Matthew 16:19 (WEB)
I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
Catechism · 4
The Sacrament of Penance and Reconciliation
“This ecclesial dimension of their task is expressed most notably in Christ's solemn words to Simon Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."” — Catechism footnote: Mt 16:19; cf. Mt 18:18; 28:16-20.
"And in Jesus Christ, His Only Son, Our Lord"
“Jesus accepted Peter's profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man.” — Catechism footnote: Cf. Mt 16:16-23.
The Mysteries of Christ's Life
“Jesus entrusted a specific authority to Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."” — Catechism footnote: Mt 16:19.
Christ's Faithful - Hierarchy, Laity, Consecrated Life
“He gave him the keys of his Church and instituted him shepherd of the whole flock.” — Catechism footnote: Cf. Mt 16:18-19; Jn 21:15-17.
Fathers and councils · 79
Cyril of Jerusalem
“For Peter was there, who carrieth the keys of heaven: and nothing wonderful, for Paul was there, who was caught up to the third heaven, and into Paradise, and heard unspeakable words, which it is not lawful far a man to utter.” — editor's note: Ib. xvi. 19.
Read the whole comment“For Elias truly was taken up into heaven; but Peter has the keys of the kingdom of heaven, having received the words, Whatsoever thou shalt loose on earth shall be loosed in heaven.” — editor's note: Matt. xvi. 19.
Read the whole comment“In the power of the same Holy Spirit Peter also, the chief of the Apostles and the bearer of the keys of the kingdom of heaven, healed Æneas the paralytic in the Name of Christ at Lydda, which is now Diospolis, and at Joppa raised from the dead Tabitha rich in good works.” — editor's note: κλειδοῦχος. Cf. Matt. xvi. 19; Cat. ii. 19; xi. 3.
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Ambrose of Milan
“…of heaven, and whatsoever thou shalt bind on earth shall be bound also in heaven, and whatsoever thou shalt loose on earth shall be loosed also in heaven.”” — editor's note: S. Matt. xvi. 19.
Read the whole comment“How, then, can He not have in His power that which He gives, saying: “To thee will I give the keys of the kingdom of heaven”?” — editor's note: S. Matt. xvi. 19.
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Cyprian of Carthage
“And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”” — editor's note: Matt. xvi. 18, 19.
Read the whole comment“…Christ said to Peter alone, “Whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.”” — editor's note: Matt. xvi. 19.
Read the whole comment“And I will give unto thee the keys of the kingdom of heaven; and whatsoever thou shalt bind on earth shall be bound also in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.”” — editor's note: Matt. xvi. 18, 19.
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Gregory the Great
“And to him it is said by the voice of the Truth, To thee I will give the keys of the kingdom of heaven (Matth. xvi. 19).” — the author cites it
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Augustine of Hippo
“To him drawing near, “Flesh and blood,” saith He, “hath not revealed it unto thee, but My Father, which is in Heaven.”” — editor's note: Matt. xvi. 16–23.
Read the whole comment“…represented, on account of the primacy which he bore among the Disciples; as it is written, “I will give unto thee the keys of the kingdom of heaven,” and other passages of the like purport: so Judas doth represent those Jews who were enemies of Christ, who both then hated Christ, and now, in their line of…” — editor's note: Matt. xvi. 19.
Read the whole comment“And they said, Some say that Thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets;” and so on, down to the words, “And whatsoever thou shalt loose on earth shall be loosed in heaven.”” — editor's note: Matt. xvi. 13–19.
Read the whole comment“…notice the Lord made this declaration, which, however, the self-same evangelist at the same time affirms to have been given on a previous occasion to Peter.” — editor's note: Matt. xvi. 19.
Read the whole comment“Why, to her it was said, “To thee I will give the keys of the kingdom of heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven, and whatsoever thou shalt bind on earth shall be bound in heaven.”” — editor's note: Matt. xvi. 19.
