with it.

For the shewing forth of our Saviour in this world was nothing else but a great festival, (πανήγυρις) spiritually uniting our nature to Him as His bride, that she who was formerly barren might become fruitful. The…

Now this which Luke alone mentions, Ye cannot make the children of the bridegroom fast, is understood to refer to those very men who said that they would make the children of the Bridegroom mourn and fast, since they…

Having granted to the children of the Bridegroom that it was not fitting that they should be troubled, as they were keeping a spiritual feast, but that fasting should be abolished among them, He adds as a direction,…

As if He said, Then shall they be desolate, and in sorrow and lamentation, until the joy of consolation shall be restored to them by the Holy Spirit.

Or, That fast is not given up whereby the flesh is mortified, and the desires of the body chastened. (For this fast commends us to God.) But we cannot fast who have Christ, and banquet on the flesh and blood of Christ.

The children of the Bridegroom also cannot fast, i. e. refuse nourishment to the soul, but live on every word which proceedeth out of the mouth of God.

But when are those days, in which Christ shall be taken away from us, since He has said, I will be with you alway, even unto the end of the world? But no one can take Christ away from you, unless you take yourself…

For as long as the Bridegroom is with us we both rejoice, and can neither fast nor mourn. But when He has gone away through our sins, then a fast must be declared and mourning be enjoined.

Lastly, it is spoken of the fast of the soul, as the context shews, for it follows, But he said, No man putteth a piece of a new garment upon an old. He calleth fasting an old garment, which the Apostle thought…

Or else, The gift of the Holy Spirit being received, there is a kind of fast, which is of joy, which they who are already renewed to a spiritual life most seasonably celebrate. Before they receive this gift, He says…

The weakness of man’s condition is exposed when our bodies arc compared to the skins of dead animals.

But the Apostles are compared to old skins, who are more easily burst with new wine, i. e. with spiritual precepts, than contain them. Hence it follows, Else the new wine will burst the skins, and the wine will be…

Inasmuch as wine refreshes us within, but garments cover us without, the garments are the good works which we do abroad, by which we shine before men; wine, the fervour of faith, hope, and charity. Or, The old skins…

For wine newly drawn forth, evaporates on account of the natural heat in the liquor, throwing off from itself the scum by natural action. Such wine is the new covenant, which the old skins because of their unbelief…

But to every soul which is not yet renewed, but goes on still in the old way of wickedness, the sacraments of new mysteries ought not to be given. They also who wish to mix the precepts of the Law with the Gospel, as…

Cited together in Ambrose of Milan on Luke 5:33–39 (3) (Catena Aurea).

Cited together in Augustine of Hippo on Matthew 9:14–17 (Catena Aurea).

Cited together in Augustine of Hippo on Matthew 9:14–17 (Catena Aurea).

Cited together in Augustine of Hippo on Matthew 9:14–17 (Catena Aurea).

Cited together in Augustine of Hippo on Matthew 9:14–17 (Catena Aurea).

Mark 2:18 and Luke 5:33 share the same wording (10 words).