Matthew 25:41 (WEB)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
Catechism · 6
"I Believe in Life Everlasting"
“Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.” — Catechism footnote: Cf. Mt 25:31-46.
“Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"” — Catechism footnote: Mt 25:41.
The Sacrament of the Eucharist
“"Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us," is present in many ways to his Church: in his word, in his Church's prayer, "where two or three are gathered in my name," in the poor, the sick, and the imprisoned,” — Catechism footnote: Cf. Mt 25:31-46.
The Seventh Commandment
“Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. the corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead.” — Catechism footnote: Cf. Mt 25:31-46.
The Seven Petitions
“This petition of the Lord's Prayer cannot be isolated from the parables of the poor man Lazarus and of the Last Judgment.” — Catechism footnote: Cf. Lk 16:19-31; Mt 25:31-46.
The Mysteries of Christ's Life
“Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom.” — Catechism footnote: Cf. Mt 25:31-46.
Fathers and councils · 104
Irenaeus of Lyons
“And besides; “the eternal fire which the Father has prepared for the devil and his angels,”— they ought to show of which of those Æons that are above it is the image; for it, too, is reckoned part of the creation.” — editor's note: Matt. xxv. 41.
Read the whole comment“…the unrighteous, and those who do not the works of righteousness, “into everlasting fire, where their worm shall not die, and the fire shall not be quenched.”” — editor's note: Matt. xxv. 41; Mark ix. 44.
Read the whole comment“…to those who are found upon the left hand: “Depart from me, ye cursed, into everlasting fire, which my Father hath prepared for the devil and his angels;” indicating that eternal fire was not originally prepared for man, but for him who beguiled man, and caused him to offend—for him, I say, who is chief of the…” — editor's note: Matt. xxv. 41. This reading of Irenæus agrees with that of the Codex Bezæ, at Cambridge.
Read the whole comment“As then the unrighteous, the idolaters, and fornicators perished, so also is it now: for both the Lord declares, that such persons are sent into eternal fire; and the apostle says, “Know ye not that the unrighteous shall not inherit the kingdom of God?” — editor's note: Matt. xxv. 41.
Read the whole comment“For to whomsoever the Lord shall say, “Depart from me, ye cursed, into everlasting fire,” these shall be damned for ever; and to whomsoever He shall say, “Come, ye blessed of my Father, inherit the kingdom prepared for you for eternity,” these do…” — editor's note: Matt. xxv. 41.
Read the whole comment“…concerning whom also the Lord Himself declares, “Depart from me, ye cursed, into everlasting fire, which my Father has prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41.
Read the whole comment“…in subjection to Him; and who has the eternal fire for the ringleader of the apostasy, the devil, and those who revolted with him, into which [fire] the Lord has declared those men shall be sent who have been set apart by themselves on His left hand.” — editor's note: Matt. xxv. 41.
Read the whole comment“For this reason, therefore, He has termed those “angels of the devil,” and “children of the wicked one,” who give heed to the devil, and do his works.” — editor's note: Matt. xxv. 41, Matt. xiii. 38.
Read the whole comment“Now this is what is called Gehenna, which the Lord styled eternal fire.” — editor's note: Matt. xxv. 41.
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Tertullian
“…the other hand, there is to be an end of evil, when the chief thereof, the devil, shall “go away into the fire which God hath prepared for him and his angels”—having been first “cast into the bottomless pit;” when likewise “the manifestation of the children of God” shall have “delivered the creature” from evil, which…” — editor's note: Matt. xxv. 41.
Read the whole comment“…this case he was exhibiting the Lord’s cross on which the “serpent” the devil was “made a show of,” and, for every one hurt by such snakes—that is, his angels—on turning intently from the peccancy of sins to the sacraments of Christ’s cross, salvation was outwrought?” — editor's note: Comp. 2 Cor. xi. 14, 15; Matt. xxv. 41; Rev. xii. 9.
Read the whole comment“For although there is assigned to angels also perdition in “the fire prepared for the devil and his angels,” yet a restoration is never promised to them.” — editor's note: Matt. xxv. 41.