Read the whole comment“What profit to Him that confesseth, is the Church, to which the Lord said, “Whatsoever ye shall bind on earth, shall be bound in heaven.”” — editor's note: Matt. xvi. 19 and xviii. 18.
Read the whole comment“And yet a little before, in confessing the Son of God, he had merited commendation: for he heard the words, “Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.”” — editor's note: Matt. xvi. 16–23.
Read the whole comment“For if in Peter’s case there were no sacramental symbol of the Church, the Lord would not have said to him, “I will give unto thee the keys of the kingdom of heaven: whatsoever thou shalt loose on earth shall be loosed in heaven; and whatsoever thou shalt bind on earth shall be bound in heaven.”” — editor's note: Matt. xvi. 19.
Read the whole comment“…martyrs with brave hearts and by a violent death entered the kingdom of heaven—what at that moment he was unable to do, who received the keys of that kingdom.” — editor's note: Matt. xvi. 19.
Read the whole comment“…only one that answered, “Thou art the Christ, the Son of the living God;” and to whom it was said, “I will give unto thee the keys of the kingdom of heaven,” as if he alone received the power of binding and loosing: seeing, then, that one so spake in behalf of all, and received the latter along with all, as if…” — editor's note: Matt. xvi. 15, 16, 19.
Read the whole comment“On this rock, therefore, He said, which thou hast confessed, I will build my Church.” — editor's note: Matt. xvi. 16–19.
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John Chrysostom
““And I alsowill give thee the keys of the heavens.”” — editor's note: Matt. xvi. 19. [The text is peculiar in omitting τ βασιλεα. The translator has here rendered τν ορανν, “the heavens;” but not in all similar instances. The…
Read the whole comment“For to him He had said, “I will give thee the keys;”to him, “Blessed art thou, Simon Barjona;” to him here, “Give unto them for me and thee;” and seeing too in general how freely he was allowed to speak, it somewhat fretted them.” — editor's note: Matt. xvi. 19.
Read the whole comment“For to Peter too He speaks thus, “I will give thee the keys of the Heavens.”” — editor's note: Matt. xvi. 19. [This peculiar reading and rendering is commented on in the note on Homily LIV. 3.—R.]
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Basil the Great
“For this reason too before His passion our Lord deprecates the designation of “Jesus Christ,” and charges His disciples to “tell no man that He was Jesus, the Christ.”” — editor's note: Matt. xvi. 19.
Read the whole comment“…man who has committed the former sins is made good, through penitence, he to whom is committed by the loving-kindness of God the power of loosing and binding will not be deserving of condemnation, if he become less severe, as he beholds the exceeding greatness of the penitence of the sinner, so as to lessen the…” — editor's note: Here we see “binding and loosing” passing from the Scriptural sense of declaring what acts are forbidden and committed (Matt. xvi. 19 and xxiii. 4. See note of…
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Tertullian
“If, because the Lord has said to Peter, “Upon this rock will I build My Church,” “to thee have I given the keys of the heavenly kingdom;” or, “Whatsoever thou shalt have bound or loosed in earth, shall be bound or loosed in the heavens,” you therefore presume that the power of binding and…” — editor's note: Matt. xvi. 19 ad init., incorrectly.
Read the whole comment“Monogamist I am led to presume him by consideration of the Church, which, built upon him, was destined to appoint every grade of her Order from monogamists.” — editor's note: See Matt. xvi. 13–19. Comp. de Pu., c. xxi.
Read the whole comment“Was anything withheld from the knowledge of Peter, who is called “the rock on which the church should be built,” who also obtained “the keys of the kingdom of heaven,” with the power of “loosing and binding in heaven and on earth?”” — editor's note: Ver. 19.
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Leo the Great
“And whatsoever thou shalt bind on earth, shall be bound in heaven; and whatsoever thou shalt loose on earth, shall be loosed also in heaven.”” — editor's note: S. Matt. xvi. 16–19.
