Romans 8:13 (WEB)
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
Fathers and councils · 17
Origen
“We, however, when we do abstain, do so because “we keep under our body, and bring it into subjection,” and desire “to mortify our members that are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence;” and we use every effort to “mortify the deeds of the flesh.”” — editor's note: Cf. Rom. viii. 13.
Read the whole comment- Origen, Against Celsus VII.38Book VII
“It is certain also that a Christian will not make use of “the language of the flesh,” having learnt as he has “to mortify the deeds of the body” by the spirit, and “to bear about in his body the dying of Jesus;” and “mortify your members which are on the earth,” and with a true knowledge of these words,…” — editor's note: Rom. viii. 13.
Read the whole comment - Origen, Against Celsus VII.52Book VII
“Celsus may indeed say of us that we “live with the body which is a dead thing;” but we have learnt, “If ye live after the flesh, ye shall die; but if ye by the Spirit do mortify the deeds of the body, ye shall live;” and, “If we live in the Spirit, let us also walk in the Spirit.”” — editor's note: Rom. viii. 13.
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Gregory of Nyssa
“…of man which is in him,” and “the letter killeth, but the Spirit giveth life,” and “if ye through the Spirit do mortify the deeds of the body, ye shall live,” and “if we live in the Spirit let us also walk in the Spirit.”” — editor's note: Rom. viii. 13.
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Irenaeus of Lyons
“And again he says, in the Epistle to the Romans, “For if ye live after the flesh, ye shall die.” [Now by these words] he does not prohibit them from living their lives in the flesh, for he was himself in the flesh when he wrote to them; but he cuts away the lusts of the flesh, those which bring death upon a man.” — editor's note: Rom. viii. 13.
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Athanasius of Alexandria
“Let those of us who are far off return, confessing our iniquities, and having nothing against any man, but by the spirit mortifying the deeds of the body.” — editor's note: Rom. viii. 13.
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Augustine of Hippo
“For as many as are led by the Spirit of God, these are sons of God.”” — editor's note: Rom. viii. 12, 13, 14
Read the whole comment“Accuse not thou the nature of the flesh, when you hear it said, “If ye shall live after the flesh, ye shall die.”” — editor's note: Rom. viii. 13
Read the whole comment“And, when we hear it said, “If by the Spirit ye shall mortify the deeds of the flesh, ye shall live,” let us not lay this so great good unto our own spirit, as though of itself it can do this.” — editor's note: Rom. viii. 13
Read the whole comment“For that thou mayest know that this office appertaineth to the Holy Spirit; the Apostle saith in another place, “For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the flesh, ye shall live.”” — editor's note: Rom. viii. 13.
Read the whole comment“…of those who live after the flesh (for this leads to the second death, as the apostle intimated when he said, “For if ye live after the flesh, ye shall die”, let each one make his own choice, either assigning the fire to the body and the worm to the soul,—the one figuratively, the other really,—or assigning both…” — editor's note: Rom. viii. 13.
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Cyprian of Carthage
“For as many as are led by the Spirit of God, they are the sons of God.”” — editor's note: Rom. viii. 12–14.
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Ambrose of Milan
“…another is given through the Spirit the word of wisdom;” and in another place: “But if through the Spirit ye mortify the deeds of the flesh, ye shall live;” and above: “He Who raised Christ from the dead shall also quicken your mortal bodies through the indwelling of His Spirit in you.”” — editor's note: Rom. viii. 13.
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Tertullian
“…flesh, to live after the flesh: for if ye live after the flesh ye shall die; but if ye, through the Spirit, do mortify the deeds of the body, ye shall live.”” — editor's note: Vers. 12, 13.
Read the whole comment“…to our aid; for, while explaining in what sense he would not have us “live in the flesh,” although in the flesh—even by not living in the works of the flesh—he shows that when he wrote the words, “Flesh and blood cannot inherit the kingdom of God,” it was not with the view of condemning the substance (of the…” — editor's note: See Rom. viii. 5–13.
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Clement of Alexandria
“…subjungit dicens: “Non enim accepistis spiritum servitutis rursus in timorein, sed accepistis spiritum adoptionis filiorum, in quo clamamus, Abba Pater;” hoc est, ad hoc accepimus, ut cognoscamus eum, quem oramus, qui est vere Pater, qui rerum omnium solus est Pater, qui ad salutem erudit et castigat at pater,…” — editor's note: Rom. viii. 5, 6, 7, 8, 9, 10, 12, 13, 14, 15.
Read the whole comment“And whom He did predestinate, them He also called; and whom He called, them He also justified; and whom He justified, them He also glorified.”” — editor's note: Rom. viii. 7, 8, 10, 13, 17, 18, 28, 29, 30.
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Cross-references · 28
Cited together in Against Heresies V.10.
Cited together in On Continence Chapter 11.
Cited together in Against Celsus VII.52.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in On Continence Chapter 11.
Cited together in Against Celsus V.49 and 1 other place.
Cited together in Against Celsus VII.52.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in On Continence Chapter 11.
Cited together in On Continence Chapter 12.
Cited together in The City of God XXI.9.
Cited together in The City of God XXI.9.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in Against Heresies V.10.
Cited together in The City of God XXI.9.
Cited together in The City of God XXI.9.
Cited together in The City of God XXI.9.
Cited together in The City of God XXI.9.
Cited together in The City of God XXI.9.
Cited together in Against Heresies V.10.
Cited together in On Continence Chapter 11.
Cited together in Against Celsus V.49.
Cited together in On Continence Chapter 8 and 1 other place.
Cited together in On the Resurrection of the Flesh Chapter 46.