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Jerome
“But that sinners are thus addressed:“Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels.”” — editor's note: S. Matt. xxv. 41.
Read the whole comment“If we refuse to believe human testimony, let us at least credit the devil and his angels.” — editor's note: Matt. xxv. 41.
Read the whole comment“…by his belief in a kingdom to come, by the mystery of the resurrection from the dead, by the eternal fire which is “prepared for the devil and his angels;” as he hopes not to inherit eternally that place where “there is weeping and gnashing of teeth,” and where “their worm dieth not and the fire is not quenched,”…” — editor's note: Matt. xxv. 41.
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John Damascene
“Wherefore there has been prepared for the devil and his demons, and those who follow him, fire unquenchable and everlasting punishment.” — editor's note: St. Matt. xxv. 41.
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Cyril of Jerusalem
“If again thou findest fault, because He prepared fire, wherefore dost thou not find fault with Him who saith, Depart from Me into everlasting fire?” — editor's note: Matt. xxv. 41.
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Origen
- Origen, De Principiis III.2Book III
“But, on the contrary, to the others, as being censurable in comparison with them, He says, “Depart, ye cursed, into everlasting fire!”” — editor's note: Matt. xxv. 41.
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Justin Martyr
“Again, in other words, by which He shall condemn those who are unworthy of salvation, He said, ‘Depart into outer darkness, which the Father has prepared for Satan and his, angels.’” — editor's note: Matt. xxv. 41.
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Theodoret of Cyrus
“Eran.—He prepared for him the unquenchable flame of Gehenna, for, He says, “Depart from me ye cursed into everlasting fire prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41
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Clement of Alexandria
“He offers freedom, you flee into bondage; He bestows salvation, you sink down into destruction; He confers everlasting life, you wait for punishment, and prefer the fire which the Lord “has prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41, 46.
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Augustine of Hippo
““Go ye into everlasting fire, prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41.
Read the whole comment“For there will be one standing on “the left” also, to whom it will be said, “Go into everlasting fire.”” — editor's note: Matt. xxv. 41.
Read the whole comment“Therefore, he who feareth death can no wise escape: but he who feareth the damnation which the ungodly shall hear, “Go ye into everlasting fire,” hath an escape.” — editor's note: Matt. xxv. 41.
Read the whole comment“Shall not the whole of that Doeg stand at the left hand, when the Lord is to say, “Go ye into fire everlasting, which hath been prepared for the devil and his angels”?” — editor's note: Matt. xxv. 41.
Read the whole comment“Those punishments shall be manifest at that time, when we shall have departed out of this life, or when at the end of the world men shall have come to the resurrection of the dead.” — editor's note: Matt. xxv. 41.
Read the whole comment“When He shall have set ungodly men on the left hand, and shall have said to them, “Go ye into fire everlasting, that hath been prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41.
Read the whole comment“Divers indeed are errors and of many forms, and the kingdom against itself divided shall not stand: but alike in all is the will vain and lying, belonging to one king, with whom into fire everlasting it is to be thrown headlong—“these men because of vanity are at one.”” — editor's note: Matt. xxv. 41.
Read the whole comment“…right in heart,” wilt be on the left, where at that time thou shalt hear, “Go ye into fire everlasting, that hath been prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41.
Read the whole comment“All that is wanting is the eye of faith, by which we may see that they are raised for a time only, while they shall mourn for evermore; and to those into whose hands is given temporal power over the servants of God, it shall be said, “Depart into everlasting fire, prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41.
Read the whole comment“We remember having read in the Gospel, He shall say, “Depart into everlasting fire, prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41.
Read the whole comment“Such as the words which he will hear addressed to those on the left hand, “Depart into everlasting fire, prepared for the devil and his angels.”” — editor's note: Matt. xxv. 34, 41.
Read the whole comment“For there is another “latest” for certain wicked ones, to whom it shall be said, “Go ye into everlasting fire.”…“Thou hast fashioned me, and hast laid Thine hand upon me.”” — editor's note: Matt. xxv. 41.