Read the whole comment“He sees, too, those that have lapsed, and have been deceived by his treacherous snares, washed in the tears of penitence and, by the Apostle’s key unlocking the gates of mercy, admitted to the benefit of reconciliation.” — editor's note: Portas misericordiæ Apostolica clave reserante ad remedia reconciliationis admitti: no doubt confession and priestly absolution is meant with a reference to S.…
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Ephrem the Syrian
“And that our Lord might show that He received the keys from the former stewards, He said to Simeon: To thee I will give the keys of the doors.” — editor's note: Matt. xvi. 19.
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Catena Aurea on Matthew
- Glossa OrdinariaCatena Aurea on Matthew
As soon as the Lord had taken His disciples out of the teaching of the Pharisees, He then suitably proceeds to lay deep the foundations of the Gospel doctrine; and to give this the greater solemnity, it is introduced…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
He adds ‘of Philip,’ to distinguish it from the other Caesarea, of Strato. And He asks this question in the former place, leading His disciples far out of the way of the Jews, that being set free from all fear, they…
Read the whole comment - JeromeCatena Aurea on Matthew
This Philip was the brother of Herod, the tetrarch of Ituraea, and the region of Trachonitis, who gave to the city, which is now called Panaeas, the name of Caesarea in honour of Tiberias Caesar.
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
When about to confirm the disciples in the faith, He would first take away from their minds the errors and opinions of others, whence it follows, “And he asked his disciples, saying, Whom do men say that the Son of…
Read the whole comment - OrigenCatena Aurea on Matthew
Christ puts this question to His disciples, that from their answer we may learn that there were at that time among the Jews various opinions concerning Christ; and to the end that we should always investigate what…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
So by this instance of the Apostles, the followers of the Bishops are instructed, that whatever opinions they may hear out of doors concerning their Bishops, they should tell them to them.
Read the whole comment - JeromeCatena Aurea on Matthew
Beautifully is the question put, “Whom do men say that the Son of Man is?” For they who speak of the Son of Man, are men: but they who understood His divine nature are called not men but Gods.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
He says not, Whom do the Scribes and Pharisees say that I am? but, Whom do men say that I am? searching into the minds of the common people, which were not perverted to evil. For though their opinion concerning…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
By asking, “Whom do men say that the Son of Man is?” He implied that something ought to be thought respecting Him beyond what appeared, for He was the Son of Man. And in thus enquiring after men’s opinion respecting…
Read the whole comment - JeromeCatena Aurea on Matthew
He says not, Whom do men say that I am? but, “Whom do men say that the Son of Man is?” that He should not seem to ask ostentatiously concerning Himself. Observe, that wherever the Old Testament has ‘Son of Man,’ the…
Read the whole comment - OrigenCatena Aurea on Matthew
Then the disciples recount the divers opinions of the Jews relating to Christ; “And they said, some say John the Baptist,” following Herod’s opinion [margin note: see Matt 14:2]; “others Elias,” supposing either that…
Read the whole comment - JeromeCatena Aurea on Matthew
It was as easy for the multitudes to be wrong in supposing Him to be Elias and Jeremias, as Herod in supposing Him to be John the Baptist; whence I wonder that some interpreters should have sought for the causes of…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
The disciples having recounted the opinion of the common people, He then by a second question invites them to higher thoughts concerning Him; and therefore it follows, “Jesus saith unto them, Whom say ye that I am?”…
Read the whole comment - JeromeCatena Aurea on Matthew
Observe how by this connexion of the discourse the Apostles are not styled men but Gods. For when He had said, “Whom say ye that the Son of Man is?” He adds, “Whom say ye that I am?” as much as to say, They being men…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
He enquires the opinions of His disciples and of those without, not because He was ignorant of them; His disciples He asks, that He may reward with due reward their confession of a right faith; and the opinions of…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
When the Lord enquires concerning the opinion of the multitudes, all the disciples answer; but when all the disciples are asked, Peter as the mouth and head [margin note: κορυφαῖος] of the Apostles answers for all,…
Read the whole comment - OrigenCatena Aurea on Matthew
Peter denied that Jesus was any of those things which the Jews supposed, by his confession, “Thou art the Christ,” which the Jews were ignorant of; but he added what was more, “the Son of the living God,” who had…
Read the whole comment - JeromeCatena Aurea on Matthew
He calls Him “the living God,” in comparison of those gods who are esteemed gods, but are dead; such, I mean, as Saturn, Jupiter, Venus, Hercules, and the other monsters of idols.
