Mark 1:14 (WEB)
Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
Catechism · 1
“"Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying: 'The time is fulfilled, and the kingdom of God is at hand: repent, and believe in the gospel.'"” — Catechism footnote: Mk 1:14-15.
Fathers and councils · 16
Eusebius of Caesarea
“Mark likewise says: “Now after that John was delivered up Jesus came into Galilee.”” — editor's note: Mark i. 14.
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Augustine of Hippo
“Mark states the same fact, as also does Luke, only Luke says nothing in the present section as to John being cast into prison.” — editor's note: Mark i. 14; Luke iv. 14.
Read the whole comment“In like manner, Mark’s words are: “Now, after that John was put in prison, Jesus came into Galilee.”” — editor's note: Mark i. 14.
Read the whole comment“For they, too, have told us how it was on John’s being cast into prison that the Lord went into Galilee; and then, after [relating] a number of things which He did in Galilee, they come to Herod’s admonition or doubt as to the rising again from the dead of that…” — editor's note: Matt. iv. 12; Mark i. 14.
Read the whole comment“Mark, then, commences as follows: “The beginning of the gospel of Jesus Christ, the Son of God: as it is written in the prophet Isaiah;” and so on, down to where it is said, “And they go into Capharnaum; and straightway on the Sabbath-day He entered into the synagogue and taught them.”” — editor's note: Mark i. 1–21.
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Catena Aurea on Mark
- Pseudo-ChrysostomCatena Aurea on Mark
The Evangelist Mark follows Matthew in his order, and therefore after having said that Angels minister, he subjoins, “But after that John was put into prison, Jesus came, &c.” After the temptation and the ministry of…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
And to shew us that in persecutions we ought to retire, and not to await them; but when we fall into them, we must sustain them.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
He retired also that He might keep Himself for teaching and for healing, before He suffered, and after fulfilling all these things, might become obedient unto death.
Read the whole comment - BedeCatena Aurea on Mark
John being put in prison, fitly does the Lord begin to preach: wherefore there follows, “Preaching the Gospel, &c.” For when the Law ceases, the Gospel arises in its steps.
Read the whole comment - JeromeCatena Aurea on Mark
When the shadow ceases, the truth comes on; first, John in prison, the Law in Judaea; then, Jesus in Galilee, Paul among the Gentiles preaching the Gospel of the kingdom. For to an earthly kingdom succeeds poverty,…
Read the whole comment - BedeCatena Aurea on Mark
Let no one, however, suppose that the putting of John in prison took place immediately after the forty days’ temptation and the fast of the Lord; for whosoever reads the Gospel of John will find, that the Lord taught…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
Since then the time was fulfilled, “when the fulness of times was come, and God sent His son,” it was fitting that the race of man should obtain the last dispensation of God. And therefore he says, “for the kingdom…
Read the whole comment - OrigenCatena Aurea on Mark
But the kingdom of God is essentially the same as the kingdom of heaven, though they differ in idea. [ed. note: see Origen, de Orat. 25, 26 in Matt. t 12.14 (?)] For by the kingdom of God is to be understood that in…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Or else, the Lord means that the time of the Law is complete; as if He said, Up to this time the Law was at work; from this time the kingdom of God will work, that is, a conversation according to the Gospel, which is…
Read the whole comment - JeromeCatena Aurea on Mark
For he must repent, who would keep close to eternal good, that is, to the kingdom of God. For he who would have the kernel, breaks the shell; the sweetness of the apple makes up for the bitterness of its root; the…
Read the whole comment - BedeCatena Aurea on Mark
“Repent,” therefore, “and believe;” that is, renounce dead works; for of what use is believing without good works? The merit of good works does not, however, bring to faith, but faith begins, that good works may follow.
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Cross-references · 12
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Bede on Mark 1:14–15 (2) (Catena Aurea).
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Bede on Mark 1:14–15 (2) (Catena Aurea) and 1 other place.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Theophylact of Ohrid on Mark 1:14–15 (2) (Catena Aurea).
Cited together in Harmony of the Gospels II.19.