Read the whole comment“Where they will be to whom shall be said, “Come, ye blessed of My Father,” etc.,…He goeth on to say, “and there was none that knew me.”” — editor's note: Matt. xxv. 34, 41.
Read the whole comment“And when He saith, “Go ye into everlasting fire, prepared for the devil and his angels,” this is not His compassion, but His severity.” — editor's note: Matt. xxv. 41.
Read the whole comment“Would not they rather be scorched by lightning, to whom it shall be said in the end, “Depart into everlasting fire”?” — editor's note: Matt. xxv. 41.
Read the whole comment“For there, those on the left hand shall go away into eternal burning, but the righteous into life eternal.” — editor's note: Matt. xxv. 33–46.
Read the whole comment““Come, ye blessed of my Father, receive the kingdom prepared for you from the beginning of the world.”” — editor's note: Matt. xxv. 41.
Read the whole comment“To those on the right hand He will say, “Come, ye blessed of my Father, receive the kingdom:” to those on the left He will say, “Go into everlasting fire.”” — editor's note: Matt. xxv. 41.
Read the whole comment“…who desires to become a Christian, in order that he may not pass into eternal fire with the devil, but enter into the eternal kingdom together with Christ, such an one is truly a Christian; (and he will be) on his guard in every temptation, so that he may neither be corrupted by prosperity nor be utterly broken in…” — editor's note: Cf. Matt. xxv. 34, 41
Read the whole comment““Go into everlasting fire prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41
Read the whole comment“But what is life eternal, except “that they may know Thee,” He says, “the One true God, and Jesus Christ, whom Thou hast sent?” but know Him now in that glory of which He says to the Father, “Which I had with Thee before the world was.”” — editor's note: Matt. xxv. 37, 41, 34
Read the whole comment“…the saints and righteous may receive the kingdom; and in them to whom He shall say, “Depart ye into everlasting fire, prepared for the devil and his angels,” shall the will of God be done, that the wicked may be condemned to everlasting fire.” — editor's note: Matt. xxv. 41.
Read the whole comment“But it will not come to them to whom it shall be said, “Depart from Me, ye cursed, into everlasting fire.”” — editor's note: Matt. xxv. 41.
Read the whole comment“For this very opinion, by which men think that Christ’s threatenings against the unrighteous and the abandoned are not true, has arisen from this, that they see…” — editor's note: Matt. xxv. 41.
Read the whole comment“…His glory, . . . then shall He say also unto them on His left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”” — editor's note: Matt. xxv. 34–41, given in full.
Read the whole comment“The words, “And fire came down out of heaven and devoured them,” are not to be understood of the final punishment which shall be inflicted when it is said, “Depart from me, ye cursed, into everlasting fire;” for then they shall be cast into the fire, not fire come down out of heaven upon them.” — editor's note: Matt. xxv. 41.
Read the whole comment“…punishment of men and of devils, according to the words of Christ: “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels;” unless, perhaps, as learned men have thought, the devils have a kind of body made of that dense and humid air which we feel strikes us when the wind is blowing.” — editor's note: Matt. xxv. 41.
Read the whole comment“…the Lord predicted that He would pronounce in the judgment, saying, “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”” — editor's note: Matt. xxv. 41.
Read the whole comment“…the eternal fire, which is prepared for the devil and his angels,” and “These shall go away into eternal punishment, but the righteous into eternal life,” it were excessively presumptuous to say that the punishment of any of those whom God has said shall go away into eternal punishment shall not be eternal, and…” — editor's note: Matt. xxv. 34, 41, 46.
Read the whole comment“…passage [of Corinthians] is to interpret that fire of which the Lord shall say to those on His left hand, “Depart from me, ye cursed, into everlasting fire,” so that among these we are to believe there are those who build on the foundation wood, hay, stubble, and that they, through virtue of the good foundation,…” — editor's note: Matt. xxv. 41.
Read the whole comment“…when He shall say to the former, “Come, ye blessed of my Father, inherit the kingdom,” and to the latter, “Depart from me, ye cursed, into everlasting fire.”” — editor's note: Matt. xxv. 31–46
Read the whole comment“…“Come, ye blessed of my Father, receive the kingdom;” and to those on the left, “Go into everlasting fire, which is prepared for the devil and his angels.”” — editor's note: Matt. xxv. 34, 41.
