Mark 3:15 (WEB)
and to have authority to heal sicknesses and to cast out demons:
Catechism · 5
The Sacrament of Holy Orders
“The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry.” — Catechism footnote: Cf. Mk 3:14-19; Lk 6:12-16; 1 Tim 3:1-13; 2 Tim 1:6; Titus 1:5-9; St. Clement of Rome, Ad Cor. 42, 4; 44, 3: PG 1, 292-293; 300.
Sacramentals
“Jesus performed exorcisms and from him the Church has received the power and office of exorcizing.” — Catechism footnote: Cf. Mk 1:25-26; 3:15; 6:7, 13; 16:17.
The Mysteries of Christ's Life
“From the beginning of his public life Jesus chose certain men, twelve in number, to be with him and to participate in his mission.” — Catechism footnote: Cf. Mk 3:13-19.
The Church in God's Plan
“Before all else there is the choice of the Twelve with Peter as their head.” — Catechism footnote: Cf. Mk 3:14-15.
The Church - People of God, Body of Christ, Temple of the Holy Spirit
- §787Paragraph 2 · The Church - People of God, Body of Christ, Temple of the Holy SpiritRead at vatican.va
“From the beginning, Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to them, and gave them a share in his mission, joy, and sufferings.” — Catechism footnote: Cf. Mk 1:16-20; 3:13-19; Mt 13:10-17; Lk 10:17-20; 22:28-30.
Fathers and councils · 20
Eusebius of Caesarea
“Our Saviour and Lord, not long after the beginning of his ministry, called the twelve apostles, and these alone of all his disciples he named apostles, as an especial honor.” — editor's note: See Matt. x. 1–4; Mark iii. 14–19; Luke vi. 13–16
Read the whole comment“The names of the apostles of our Saviour are known to every one from the Gospels.” — editor's note: See Matt. x. 2–4; Luke vi. 13–16; Mark iii. 14–19
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Augustine of Hippo
Chapter III.—Of the Question Whether Mark’s Reports of the Repeated Occasions on Which the Name of Peter Was Brought into Prominence are Not at Variance with the Statement Which John Has Given Us of the Particular…
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Catena Aurea on Mark
- BedeCatena Aurea on Mark
After having forbidden the evil spirits to preach Him, He chose holy men, to cast out the unclean spirits, and to preach the Gospel. Wherefore it is said, “And He went up into a mountain, &c.”
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Luke, however, says that He went up to pray, for after the shewing forth of miracles He prays, teaching us that we should give thanks, when we obtain any thing good, and refer it to Divine grace.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
He also instructs the Prelates of the Church to pass the night in prayer before they ordain, that their office be not impeded. When therefore, according to Luke, it was day, He called whom He would; for there were…
Read the whole comment - BedeCatena Aurea on Mark
For it was not a matter of their choice and zeal, but of Divine condescension and grace, that they should be called to the Apostleship. The mount also in which the Lord chose His Apostles, shews the lofty…
Read the whole comment - JeromeCatena Aurea on Mark
Or spiritually, Christ is the mount, from which living waters flow, and milk is procured for the health of infants; whence the spiritual feast of fat things is made known, and whatsoever is believed to be most highly…
Read the whole comment - BedeCatena Aurea on Mark
For as a sacrament of this the children of Israel once used to encamp about the Tabernacle, so that on each of the four sides of the square three tribes were stationed. Now three times four are twelve, and in three…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Further, He gives the names of the Apostles, that the true Apostles might be known, so that men might avoid the false. And therefore it continues: “And Simon He surnamed Cephas.”
Read the whole comment - Augustine of HippoCatena Aurea on Mark
But let no one suppose that Simon now received his name and was called Peter, for thus he would make Mark contrary to John, who relates that it had been long before said unto him, “Thou shalt be called Cephas.” [John…
Read the whole comment - BedeCatena Aurea on Mark
And the reason that the Lord willed that he should at first be called otherwise, was that from the change itself of the name, a mystery might be conveyed to us. Peter then in Latin or in Greek means the same thing as…
Read the whole comment - JeromeCatena Aurea on Mark
Thus from obedience, which Simon signifies, the ascent is made to knowledge, which is meant by Peter. It goes on: “And James the son of Zebedee, and John his brother.”
Read the whole comment - BedeCatena Aurea on Mark
We must connect this with what went before, “He goeth up into a mountain, and calleth.” Pseudo-Jerome, Gen. 27:36 see Catena Aurea, Matt. 10:2: Namely, James who has supplanted all the desires of the flesh, and John,…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
He calls the sons of Zebedee by this name, because they were to spread over the world the mighty and illustrious decrees of the Godhead. Pseudo-Jerome; Or by this the lofty merit of the three mentioned above is…
Read the whole comment - BedeCatena Aurea on Mark
For Andrew is a Greek name, which means ‘manly,’ from (greek word), that is, man, for he manfully adhered to the Lord. There follows, “And Philip.”
Read the whole comment - JeromeCatena Aurea on Mark
Or, ‘the mouth of a lamp,’ that is, one who can throw light by his mouth upon what he has conceived in his heart, to whom the Lord gave the opening of a mouth, which diffused light. We know that this mode of speaking…
Read the whole comment - BedeCatena Aurea on Mark
But Thaddaeus is the same person, as Luke calls in the Gospel and in the Acts, Jude of James, for he was the brother of James, the brother of the Lord, as he himself has written in his Epistle. There follows, “And…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Whom he reckons amongst the Apostles, that we may learn that God does not repel any man for wickedness, which is future, but counts him worthy on account of his present virtue.
Read the whole comment - JeromeCatena Aurea on Mark
But Simon in interpreted, ‘laying aside sorrow;’ for “blessed are they that mourn, for they shall be comforted.” [Matt 5:4] And he is called Canaanite, that is, Zealot, because the zeal of the Lord ate him up. But…
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Cross-references · 22
Cited together in Catechism §765 and 1 other place.
Cited together in Catechism §1673.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Church History I.10.
Cited together in Catechism §551.
Cited together in Catechism §765 and 1 other place.
Cited together in Catechism §765.
Cited together in Catechism §551.
Cited together in Catechism §551 and 1 other place.
Cited together in Catechism §765.
Cited together in Pseudo-Chrysostom on Mark 3:13–19 (2) (Catena Aurea).
Cited together in Catechism §765.
Cited together in Catechism §765.
Cited together in Catechism §765.
Cited together in Bede on Mark 3:13–19 (5) (Catena Aurea).
Cited together in Pseudo-Chrysostom on Mark 3:13–19 (2) (Catena Aurea).
Cited together in Catechism §765.
Cited together in Catechism §765 and 1 other place.
Cited together in Catechism §1673.
Cited together in Catechism §1673.