Matthew 4:12 (WEB)
Now when Jesus heard that John was delivered up, he withdrew into Galilee.
Fathers and councils · 23
Tertullian
“…of the New Testament, supervene; while the light from on high would beam upon us who were sitting in darkness, and were being detained in the shadow of death.” — editor's note: Comp. Luke i. 78, 79, Isa. ix. 1, 2, with Matt. iv. 12–16.
Read the whole comment“By and by the Lord Himself consecrated His own baptism (and, in His own, that of all) by fasts; having (the power) to make “loaves out of stones,” say, to make Jordan flow with wine perchance, if He had been such a “glutton and toper.”” — editor's note: Matt. iv. 12; Luke iv. 1, 2; comp. de Bapt., c. xx.
Read the whole comment
Eusebius of Caesarea
“For Matthew, after the forty days’ fast and the temptation which followed it, indicates the chronology of his work when he says: “Now when he heard that John was delivered up he withdrew from Judea into Galilee.”” — editor's note: Matt. iv. 12.
Read the whole comment
Ambrose of Milan
“Even Christ’s forerunner, though only in so far as representing the synagogue, doubted concerning Him, even he who was appointed to go before the face of the Lord, and at last sending messengers, enquired: “Art Thou He that should come, or do we look for another?”” — editor's note: St. Ambrose perhaps meant that John Baptist had, for a space, lost the prophetic Light, when he doubted, and sent disciples to enquire of Jesus. The darkness…
Read the whole comment
Augustine of Hippo
“Matthew’s narrative is continued thus: “Now when Jesus had heard that John was cast into prison, He departed into Galilee.”” — editor's note: Matt. iv. 12.
Read the whole comment“On the other hand, Matthew says: “Now when He had heard that John was cast into prison, Jesus departed into Galilee.”” — editor's note: Matt. iv. 12.
Read the whole comment“For they, too, have told us how it was on John’s being cast into prison that the Lord went into Galilee; and then, after [relating] a number of things which He did in Galilee, they come to Herod’s admonition or doubt as to the rising again from the dead of that…” — editor's note: Matt. iv. 12; Mark i. 14.
Read the whole comment
John Chrysostom
“Matt. IV. 12.” — the author cites it
Read the whole comment
Catena Aurea on Matthew
- Pseudo-ChrysostomCatena Aurea on Matthew
By God without doubt, for none can effect any thing against a holy man, unless God deliver him up. “He withdrew into Galilee,” that is, out of Judaea; both that He might reserve His passion to the fit time, and that…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
It is not blameworthy not to throw one’s self into peril, but when one has fallen into it, not to endure manfully. He departed from Judaea both to soften Jewish animosity, and to fulfil a prophecy, seeking moreover…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
He came as Luke writes to Nazareth, where He had been brought up, and there entering into the synagogue, He read and spoke many things, for which they sought to throw Him down from the rock, and thence He went to…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Nazareth is a village in Galilee near Mount Tabor; Capernaum a town in Galilee of the Gentiles near the Lake of Gennesaret; and this is the meaning of the word, “on the sea coast.” He adds further “in the borders of…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
He left one, viz. Nazareth, that He might enlighten more by His preaching and miracles. Thus leaving an example to all preachers that they should preach at a time and in places where they may do good, to as many as…
Read the whole comment - JeromeCatena Aurea on Matthew
They are said at the first time to be lightened from the burden of sin, because in the country of these two tribes, the Saviour first preached the Gospel; “at the last time” their faith “was increased,” most of the…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
But Matthew here so quotes the passage as to make them all nominative cases referring to one verb. The land of Zabulon, and the land of Naphtali, which is the way of the sea, and which is beyond Jordan, viz. the…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Note that there are two Galilees; one of the Jews, the other of the Gentiles. This division of Galilee had existed from Solomon’s time, who gave twenty cities in Galilee to Hyram, King of Tyre; this part was…
Read the whole comment - JeromeCatena Aurea on Matthew
Or we must read, “beyond Jordan, of Galilee of the Gentiles;” so, I mean, that the people who either sat, or walked in darkness, have seen light, and that not a faint light, as the light of the Prophets, but a great…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Otherwise, the Gentiles who worshipped idols, and daemons, were they who sat in the region of the shadow of death; the Jews, who did the works of the Law, were in darkness, because the righteousness of God was not…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But that you may learn that he speaks not of natural day and night, he calls the light, “a great light,” which is in other places called “the true light;” and he adds, “the shadow of death,” to explain what he means…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
In allegory, John and the rest of the Prophets were the voice going before the Word. When prophecy ceased and was fettered, then came the Word, fulfilling what the Prophet had spoken of it, “He departed into…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
John relates in his Gospel the calling of Peter, Andrew, and Nathanael, and the miracle of Cana, before Jesus’ departure into Galilee; all these things the other Evangelists have omitted, carrying on the thread of…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
But this should be considered with more care, viz. that John says that the Lord went into Galilee, before John the Baptist was thrown into prison. According to John’s Gospel after the water turned into wine, and his…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Matthew
It is related that John preached the Gospel almost up to the close of his life without setting forth any thing in writing, and at length came to write for this reason. The three first written Gospels having come to…
Read the whole comment
Cross-references · 21
Cited together in Exposition of the Christian Faith IV.1.
Cited together in Harmony of the Gospels II.19.
Cited together in An Answer to the Jews Chapter 6.
Cited together in An Answer to the Jews Chapter 6.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Exposition of the Christian Faith IV.1.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Harmony of the Gospels II.19.
Cited together in Remigius of Auxerre on Matthew 4:12–16 (2) (Catena Aurea) and 1 other place.
Cited together in An Answer to the Jews Chapter 6.
Cited together in Exposition of the Christian Faith IV.1.
Cited together in Exposition of the Christian Faith IV.1.
Cited together in Exposition of the Christian Faith IV.1.
Cited together in Remigius of Auxerre on Matthew 4:12–16 (Catena Aurea) and 2 other places.
Cited together in An Answer to the Jews Chapter 6.
Cited together in Exposition of the Christian Faith IV.1.