Read the whole comment“…hand, “Come, ye blessed of my Father, receive the kingdom;” and to those at His left, “Depart into everlasting fire, prepared for the devil and his angels;” then shall be the night when no man can work, but only get back what he has wrought before.” — editor's note: Matt. xxv. 34, 41.
Read the whole comment“And did He not reprove it of judgment when He declared that He would say to those on the left hand, “Depart ye into everlasting fire, prepared for the devil and his angels”?” — editor's note: Matt. xxv. 41.
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John Chrysostom
“And again, “Depart from Me into the fire which hath been prepared for the devil and his angels.” ( Matt. xxv. 41.)” — the author cites it
Read the whole comment“And again passing an opposite sentence, to some He will answer, “Depart into the everlasting fire, that is prepared for the devil and his angels,”and to others, “O thou wicked and slothful servants.”” — editor's note: Matt. xxv. 41.
Read the whole comment“And now they will hear, “There is a void between us and you;”now, “Depart from me into the fire that is prepared.”” — editor's note: Matt. xxv. 41.
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Hilary of Poitiers
“The prince of the air, the power of spiritual wickedness, shall be delivered to eternal destruction, as Christ says, Depart from Me, ye cursed, into the eternal fire which My Father hath prepared for the devil and his angels.” — editor's note: St. Matt. xxv. 41.
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Cyprian of Carthage
“And these shall go away into everlasting burning: but the righteous into life eternal.”” — editor's note: Matt. xxv. 31–46.
Read the whole comment“And these shall go away into everlasting burning, but the righteous into life eternal.”” — editor's note: Matt. xxv. 31–46.
Read the whole comment“And these shall go away into everlasting burning: but the righteous into life eternal.”” — editor's note: Matt. xxv. 31–46.
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Gregory of Nazianzus
“…either that fire of Sodom which He pours down on all sinners, mingled with brimstone and storms, or that which is prepared for the Devil and his Angels or that which proceeds from the face of the Lord, and shall burn up his enemies round about; and one even more fearful still than these, the unquenchable fire…” — editor's note: Matt. xxv. 41.
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Catena Aurea on Matthew
- Rabanus MaurusCatena Aurea on Matthew
“Or the great ruin is to be understood that with which the Lord will say to them that hear and do not, “Go ye into everlasting fire.” [Matt 25:41]” — the author cites it
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
After the parables concerning the end of the world the Lord proceeds to describe the manner of the judgment to come.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
To this most sweet section of Scripture which we cease not continually to ponder, let us now listen with all attention and compunction of spirit, for Christ does indeed clothe this discourse with more terrors and…
Read the whole comment - JeromeCatena Aurea on Matthew
He who was within two days to celebrate the passover, to be delivered to the cross, and mocked by men, fitly now holds out the glory of His triumph, that He may overbalance the offences that were to follow by the…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
The wicked and they also who shall be set on His right hand shall see Him in human shape, for He shall appear in the judgment in that form which He took on Him from us; but it shall be afterwards that He shall be…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
These words overthrow the error of those who said that the Lord should not continue in the same form of a servant. By “his majesty,” He means His divinity, in which He is equal to the Father and the Holy Spirit.
Read the whole comment - OrigenCatena Aurea on Matthew
Or, He shall come again with glory, that His body may be such as when He was transfigured on the mount. “His throne” is either certain of the more perfect of the Saints, of whom it is written, “For there are set…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
He shall come down with the Angels whom He shall call from heavenly places to hold judgment.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
“For all his Angels shall be with him” to bear witness to the things wherein they have administered to men’s salvation at His bidding.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Or, by Angels here He means men who shall judge with Christ; for Angels are messengers, and such we rightly understand all who have brought tidings of heavenly salvation to men.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
“And all nations shall be gathered before Him.” These words prove that the resurrection of men shall be real.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
This gathering shall be executed by the ministry of Angels, as it is said in the Psalm, “Gather to him his saints.” [Ps 50:5]
Read the whole comment - OrigenCatena Aurea on Matthew
Or, we need not understand this of a local gathering together, but that the nations shall be no more dispersed in divers and false dogmas concerning Him. For Christ’s divinity shall be manifested so that not even…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or, He calls the one sheep and the other goats, to denote the unprofitableness of the one, and the fruitfulness of the other, for sheep are greatly productive in fleece, milk, and lambs.
