Matthew 15:12 (WEB)
Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
Fathers and councils · 15
Gregory the Great
“(Ibid.” — the author cites it
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Augustine of Hippo
Chapter XLVIII.—Of the Absence of Any Discrepancy Between Matthew and Mark on the One Hand, and John on the Other, in the Accounts Which the Three Give Together of What Took Place After the Other Side of the Lake Was…
Read the whole comment“For out of the heart proceed evil thoughts,” etc. What is clearer than this explanation?” — editor's note: Matt. xv. 10–20
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John Chrysostom
“Yea, and on other occasions also their kindliness towards men appears in many ways; as when they say, “Send the multitude away;”and, “Knowest thou that they were offended ?”” — editor's note: Matt. xv. 12.
Read the whole comment“When therefore they had heard these things, “the Pharisees,” it is said, “were offended,”not the multitudes.” — editor's note: Matt. xv. 12.
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Catena Aurea on Matthew
- JeromeCatena Aurea on Matthew
In one of the Lord’s discourses the whole superstition of Jewish observances had been cut down. They placed their whole religion in using or abstaining from certain meats.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
When the Pharisees heard the things that went before, they made no reply to them, because He had so mightily overthrown them, not only refuting their arguments, but detecting their fraud, but they, not the…
Read the whole comment - JeromeCatena Aurea on Matthew
As this word ‘scandalum’ (offence or stumblingblock) is of such frequent use in ecclesiastical writings, we will shortly explain it. We might render it in Latin, ‘offendiculum,’ or ‘ruina,’ or ‘impactio;’ and so when…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Christ does not remove the stumblingblock out of the way of the Pharisees, but rather rebukes them; as it follows, “But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up.”…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
What He intends then by a plant not planted of His Father, is that tradition of men under cover of which the Law had been transgressed, this He instructs them must be rooted up.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Every false doctrine and superstitious observance with the workers thereof cannot endure; and because it is not from God the Father, it shall be rooted up with the same. And that only shall endure which is of God.
Read the whole comment - JeromeCatena Aurea on Matthew
Shall that plant also be rooted up of which the Apostle says, “I planted, Apollos watered?” [1 Cor 3:6] The question is answered by what follows, “but God gave the increase.” He says also, “Ye are God’s husbandry, a…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Or, the plant here spoken of may be the doctors of the Law with their followers, who had not Christ for their foundation. Why they are to be rooted up, He adds, “Let them alone; they are blind, leaders of the blind.”
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
They are blind, that is, they want the light of God’s commandments; and they are “leaders of the blind,” inasmuch as they draw others headlong, erring, and leading into error; whence it is added, “If the blind lead…
Read the whole comment - JeromeCatena Aurea on Matthew
This is also the same as that Apostolic injunction, “A heretic after the first and second admonition reject, knowing that such a one is perverse.” [Tit 3:11-11] To the same end the Saviour commands evil teachers to…
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Cross-references · 3
Cited together in Jerome on Matthew 15:12–14 (3) (Catena Aurea).
Cited together in Jerome on Matthew 15:12–14 (4) (Catena Aurea).
Cited together in Jerome on Matthew 15:12–14 (3) (Catena Aurea).