Titus 3:11 (WEB)
knowing that such a one is perverted and sinful, being self-condemned.
Fathers and councils · 12
Origen
“And if those who hold different opinions will not be convinced, we observe the injunction laid down for the treatment of such: “A man that is a heretic, after the first and second admonition, reject, knowing that he that is such is subverted, and sinneth, being condemned of himself.”” — editor's note: Tit. iii. 10, 11.
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Eusebius of Caesarea
“Such caution did the apostles and their disciples exercise that they might not even converse with any of those who perverted the truth; as Paul also said, ‘A man that is a heretic, after the first and second admonition, reject; knowing he that is such is subverted, and sinneth, being condemned of himself.’” — editor's note: Titus iii. 10, 11.
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Cyprian of Carthage
“And again: “A man that is an heretic, after one admonition, reject: knowing that he that is such is subverted, and sinneth, being condemned of himself.”” — editor's note: Tit. iii. 10, 11.
Read the whole comment“…of their own selves, wherefore is it that they should not be thought worthy of being condemned by us, since it is evident from the apostolic testimony that they are of their own selves condemned?” — editor's note: [Tit. iii. 11.]
Read the whole comment“To Titus: “A man that is an heretic, after one rebuke avoid; knowing that one of such sort is perverted, and sinneth, and is by his own self condemned.”” — editor's note: Tit. iii. 10, 11.
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Ambrose of Milan
“For it is written: “Hedge thine ears about with thorns;” and again: “Beware of dogs, beware of evil workers;” and yet again: “A man that is an heretic, avoid after the first reproof, knowing that such an one is fallen, and is in sin, being condemned of his own judgment.”” — editor's note: Tit. iii. 10, 11.
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Athanasius of Alexandria
“And it would be within our rights not to answer them at all, according to the apostolic advice: ‘A man that is heretical, after a first and second admonition refuse, knowing that such an one is perverted, and sinneth, being self-condemned;’ the more so,…” — editor's note: Tit. iii. 10, 11.
Read the whole comment“But if even after this they will not give in, yet do you remember the apostolic injunction, and ‘a man that is heretical after a first and second admonition refuse, knowing that such an one is perverted and sinneth being self-condemned.’” — editor's note: Tit. iii. 10, 11.
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Catena Aurea on Matthew
- JeromeCatena Aurea on Matthew
“This is also the same as that Apostolic injunction, “A heretic after the first and second admonition reject, knowing that such a one is perverse.” [Tit 3:11-11] To the same end the Saviour commands evil teachers to be left to their own will, knowing that it is hardly that they can be brought to the truth.” — the author cites it
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Jerome
“The apostle bears witness that contention has never done good in the church; and for this reason he gives direction that heretics should be admonished once or twice in the beginning of their heresy and not subjected to a long series of rebukes.” — editor's note: Tit. iii. 10, 11.
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Leo the Great
“Of whom the Apostle says, “a man that is heretical after a first and a second admonition, avoid, knowing that such a one is perverse and condemned by his own judgment.”” — editor's note: Tit. iii. 10, 11.
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Tertullian
“…is a heretic” must be “rejected after the first admonition,” on the ground that “he that is such is perverted, and committeth sin, as a self-condemned man.”” — editor's note: Tit. iii. 10, 11.
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Cross-references · 18
Cited together in Letters Letter 158.
Cited together in Letters Letter 158.
Cited together in Church History IV.14.
Cited together in Jerome on Matthew 15:12–14 (4) (Catena Aurea).
Cited together in Jerome on Matthew 15:12–14 (4) (Catena Aurea).
Cited together in Letters Letter 158.
Cited together in Exposition of the Christian Faith I.7.
Cited together in Letters Letter 158.
Cited together in Letters Letter 158.
Cited together in Letters Letter 158.
Cited together in Letters Letter 158.
Cited together in Against Celsus V.63.
Cited together in Against Celsus V.63.
Cited together in The Prescription Against Heretics Chapter 5.
Cited together in Exposition of the Christian Faith I.7.
Cited together in Exposition of the Christian Faith I.7.
Cited together in Letters Letter 158.
Cited together in Three Books of Testimonies Against the Jews III.79.