Mark 6:48

“When sawest Thou the Father at a marriage-feast, turning water into wine?” — editor's note: S. John ii. 4. For the walking on the sea, vide S. Mark vi. 48.

“And He saw them toiling in rowing: for the wind was contrary to them,” and so on.” — editor's note: Mark vi. 47–54.

Chapter IV.—Of the Words, “The More He Charged Them to Tell No One, So Much the More a Great Deal They Published It;” And of the Question Whether that Statement is Not Inconsistent with His Prescience, Which is…

The Lord indeed by the miracle of the loaves shewed that He is the Creator of the world: but now by walking on the waves He proved that He had a body free from the weight of all sin, and by appeasing the winds and by…

He dismisses indeed the people with His blessing and with some cures. But He constrained His disciples, because they could not without pain separate themselves from Him, and that, not only on account of the very…

But it is with reason that we wonder how Mark says, that after the miracle of the loaves the disciples crossed the sea of Bethsaida, when Luke relates that the miracle was done in the parts of Bethsaida [Luke 9:10],…

This we must understand of Christ, in that He is man; He does it also to teach us to be constant in prayer.

But when He had dismissed the crowd, He goes up to pray, for prayer requires rest and silence.

Not every man, however, who prays goes up into a mountain, but he alone prays well, who seeks God in prayer. But he who prays for riches or worldly labour, or for the death of his enemy, sends up from the lowest…

Now the Lord permitted His disciples to be in danger, that they might learn patience; wherefore He did not immediately come to their aid, but allowed them to remain in danger all night, that He might teach them to…

Holy Scripture reckons four watches in the night, making each division three hours; wherefore by the fourth watch it means that which is after the ninth hour, that is, in the tenth or some following hour. There…

But how could they understand this, except from His going a different way, wishing to pass them as strangers; for they were so far from recognizing Him, as to take Him for a spirit. For it goes on: “But when they saw…

See again how Christ, though He was about to put and end to their dangers, puts them in greater fear. But He immediately reassured them by His voice, for it continues, “And immediately He talked with them, and said…

As soon then as they knew Him by His voice, their fear left them.

How then could He wish to pass them, whose fears He so reassures, if it were not that His wish to pass them would wring from them that cry, which called for His help?

[ed. note: This opinion with which Theodorus is charged was one held by the Phantasiasts, a sect of the Monophysites. The denial of the human body to our Lord, was a natural consequence of denying Him a human soul,…

Then by entering into the ship, the Lord restrained the tempest. For it continues, “And He went up unto them into the ship, and the wind ceased.” Great indeed is the miracle of our Lord’s walking on the sea, but the…

The disciples indeed, who were still carnal, were amazed at the greatness of His virtue, they could not yet however recognise in Him the truth of the Divine Majesty. Wherefore it goes on, “For their hearts were…

Or else, the first watch means the time up to the deluge; the second, up to Moses; the third, up to the coming of the Lord; in the fourth the Lord came and spoke to His disciples.

Often then does the love of heaven seem to have deserted the faithful in tribulation, so that it may be thought that Jesus wishes to pass by His disciples, as it were, toiling in the sea. And still do heretics…

And He says to them, “Be of good cheer, it is I,” because we shall see Him as He is. But the wind and the storm ceased when Jesus sat down, that is, reigned in the ship, which is the Catholic Church.

In whatsoever heart, also, He is present by the grace of His love, there soon all the strivings of vices, and of the adverse world, or of evil spirits, are kept under and put to rest.

Cross-reference given by the World English Bible's translators.

Cited together in Bede on Mark 6:45–52 (Catena Aurea).

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Cited together in Exposition of the Christian Faith IV.4.

Matthew 14:25 and Mark 6:48 share the same wording (13 words).