Luke 6:16 (WEB)
Judas the son of James; and Judas Iscariot, who also became a traitor.
Catechism · 1
“The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry.” — Catechism footnote: Cf. Mk 3:14-19; Lk 6:12-16; 1 Tim 3:1-13; 2 Tim 1:6; Titus 1:5-9; St. Clement of Rome, Ad Cor. 42, 4; 44, 3: PG 1, 292-293; 300.
Fathers and councils · 20
Eusebius of Caesarea
“Our Saviour and Lord, not long after the beginning of his ministry, called the twelve apostles, and these alone of all his disciples he named apostles, as an especial honor.” — editor's note: See Matt. x. 1–4; Mark iii. 14–19; Luke vi. 13–16
Read the whole comment“The names of the apostles of our Saviour are known to every one from the Gospels.” — editor's note: See Matt. x. 2–4; Luke vi. 13–16; Mark iii. 14–19
Read the whole comment
Augustine of Hippo
“And He lifted up His eyes on His disciples, and said, Blessed be ye poor: for yours is the kingdom of heaven;” and so on.” — editor's note: Luke vi. 12–20.
Read the whole comment
John Chrysostom
“Because there was also another Judas, “Lebbæus, whose surname was Thaddæus,” who, Luke saith, was the brother of James, saying, “Judas the brother of James.”” — editor's note: Luke vi. 16.
Read the whole comment
Gregory of Nazianzus
“For holy indeed is that land, and everywhere noted for its piety, but these men are unworthy of the Church which bore them, and ye have heard of a briar growing in a vine; and the traitor was Judas, one of the disciples.” — editor's note: S. Luke vi. 16.
Read the whole comment
Tertullian
“But why was it that He chose twelve apostles, and not some other number?” — editor's note: Luke vi. 13–19.
Read the whole comment
Catena Aurea on Luke
- Glossa OrdinariaCatena Aurea on Luke
When adversaries rose up against the miracles and teaching of Christ, He chose Apostles as defenders and witnesses of the truth, and prefaces their election with prayer; as it is said, And it came to pass, &c.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Let not thy ears be open to deceit, that thou shouldest think that the Son of God prays from want of strength, that He may obtain what He could not perform; for being Himself the Author of power, the Master of…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Let us examine then in the actions which Jesus did, how He teaches us to be instant in prayer to God, going apart by ourselves, and in secret, no one seeing us; putting aside also our worldly cares, that the mind may…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Every where also He prays alone, for human wishes comprehend not the wisdom of God; and no one can be a partaker of the secrets of Christ. But not every one who prays ascends a mountain, he only who prays advancing…
Read the whole comment - John ChrysostomCatena Aurea on Luke
Rise then thou also at night time. The soul is then purer, the very darkness and great silence are in themselves enough to lead us to sorrow for our sins. But if thou lookest upon the heaven itself studded with stars…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
But what does it become thee to do when thou wouldest commence any work of piety, when Christ, about to send out His disciples, first prayed? for it follows, And when it was day, he called his disciples, &c. whom…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But mark the great carefulness of the Evangelist. He not only says that the holy Apostles were chosen, but he enumerates them by name, that no one should dare to insert any others in the catalogue; Simon, whom he…
Read the whole comment - BedeCatena Aurea on Luke
He not only surnamed Peter first, but long before this, when he was brought by Andrew, it is said, Thou shall be called Cephas, which is by interpretation, a stone (John 1:42.). But Luke, wishing to mention the names…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
The two next are James and John, as it follows, James and John, both indeed sons of Zebedee, who were also fishermen. After them he mentions Philip and Bartholomew. John says Philip was of Bethsaida, of the city of…
Read the whole comment - BedeCatena Aurea on Luke
Matthew places himself after his fellow-disciple Thomas, from humility, whereas by the other Evangelists he is put before him. It follows, James the son of Alphæus, and Simon who is called Zelotes.
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
Because in truth he was of Cana in Galilee, which is interpreted zeal; and this is added to distinguish him from Simon Peter. It follows, Judas the brother of James, and Judas Iscariot, who also betrayed him.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
With respect to the name of Judas the brother of James, Luke seems to differ from Matthew, who calls him Thaddæus. But what prevented a man from being called by two or three names? Judas the traitor is chosen, not…
Read the whole comment - BedeCatena Aurea on Luke
But in a mystical sense the mountain on which our Lord chose His disciples represents the loftiness of justice in which they were to be instructed, and which they were to preach to others; so also the law was given…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But if we may learn the interpretation of the Apostles’ names, know that Peter means, “loosening or knowing;” Andrew, “glorious power,” or “answering;” but James, “apostle of grief;” John, “the grace of the Lord;”…
Read the whole comment
Cross-references · 11
Cited together in Church History I.10.
Cited together in Bede on Luke 6:12–16 (Catena Aurea).
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.