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Adoration of the Magi (predella), Gentile da Fabriano

Matthew 2:15

Gentile da Fabriano, Adoration of the Magi (predella), 1423 · Uffizi, Florence · Public domainGentile da Fabriano, Adoration of the Magi (predella), 1423, Uffizi, Florence

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Matthew 2:15 (WEB)

and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”

Catechism · 1

  • §530Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “The flight into Egypt and the massacre of the innocents” — Catechism footnote: Cf. Mt 2:13-18.

Fathers and councils · 25

Irenaeus of Lyons

Augustine of Hippo

John Chrysostom

Jerome

  • “Again the same evangelist writes that at the warning of an angel Joseph took the young child and his mother and went into Egypt and remained there till the death of Herod; “that it might be fulfilled which was spoken of the Lord by the prophet saying, Out of Egypt have I called my son.”” — editor's note: Matt. ii. 13–15.

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Catena Aurea on Matthew

  • Rabanus MaurusCatena Aurea on Matthew

    Here Matthew omits the day of purification when the first-born must be presented in the Temple with the lamb, or a pair of turtle doves, or pigeons. Their fear of Herod did not make them bold to transgress the Law,…

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  • Remigius of AuxerreCatena Aurea on Matthew

    by this that the Angel appears always to Joseph in sleep, is mystically signified that they who rest from mundane cares and secular pursuits, deserve angelic visitations.

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  • Hilary of PoitiersCatena Aurea on Matthew

    The first time when he would teach Joseph that she was lawfully espoused, the Angel called the Virgin his espoused “wife;” but after the birth she is only spoken of as the Mother of Jesus. As wedlock was rightfully…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    He says not, ‘the Mother and her young Child,’ but, “the young Child and His mother;” for the Child was not born for the mother, but the mother prepared for the Child. How is this that the Son of God flies from the…

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  • Augustine of HippoCatena Aurea on Matthew

    Hear the sacrament of a great mystery. Moses before had shut up the light of day from the traitors the Egyptians; Christ by going down thither brought back light to them that sat in darkness. He fled that he might…

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  • Augustine of HippoCatena Aurea on Matthew

    The miserable tyrant supposed that by the Saviour’s coming he should be thrust from his royal throne. But it was not so; Christ came not to hurt others’ dignity, but to bestow His own on others.

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  • Hilary of PoitiersCatena Aurea on Matthew

    Egypt full of idols; for after this enquiry for Him among the Jews, Christ leaving Judaea goes to be cherished among nations given to the vainest superstitions.

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  • JeromeCatena Aurea on Matthew

    When he takes the Child and His mother to go into Egypt, it is in the night and darkness, when to return into Judaea, the Gospel speaks of no light, no darkness.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    The straitness of every persecution may be called night - the relief from it in like manner, day.

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  • Rabanus MaurusCatena Aurea on Matthew

    For when the true light withdraws, they who hate the light are in darkness, when it returns they are again enlightened.

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  • John ChrysostomCatena Aurea on Matthew

    See how immediately on His birth the tyrant is furious against Him, and the mother with her Child is driven into foreign lands. So should you in the beginning of your spiritual career seem to have tribulation, you…

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  • BedeCatena Aurea on Matthew

    The flight into Egypt signifies that the elect are often by the wickedness of the bad driven from their homes, or sentenced to banishment. Thus He, who, we shall see below, gave the command to His own, “When they…

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  • Remigius of AuxerreCatena Aurea on Matthew

    Isaiah had foretold this flight into Egypt. “Lo! the Lord shall ascend on a light cloud, and shall come into Egypt, and shall scatter the idols of Egypt.” [Isa 19:1] It is the practice of this Evangelist to confirm…

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  • JeromeCatena Aurea on Matthew

    This is not in the LXX; but in Osee according to the genuine Hebrew text we read; “Israel is my child, and I have loved him,” and “from Egypt have I called my Son;” where the LXX render, “Israel is my child, and I…

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  • JeromeCatena Aurea on Matthew

    The Evangelist cites this text because it refers to Christ typically. For it is to be observed, that in this Prophet and in others, the coming of Christ and the call of the Gentiles are foreshewn in such a manner,…

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  • John ChrysostomCatena Aurea on Matthew

    It is a law of prophecy, that in a thousand places many things are said of some and fulfilled of others. As it is said of Simeon and Levi, “I will divide them in Jacob, and scatter them in Israel;” [Gen 49:7] which…

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  • JeromeCatena Aurea on Matthew

    Let those who deny the authenticity of the Hebrew copies, shew us this passage in the LXX, and when they have failed to find it, we will shew it them in the Hebrew. We may also explain it in another way, by…

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  • Remigius of AuxerreCatena Aurea on Matthew

    In Joseph is figured the order of preachers, in Mary Holy Scripture; by the Child the knowledge of the Saviour; by the cruelty of Herod the persecution which the Church suffered in Jerusalem; by Joseph’s flight into…

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Cross-references · 7

  • Cross-reference given by the World English Bible's translators.

  • Cited together in Catechism §530.

  • Cited together in Catechism §530.

  • Cited together in John Chrysostom on Matthew 2:13–15 (2) (Catena Aurea).

  • Cited together in Jerome on Matthew 2:13–15 (4) (Catena Aurea).

  • Cited together in Remigius of Auxerre on Matthew 2:13–15 (2) (Catena Aurea).

  • Cited together in Catechism §530.

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