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Under the figure of a sheep in Scripture is signified simplicity and innocence. Beautifully then in this place are the elect denoted by sheep.
Read the whole comment - JeromeCatena Aurea on Matthew
Also the goat is a salacious animal, and was the offering for sins in the Law; and He says not ‘she goats’ which can produce young, and “come up shorn from the washing. [Song of Solomon 4:2]
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Then He separates them in place.
Read the whole comment - OrigenCatena Aurea on Matthew
For the Saints who have wrought right works, shall receive in recompense of their right works the King’s right hand, at which is rest and glory; but the wicked for their evil and sinister deeds have fallen to the…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Or, they are called “blessed,” to whom an eternal blessing is due for their good deserts. He calls it the kingdom of His Father, ascribing the dominion of the kingdom to Him by whom Himself the King was begotten. For…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe that He says not ‘Receive,’ but “possess,” or “inherit,” as due to you from of old.
Read the whole comment - JeromeCatena Aurea on Matthew
This “prepared for you from the foundation of the world,” is to be understood as of the foreknowledge of God, with whom things to come are as already done.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Besides that kingdom of which He will say in the end, “Inherit the kingdom prepared for you,” though in a very inferior manner, the present Church is also called His kingdom, in the which we are yet in conflict with…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
But one will say, I desire not to reign, it is enough for me that I be saved. Wherein they are deceived, first, because there is no salvation for those whose iniquity abounds; and, secondly, because if there be any…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
For what the Saints obtain the boon of this heavenly kingdom He shews when He adds, “I was an hungred, and ye gave me to eat.”
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
And it is to be noted, that the Lord here enumerates six works of mercy which whoso shall study to accomplish shall be entitled to the kingdom prepared for the chosen from the foundation of the world.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Mystically, He who with the bread of the word and the drink of wisdom refreshes the soul hungering and thirsting after righteousness, or admits into the home of our mother the Church him who is wandering in heresy or…
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
These, to whom as they stand on His right hand the Judge at His coming shall say, “I was an hungred &c.” are they who are judged on the side of the elect, and who reign; who wash away the stains of their life with…
Read the whole comment - OrigenCatena Aurea on Matthew
It is from humility that they declare themselves unworthy of any praise for their good deeds, not that they are forgetful of what they have done. But He shews them His close sympathy with His own.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
“Lord, when saw we thee &c.” This they say not because they distrust the Lord’s words, but they are in amaze at so great exaltation, and at the greatness of their own glory; or because the good which they have done…
Read the whole comment - JeromeCatena Aurea on Matthew
It were indeed free to us to understand that it is Christ in every poor man whom we feed when he is hungry, or give drink to when he is thirsty, and so of other things; but when He says, “In that ye have done it to…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But if they are His brethren, why does He call them “the least?” Because they are lowly, poor, and outcast. By these He means not only the monks who have retired to the mountains, but every believer though he should…
Read the whole comment - OrigenCatena Aurea on Matthew
As He had said to the righteous, “Come ye,” so He says to the wicked, “Depart ye,” for they who keep God’s commandment are near to the Word, and are called that they may be made more near; but they are far from it,…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
It is hence clear, that the same fire will be appropriated to the punishment of men and of daemons. If then it inflicts pain by corporeal touch, so as to produce bodily torment, how will there be in it any punishment…
Read the whole comment - OrigenCatena Aurea on Matthew
Or it may be that fire is of such nature that it can burn invisible substances, being itself invisible, as the Apostle speaks, “The things which are seen are temporal, but the things which are not seen are eternal.”…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe how they had failed in mercifulness, not in one or two respects only, but in all; not only did they not feed Him when He was hungry, but they did not even visit Him when He was sick, which was easier. And…
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
They to whom this is said are the wicked believers, who are judged and perish; others, being unbelievers, are not judged and perish; for there is no examination of the condition of such as appear before the face of…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Thus convicted by the words of the Judge, they make answer submissively, “Lord, when saw we thee &c.”
