Mark 13:33 (WEB)
Watch, keep alert, and pray; for you don’t know when the time is.
Catechism · 2
The Seven Petitions
“Vigilance is "custody of the heart," and Jesus prayed for us to the Father: "Keep them in your name."” — Catechism footnote: Jn 17:11; Cf. Mk 13:9, 23, 33-37; 14:38; Lk 12:35-40.
"From Thence He Will Come Agaln to Judge the Living and the Dead"
“It is a time of waiting and watching.” — Catechism footnote: Cf. Mt 25:1, 13; Mk 13:33-37; I I Jn 2:18; 4:3; I Tim 4:1.
Fathers and councils · 13
Irenaeus of Lyons
“For when men sleep, the enemy sows the material of tares; and for this cause did the Lord command His disciples to be on the watch.” — editor's note: Matt. xxiv. 42, Matt. xxv. 13; Mark xiii. 33.
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Augustine of Hippo
“This is said figuratively.” — editor's note: Mark xiii. 33.
Read the whole comment“For they all introduce it in their narratives, and that, too, in the same order.” — editor's note: Matt. xxiv. 3-xxv. 46; Mark xiii. 4–37; Luke xxi. 7–36.
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Catena Aurea on Mark
- Theophylact of OhridCatena Aurea on Mark
The Lord wishing to prevent His disciples from asking about that day and hour, says, “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” For if He…
Read the whole comment - Hilary of PoitiersCatena Aurea on Mark
This ignorance of the day and hour is urged against the Only-Begotten God, as if, God born of God had not the same perfection of nature as God. But first, let common sense decide whether it is credible that He, who…
Read the whole comment - JeromeCatena Aurea on Mark
For we must needs watch with our souls before the death of the body.
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
But He teach us two things, watching and prayer; for many of us watch, but watch only to pass the night in wickedness; He now follows this up with a parable, saying, “For the Son of Man is as a man taking a far…
Read the whole comment - BedeCatena Aurea on Mark
The man who taking a far journey left his house is Christ, who ascending as a conqueror to His Father after the Resurrection, left His Church, as to His bodily presence, but has never deprived her of the safeguard of…
Read the whole comment - Gregory the GreatCatena Aurea on Mark
For the earth is properly the place for the flesh, which was as it were carried away to a far country, when it was placed by our Redeemer in the heavens. “And he gave his servants power over every work,” when, by…
Read the whole comment - JeromeCatena Aurea on Mark
For he who sleeps applies not his mind to real bodies, but to phantoms, and when he awakes, he possesses not what he had seen; so also are those, whom the love of this world seizes upon in this life; they quit after…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
See again that He has not said, I know not when the time will be, but, “Ye know not.” For the reason why He concealed it was that it was better for us; for if, now that we know not the end, we are careless, what…
Read the whole comment - JeromeCatena Aurea on Mark
He thus concludes His discourse, that the last should hear from those who come first this precept which is common to all; wherefore He adds, “But what I say unto you I say unto all, Watch.”
Read the whole comment - Augustine of HippoCatena Aurea on Mark
For He not only speaks to those in whose hearing He then spake, but even to all who came after them, before our time, and even to us, and to all after us, even to His last coming. but shall that day find all living,…
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Cross-references · 13
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.