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
This is the true and unalterable faith, that from God came forth God the Son, who has eternity out of the eternity of the Father. That this God took unto Him a body and was made man is a perfect confession. Thus He…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
And by a remarkable distinction it was that the Lord Himself puts forward the lowliness of the humanity which He had taken upon Him, while His disciple shews us the excellence of His divine eternity.
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
This confession of Peter met a worthy reward, for that he had seen the Son of God in the man. Whence it follows, “Jesus answered and said unto him, Blessed art thou, Simon Bar-jonas, for flesh and blood has not…
Read the whole comment - JeromeCatena Aurea on Matthew
This return Christ makes to the Apostle for the testimony which Peter had spoken concerning Him, “Thou art Christ, the Son of the living God.” The Lord said unto him, “Blessed art thou, Simon Bar-jonas?” Why? Because…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
It would be without meaning to say, Thou art the son of Jonas, unless he intended to shew that Christ is as naturally the Son of God, as Peter is the son of Jonas, that is, of the same substance as him that begot him.
Read the whole comment - JeromeCatena Aurea on Matthew
Compare what is here said, “flesh and blood hath not revealed it unto thee,” with the Apostolic declaration, “Immediately I was not content with flesh and blood,” [Gal 1:16] meaning there by this expression the Jews;…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
Otherwise; He is blessed, because to have looked and to have seen beyond human sight is matter of praise, not beholding that which is of flesh and blood, but seeing the Son of God by the revelation of the heavenly…
Read the whole comment - OrigenCatena Aurea on Matthew
It must be enquired in this place whether, when they were first sent out, the disciples knew that He was the Christ. For this speech shews that Peter then first confessed Him to be the Son of the living God. And look…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
And truly if Peter had not confessed that Christ was in a peculiar sense born of the Father, there had been no need of revelation; nor would he have been worthy of this blessing for confessing Christ to be one of…
Read the whole comment - JeromeCatena Aurea on Matthew
As much as to say, You have said to me, “Thou art Christ, the Son of the living God,” therefore I say unto thee, not in a mere speech, and that goes not on into operation; but I say unto thee, and for Me to speak is…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
But let none suppose that Peter received that name here; he received it at no other time than where John relates that it was said unto him, “Thou shalt be called Cephas, which is interpreted, Peter.” [John 1:42]…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
That is, On this faith and confession I will build my Church. Herein shewing that many should believe what Peter had confessed, and raising his understanding, and making him His shepherd.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
I have said in a certain place of the Apostle Peter, that it was on him, as on a rock, that the Church was built. but I know that since that I have often explained these words of the Lord, “Thou art Peter, and on…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
But in this bestowing of a new name is a happy foundation of the Church, and a rock worthy of that building, which should break up the laws of hell, burst the gates of Tartarus, and all the shackles of death. And to…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
That is, shall not separate it from the love and faith of Me.
Read the whole comment - JeromeCatena Aurea on Matthew
I suppose the gates of hell to mean vice and sin, or at least the doctrines of heretics by which men are ensnared and drawn into hell.
Read the whole comment - OrigenCatena Aurea on Matthew
But in heavenly things every spiritual sin is a gate of hell, to which are opposed the gates of righteousness.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
The gates of hell are the torments and promises of the persecutors. Also, the evil works of the unbelievers, and vain conversation, are gates of hell, because they shew the path of destruction.
