Matthew 15:19 (WEB)
For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
Catechism · 3
Sin
“These are what defile a man."” — Catechism footnote: Mt 15:19-20.
The Moral Law
“It does not add new external precepts, but proceeds to reform the heart, the root of human acts, where man chooses between the pure and the impure,” — Catechism footnote: Cf. Mt 15:18-19.
The Ninth Commandment
“The heart is the seat of moral personality: "Out of the heart come evil thoughts, murder, adultery, fornication...."” — Catechism footnote: Mt 15:19.
Fathers and councils · 30
Origen
- Origen, Against Celsus VII.33Book VII
“To see God belongs to the pure heart, out of which no longer proceed “evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies, the evil eye,” or any other evil thing.” — editor's note: Matt. xv. 19 and vi. 23.
Read the whole comment - Origen, Against Celsus VIII.29Book VIII
“But those things which proceed out of the mouth are evil thoughts when spoken, murders, adulteries, fornications, thefts, false witness, blasphemies.”” — editor's note: Matt. xv. 11, 17–19.
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Jerome
“xv. 19, 20.” — the author cites it
Read the whole comment“The Lord of nature Himself says in the gospel:—“out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.”” — editor's note: Matt. xv. 19.
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John Cassian
- John Cassian, Conferences XVIII–XXIV XXIII.1Conference XXIII
“…that the fount and spring of sin flows from the latter, saying: “From the heart proceed evil thoughts, adulteries, fornications, thefts, false witness, etc.” Wherefore it is clearly shown that this cannot in any way be taken of the person of sinners, who not only do not hate, but actually love what is evil and are…” — editor's note: S. Matt. xv. 19.
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Gregory the Great
“And soon after He added in explanation, Out of the heart proceed evil thoughts (Ib.” — the author cites it
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Augustine of Hippo
““Whatsoever thou shalt loose on earth,” He saith, “shall be loosed in Heaven.”” — editor's note: Matt. xv. 19.
Read the whole commentChapter XLVIII.—Of the Absence of Any Discrepancy Between Matthew and Mark on the One Hand, and John on the Other, in the Accounts Which the Three Give Together of What Took Place After the Other Side of the Lake Was…
Read the whole comment“But without doubt the former words relate to the mouth of the flesh, where He says, “Not what entereth into the mouth defileth the man,” but the latter words to the mouth of the heart, where He saith, “But what proceedeth forth out of the mouth, this defileth the man.”” — editor's note: Matt. xv. 17–20
Read the whole comment“For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile a man.”” — editor's note: Matt. xv. 16–20
Read the whole comment“For out of the heart proceed evil thoughts,” etc. What is clearer than this explanation?” — editor's note: Matt. xv. 10–20
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Athanasius of Alexandria
“‘For from the heart proceed evil thoughts, fornications, adulteries, murders.’” — editor's note: Ib. xv. 19.
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John Chrysostom
““For from the heart” (it is said) “proceed evil thoughts, fornications, adulteries, thefts, false witnesses.” ( Matt. xv. 19.)” — the author cites it
Read the whole comment“For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, blasphemies, false-witnessings: and these are the things that defile the man: but to eat with unwashen hands defileth not the man.”” — editor's note: Matt. xv. 17–20.
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Hilary of Poitiers
“But his heart, out of which proceed, according to the Gospel, evil thoughts, murders, adulteries, fornications, thefts, false witness, railings, is humble, pressed down beneath the gentle yoke of meekness.” — editor's note: St. Matt. xv. 19.
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Tertullian
“These are the true purities; not those which most are superstitiously careful about, taking water at every prayer, even when they are coming from a bath of the whole body.” — editor's note: See Matt. xv. 10, 11, 17–20; xxiii. 25, 26.
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Clement of Alexandria
“…action, having heard “that he that looks so as to lust hath committed adultery;” and reflecting that “blessed are the pure in heart, for they shall see God;” and knowing this, “that not what enters into the mouth defileth, but that it is what cometh forth by the mouth that defileth the man.” — editor's note: Matt. xv. 11, 19.