Read the whole comment - OrigenCatena Aurea on Matthew
Mark how the righteous dwell upon each word, while the unrighteous answer summarily, and not going through the particular instances; for so it becomes the righteous out of humility to disclaim each individual…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
He is now treating of the last judgment, when Christ shall come from heaven to judge the quick and dead. This day of the Divine judgment we call the Last Day, that is, the end of time; for we cannot tell through how…
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Gregory the Great
“And these he previously addresses saying, Depart from Me, ye cursed, into eternal fire, which is prepared for the devil and his angels (Ibid.” — the author cites it
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Catena Aurea on John
- Theophylact of OhridCatena Aurea on John
“(Matt. 25:41)” — the author cites it
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Cross-references · 67
Cited together in An Exact Exposition of the Orthodox Faith II.4.
Cited together in Catechism §1034.
Cited together in Catechism §1034 and 2 other places.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Dialogue with Trypho Chapter 76.
Cited together in Dialogue with Trypho Chapter 76.
Cited together in The City of God XXI.10.
Cited together in Theophylact of Ohrid on John 19:38–42 (2) (Catena Aurea).
Cited together in Against Heresies II.32.
Cited together in Against Heresies II.32.
Cited together in The City of God XXI.26.
Cited together in The City of God XXI.26.
Cited together in The City of God XXI.26.
Cited together in Against Hermogenes Chapter 11.
Cited together in The City of God XXI.26.
Cited together in Against Heresies IV.28.
Cited together in Against Heresies IV.28.
Cited together in Against Heresies IV.28.
Cited together in The City of God XXI.26.
Cited together in Against Hermogenes Chapter 11.
Cited together in The City of God XXI.10 and 1 other place.
Cited together in Letters Letter 80.
Cited together in Letters Letter 80.
Cited together in On the Catechising of the Uninstructed Chapter 17.
Cited together in Against Heresies IV.28.
Cited together in An Exact Exposition of the Orthodox Faith II.4.
Cited together in On the Flesh of Christ Chapter 14.
Cited together in Against Heresies IV.41.
Cited together in Against Heresies IV.28.
Cited together in Against Heresies IV.41.
Cited together in Against Heresies IV.41.
Cited together in The City of God XX.12.
Cited together in Against Heresies IV.41.
Cited together in Dialogue with Trypho Chapter 76.
Cited together in Letters Letter 80.
Cited together in The City of God XXI.26.
Cited together in Against Heresies IV.41.
Cited together in Against Heresies IV.41.
Cited together in Dialogue with Trypho Chapter 76.
Cited together in The City of God XX.12.
Cited together in Against Heresies IV.40.
Cited together in On the Flesh of Christ Chapter 14.
Cited together in Against Heresies IV.41.
Cited together in Against Heresies II.7.
Cited together in Against Heresies IV.28.
Cited together in On the Flesh of Christ Chapter 14.
Cited together in Against Heresies II.32.
Cited together in Catechism §1034.
Cited together in Catechism §1034.
Cited together in Dialogue with Trypho Chapter 76.
Cited together in Rabanus Maurus on Matthew 7:24–27 (Catena Aurea).
Cited together in Rabanus Maurus on Matthew 7:24–27 (Catena Aurea).
Cited together in Against Heresies IV.28.
Cited together in Catechism §1034.
Cited together in Against Heresies IV.40.
Cited together in Against Heresies IV.40.
Cited together in Against Heresies IV.41.
Cited together in Against Heresies IV.40.
Cited together in Catechism §1034 and 1 other place.
Cited together in Catechism §1034 and 1 other place.
Cited together in Against Heresies II.32 and 1 other place.
Cited together in Catechism §1034.
Cited together in Against Heresies IV.41.
Cited together in Against Heresies IV.41.