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Jesus in the Synagogue, Joakim Skovgaard

Matthew 16:20

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

VerseNew Testament · Read in context

Matthew 16:20 (WEB)

Then he commanded the disciples that they should tell no one that he was Jesus the Christ.

Catechism · 1

  • §440Article 2 · "And in Jesus Christ, His Only Son, Our Lord"Read at vatican.va

    “Jesus accepted Peter's profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man.” — Catechism footnote: Cf. Mt 16:16-23.

Fathers and councils · 10

Augustine of Hippo

John Chrysostom

Catena Aurea on Matthew

  • OrigenCatena Aurea on Matthew

    Seeing Peter had confessed Him to be Christ the Son of the living God, because He would not have them preach this in the mean time, He adds, “Then charged he his disciples that they should tell no man, that he was…

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  • JeromeCatena Aurea on Matthew

    When then above He sends His disciples to preach, and commands them to proclaim His advent, this seems contrary to His command here, that they should not say that He is Jesus the Christ. To me it seems that it is one…

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  • OrigenCatena Aurea on Matthew

    Or they then spake of Him in lowly words, as only a great and wonderful man, but as yet proclaimed Him not as the Christ. Yet if any will have it that He was even at the first proclaimed to be Christ, be may say that…

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  • JeromeCatena Aurea on Matthew

    But that none should suppose that this is only any explanation, and not an evangelic interpretation, what follows explains the reasons of His forbidding them to preach Him at that time; “Then began Jesus to shew unto…

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  • John ChrysostomCatena Aurea on Matthew

    For what having once had root has afterwards been torn up, if it is again planted, is with difficulty retained among the multitude; but what having been once rooted has continued ever after unmoved, is easily brought…

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  • OrigenCatena Aurea on Matthew

    And observe that it is not said, ‘He began to say,’ or ‘to teach,’ but “to shew;” for as things are said to be shewn to the sense, so the things which Christ spake are said to be shewn by Him. Nor indeed do I think,…

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