Read the whole comment - OrigenCatena Aurea on Matthew
He does not express what it is which they shall not prevail against, whether the rock on which He builds the Church, or the Church which He builds on the rock; but it is clear that neither against the rock nor…
Read the whole comment - JeromeCatena Aurea on Matthew
Let none think that this is said of death, implying that the Apostles should not be subject to the condition of death, when we see their martyrdoms so illustrious.
Read the whole comment - OrigenCatena Aurea on Matthew
Wherefore if we, by the revelation of our Father who is in heaven, shall confess that Jesus Christ is the Son of God, having also our conversation in heaven, to us also shall be said, “Thou art Peter;” for every one…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Then He speaks of another honour of Peter, when He adds, “And I will give thee the keys of the kingdom of heaven;” as much as to say, As the Father hath given thee to know Me, I also will give something unto thee,…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
For as with a zeal beyond the others he had confessed the King of heaven, he is deservedly entrusted more than the others with the keys of the heavenly kingdom, that it might be clear to all, that without that…
Read the whole comment - OrigenCatena Aurea on Matthew
See how great power has that rock upon which the Church is built, that its sentences are to continue firm as though God gave sentence by it.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
See how Christ leads Peter to a high understanding concerning himself. These things that He here promises to give him, belong to God alone, namely to forgive sins, and to make the Church immoveable amidst the storms…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
But this power of binding and loosing, though it seems given by the Lord to Peter alone, is indeed given also to the other Apostles, [margin note: see Matt 18:18] and is even now in the Bishops and Presbyters in…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
This power was committed specially to Peter, that we might thereby be invited to unity. For He therefore appointed him the head of the Apostles, that the Church might have one principal Vicar of Christ, to whom the…
Read the whole comment - Second Council of Constantinople (553)Catena Aurea on Matthew
How is it that some do presume to say that these things are said only of the living? Know they not that the sentence of anathema is nothing else but separation? They are to be avoided who are held of grievous faults,…
Read the whole comment - JeromeCatena Aurea on Matthew
Bishops and Presbyters, not understanding this passage, assume to themselves something of the lofty pretensions of the Pharisees, and suppose that they may either condemn the innocent, or absolve the guilty; whereas…
Read the whole comment - OrigenCatena Aurea on Matthew
Let him then be without blame who binds or looses another, that he may be found worthy to bind or loose in heaven. Moreover, to him who shall be able by his virtues to shut the gates of hell, are given in reward the…
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Cross-references · 34
Cited together in Catechism §553 and 2 other places.
Cited together in Epistles Letter 26 and 1 other place.
Cited together in Letters Letter 217.
Cited together in Letters Letter 217.
Cited together in Tractates on the Gospel of John Tractate 118.
Cited together in Catechism §1444.
Cited together in Catechism §1444.
Cited together in Catechism §1444.
Cited together in Catechism §1444.
Cited together in Catechism §1444.
Cited together in Exposition of the Christian Faith III.12.
Cited together in Concerning Repentance I.7.
Cited together in Epistles Letter 26.
Cited together in Epistles, Books I–VIII VII.26.
Cited together in John Chrysostom on Matthew 16:13–19 (6) (Catena Aurea).
Cited together in Catechism §553.
Cited together in Concerning Repentance I.7.
Cited together in Catechism §553 and 2 other places.
Cited together in Catechism §553 and 1 other place.
Cited together in Catechism §553 and 2 other places.
Cited together in Sermons Sermon 49.
Cited together in Concerning Repentance I.7.
Cited together in Sermons Sermon 3.
Cited together in Exposition of the Christian Faith III.12.
Cited together in Sermons Sermon 3.
Cited together in Exposition of the Christian Faith III.12.
Cited together in Exposition of the Christian Faith III.12.
Cited together in Letters Letter 217.
Cited together in Sermons Sermon 49.
Cited together in Concerning Repentance I.7.
Cited together in Letters Letter 217.
Cited together in Sermons Sermon 3.
Cited together in Concerning Repentance I.7.
Cited together in Exposition of the Christian Faith III.12.