Mark 1:11

“For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son", in whom the Father is "well pleased"; God tells us to listen to him.” — Catechism footnote: Mk 1:11; cf. 9:7

“He acted far beyond all expectation - he has sent his own 'beloved Son'.” — Catechism footnote: Mk 1:11; cf. Lk 1:5, 68.

“The Father loves the Son, and you anxiously examine His Person; the Father is well pleased in Him, you, joining the Jews, look upon Him with an evil eye; the Father knows the Son, and you join the heathen in reviling Him.” — editor's note: S. Matt. iii. 17; S. Mark i. 11; S. Luke iii. 22.

“…of them puts the saying thus, “In whom I am well pleased,” the second thus, “In Thee I am well pleased;” and the third thus, “In Thee it has pleased me;”—if you ask which of these different modes represents what was actually expressed by the voice, you may fix on whichever you will, provided only that you…” — editor's note: In te complacuit mihi. Matt. iii. 16, 17; Mark i. 10, 11; Luke iii. 22. [The Greek mss., of most weight, show no variation between Mark and Luke in the last…

“Mark, then, commences as follows: “The beginning of the gospel of Jesus Christ, the Son of God: as it is written in the prophet Isaiah;” and so on, down to where it is said, “And they go into Capharnaum; and straightway on the Sabbath-day He entered into the synagogue and taught them.”” — editor's note: Mark i. 1–21.

“Nor yet that this Trinity said from heaven, “Thou art my Son,” whether when He was baptized by John, or when the three disciples were with Him in the mount, or when the voice sounded, saying, “I have both glorified it, and…” — editor's note: Mark i. 11

“And in like manner as to that voice there can be no doubt that it is the Father’s, when He saith, “Thou art My Son.”” — editor's note: Matt. iii. 17; Mark i. 11.

“Yet I remember that a voice was heard from Heaven, which said, This is My beloved Son, in Whom I have been well pleased; hear ye Him.” — editor's note: St. Matt. xvii. 5, the occasion of the Transfiguration. But the context shews that Hilary is referring to the voice heard at the baptism, where all the three…

“Nor are we left in doubt how He was thus anointed with the Spirit of God and with power, when we listen to the Father’s voice, as it spoke when He came up out of the Jordan, Thou art My Son, this day have I begotten Thee.” — editor's note: Ps. ii. 7. The last words occur in neither in St. Matt. (iii. 17), nor St. Mark (i. 11), nor St. Luke (iii. 22) : but there is evidence of the existence of…

Mark the Evangelist, like a hart, longing after the fountains of water, leaps forward over places, smooth and steep; and, as a bee laden with honey, he sips the tops of the flowers. Wherefore he hath shewn us in his…

Forasmuch as He was ordaining a new baptism, He came to the baptism of John, which, in respect of His own baptism, was incomplete, but different from the Jewish baptism, as being between both. He did this that He…

He was baptized, that by being baptized Himself He might shew His approval of John’s baptism [ed. note: vol i, pl 109, note h], and that, by sanctifying the waters of Jordan through the descent of the dove, He might…

Or else, that from heaven sanctification might be given to men, and earthly things be joined to heavenly. But the Holy Spirit is said to have descended upon Him, not as if He then first came to Him, for He never had…

This event also, in which the Holy Ghost was seen to come down upon baptism, was a sign of spiritual grace to be given to us in baptism.

But this is the anointing of Christ according to the flesh, namely, the Holy Ghost, of which anointing it is said, “God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” [Ps 45:7]

Well indeed in the shape of a dove did the Holy Ghost come down, for it is an animal of great simplicity, and far removed from the malice of gall, that in a figure He might shew us that He looks out for simple…

Again, the Holy Ghost came down in the shape of a dove, because in the Canticles it is sung of the Church: “My bride, my love, my beloved, my dove.” “Bride” in the Patriarchs, “love” in the Prophets, “near of kin” in…

Now the Dove sat on the head of Jesus, lest any one should think that the voice of the Father was addressed to John and not to Christ. And well did he add, “abiding on Him;” for this is peculiar to Christ, that the…

Wherefore Matthew relates that the voice said, “This is my beloved Son;” for he wished to shew that the words, “This is My Son,” were in fact said, that thus the persons who heard it might know that He, and not…

The same voice has taught us, that we also, by the water of cleansing, and by the Spirit of sanctification, may be made the sons of God. The mystery of the Trinity also is shewn forth in the baptism; the Son is…

Morally also it may be interpreted; we also, drawn aside from the fleeting world by the smell and purity of flowers, run with the young maidens after the bridegroom, and are washed in the sacrament of baptism, from…

Mark 1:11 and Luke 3:22 share the same wording (17 words).

Mark 1:11 and 2 Peter 1:17 share the same wording (9 words).

Matthew 17:5 and Mark 1:11 share the same wording (14 words).

Cited together in Catechism §151.

Cited together in Catechism §422.

Cited together in Catechism §422.

Cited together in Catechism §151.

Cited together in Catechism §151.

Cited together in Catechism §151.

Cited together in On the Holy Trinity I.4.

Cited together in Catechism §422.

Cited together in Catechism §422.

Cited together in On the Holy Trinity I.4.

Cited together in On the Holy Trinity I.4 and 1 other place.

Cited together in Catechism §151.