Matthew 13:42 (WEB)
and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Catechism · 1
“Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.” — Catechism footnote: Cf. Mt 5:22, 29; 10:28; 13:42, 50; Mk 9:43-48.
Fathers and councils · 32
Irenaeus of Lyons
“Then shall the just shine forth as the sun in the kingdom of their Father.”” — editor's note: Matt. xiii. 40–43.
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Tertullian
“For why should God, the founder of the universe, the Governor of the whole world, the Fashioner of humanity, the Sower of universal nations be believed to have given a law through Moses to one people, and not be said to have assigned it to all nations?” — editor's note: Comp. Jer. xxxi. 27 (in LXX. it is xxxviii. 27); Hos. ii. 23; Zech. x. 9; Matt. xiii. 31–43.
Read the whole comment“And yet whence shall come that “weeping and gnashing of teeth,” if not from eyes and teeth?—even at that time when the body shall be slain in hell, and thrust out into that outer darkness which shall be the suitable torment of the eyes.” — editor's note: Matt. viii. 12; xiii. 42; xxii. 13; xxv. 30.
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John Chrysostom
“He that “sendeth His angels” ( Matt. xiii. 41, 42 ), that they may “cast” some into “the furnace,” and save others, how [is it that] He “maketh intercession”?” — the author cites it
Read the whole comment“Then shall the righteous shine forth as the sun in the kingdom of their Father.”” — editor's note: Matt. xiii. 37–43. [The long citation presents few textual variations of any kind, none that affect the sense.—R.]
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Hilary of Poitiers
“He that hath ears to hear, let him hear.” — editor's note: Ib. xiii. 40–43.
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Augustine of Hippo
“…drawn from the sown wheat and the tares sown among them, and gave this explanation of it to His disciples: “He that soweth the good seed is the Son of man,” etc. Here, indeed, He did not name the judgment or the day of judgment, but indicated it much more clearly by describing the circumstances, and foretold that…” — editor's note: Augustin quotes the whole passage, Matt. xiii. 37–43.
Read the whole comment“…cast them into a furnace of fire: there shall be wailing and gnashing of teeth, Then shall the righteous shine forth as the sun in the kingdom of His Father;” and that, “These shall go away into eternal punishment, but the righteous into life eternal.”” — editor's note: Matt. xiii. 41–43.
Read the whole comment“Then shall the righteous shine forth as the sun in the kingdom of their Father.”” — editor's note: Matt. xiii. 24, 38–43.
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
The Lord had spoken to the multitude in parables, that He might induce them to ask Him of their meaning; yet, though He had spoken so many things in parables, no man had yet asked Him aught, and therefore He sends…
Read the whole comment - JeromeCatena Aurea on Matthew
The Lord sends away the multitude, and enters the house that His disciples might come to Him and ask Him privately of those things which the people neither deserved to hear, nor were able.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Figuratively; Having sent away the multitude of unquiet Jews, He enters the Church of the Gentiles, and there expounds to believers heavenly sacraments, whence it follows, “And his disciples came to him, saying,…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Before, though desirous to learn, they had feared to ask; but now they ask freely and confidently because they had heard, “To you it is given to know the mystery of the kingdom of heaven;” and therefore they ask when…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
The Lord styles Himself the Son of Man, that in that title He might set an example of humility; or perhaps because it was to come to pass that certain heretics would deny Him to be really man; or that through belief…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
“The field is the world.” Seeing it is He that sows His own field, it is plain that this present world is His. It follows, “The good seed are the children of the kingdom.”
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
That is, the saints, and elect men, who are counted as sons.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
The tares the Lord expounds to mean, not as Manichaeus interprets, certain spurious parts inserted among the true Scriptures, but all the children of the Evil one, that is, the imitators of the fraud of the Devil. As…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
For all weeds among corn are called tares.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
It follows, “The enemy who sowed this is the Devil.”
Read the whole comment - John ChrysostomCatena Aurea on Matthew
For this is part of the wiles of the Devil, to be ever mixing up truth with error. “The harvest is the end of the world.” In another place He says, speaking of the Samaritans, “Lift up your eyes, and consider the…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
By the harvest is denoted the day of judgment, in which the good are to be separated from the evil; which will be done by the ministry of Angels, as it is said below, that the Son of Man shall come to judgment with…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Out of that kingdom in which are no offences? The kingdom then is His kingdom which is here, namely, the Church.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
That the tares are first separated, signifies that by tribulation the wicked shall be separated from the righteous; and this is understood to be performed by good Angels, because the good can discharge duties of…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or we may understand it of the kingdom of the heavenly Church; and then there will be held out here a two-fold punishment; first that they fall from glory as that is said, “And they shall gather out of his kingdom…
Read the whole comment - JeromeCatena Aurea on Matthew
The offences are to be referred to the tares.
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
“The offences”, and, “them that do iniquity,” are to be distinguished as heretics and schismatics; the “offences” referring to heretics; while by “them that do iniquity” are to be understood schismatics. Otherwise;…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Observe, He says, “Those that do iniquity,” not, those who have done; because not they who have turned to penitence, but they only that abide in their sins are to be delivered to eternal torments.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Behold the unspeakable love of God towards men! He is ready to shew mercy, slow to punish; when He sows, He sows Himself; when He punishes, He punishes by others, sending His Angels to that. It follows, “There shall…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
In these words is shewn the reality of the resurrection of the body; and further, the twofold pains of hell, extreme heat, and extreme cold. And as the offences are referred to the tares, so the righteous are…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Not that they shall not shine with higher brightness, but because we know no degree of brightness that surpasses that of the sun, therefore He uses an example adapted to our understanding.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
That He says, “Then shall they shine,” implies that they now shine for an example to others, but they shall then shine as the sun to the praise of God. “He that hath ears to hear, let him hear.”
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
That is, Let him understand who has understanding, because all these things are to be understood mystically, and not literally.
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Cross-references · 15
Cited together in Against Heresies IV.40.
Cited together in Catechism §1034 and 1 other place.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in The City of God XXI.1.
Cited together in Against Heresies IV.40.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in On the Resurrection of the Flesh Chapter 35.
Cited together in Catechism §1034 and 1 other place.
Cited together in On the Resurrection of the Flesh Chapter 35.