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Catena Aurea on Matthew
- Remigius of AuxerreCatena Aurea on Matthew
The Lord was used to speak in parables, so that Peter when he heard, “That which entereth into the mouth, defileth not a man,” thought it was spoken as a parable, and asked, as it follows; “Then answered Peter, and…
Read the whole comment - JeromeCatena Aurea on Matthew
He is reproved by the Lord, because He supposed that to be spoken parabolically, which was indeed spoken plainly. Which teaches us that the hearer is to be blamed who would take dark sayings as clear, or clear…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or, The Lord blames him, because it was not from any uncertainty that he asked this, but from offence which he had taken. The multitudes had not understood what had been said; but the disciples were offended at it,…
Read the whole comment - JeromeCatena Aurea on Matthew
Some cavil at this, that the Lord is ignorant of physical disputation in saying that all food goes into the belly, and is cast out into the draught; for that the food, as soon as it is taken, is distributed through…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
The nourishment of the body being first changed into corruption, that is, having lost its proper form, is absorbed into the substance of the limbs, and repairs their waste, passing through a medium into another form,…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But the Lord in thus speaking answers His disciples after Jewish infirmity; He says that the food does not abide, but goes out; but if it did abide, yet would it not make a man unclean. But they could not yet hear…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
And the Lord includes herein man’s two mouths, one of the body, one of the heart. For when He says, “Not all that goeth into the mouth defileth a man,” He clearly speaks of the body’s mouth; but in that which…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
For the things which are of the heart, remain within a man, and defile him in going out of him, as well as in abiding in him; yea, more in going out of him; wherefore He adds, “Out of the heart proceed evil…
Read the whole comment - JeromeCatena Aurea on Matthew
The principle therefore of the soul is not according to Plato in the brain, but according to Christ in the heart, and by this passage we may refute those who think that evil thoughts are suggestions of the Devil, and…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
And from evil thoughts proceed evil deeds and evil words, which are forbidden by the law; whence He adds “Murders,” which are forbidden by that commandment of the Law, “Thou shalt not kill;” “Adulteries,…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Having named the vices which are forbidden by the divine Law, the Lord beautifully adds, “These are they that defile a man,” that is, make him unclean and impure.
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
And because these words of the Lord had been occasioned by the iniquity of the Pharisees, who preferred their traditions to the commands of God, He hence concludes that there was no necessity for the foregoing…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
He said not that to eat the meats forbidden in the Law defiles not a man, that they might not have what to answer to Him again; but He concludes in that concerning which the disputation had been.
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Cross-references · 25
Cited together in On Prayer Chapter 13 and 1 other place.
Cited together in On Prayer Chapter 13.
Cited together in Homilies on the Psalms Homily 3.
Cited together in Against Celsus VIII.29.
Cited together in Against Celsus VIII.29.
Cited together in The Stromata, or Miscellanies II.11.
Cited together in Against Celsus VIII.29.
Cited together in On Prayer Chapter 13.
Cited together in The Stromata, or Miscellanies II.11.
Cited together in The Stromata, or Miscellanies II.11.
Cited together in The Stromata, or Miscellanies II.11.
Cited together in The Stromata, or Miscellanies II.11.
Cited together in Epistles, Books IX–XIV XI.30.
Cited together in Epistles, Books IX–XIV XI.30.
Cited together in Epistles, Books IX–XIV XI.30.
Cited together in Epistles, Books IX–XIV XI.30.
Cited together in Against Celsus VII.33.
Cited together in The Stromata, or Miscellanies II.11.
Cited together in The Stromata, or Miscellanies II.11.
Cited together in Homilies on the Psalms Homily 3.
Cited together in Against Celsus VII.33 and 1 other place.
Cited together in Catechism §1968.
Cited together in Catechism §1968.
Cited together in Against Celsus VII.33.
Cited together in The Stromata, or Miscellanies II.11.