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Jesus in the Synagogue, Joakim Skovgaard

Matthew 24:11

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 24:11 (WEB)

Many false prophets will arise and will lead many astray.

Fathers and councils · 25

Justin Martyr

Cyprian of Carthage

Augustine of Hippo

John Chrysostom

  • “And because iniquity shall abound, the love of many shall wax cold; but he that shall endure unto the end, the same shall be saved.”” — editor's note: Matt. xxiv. 9–13. [In verse 9, “all men” is substituted for “all the nations” (τν θνν omitted); in verse 11“many false Christs and” occurs (taken from verse…

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  • “For some in the days of the apostles deceived the multitude, “for they shall come,” saith He, “and shall deceive many;”and others shall do so before His second coming, who shall also be more grievous than the former.” — editor's note: Matt. xxiv. 11.

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Catena Aurea on Matthew

  • Rabanus MaurusCatena Aurea on Matthew

    For what desert so many evils are to be brought upon Jerusalem, and the whole Jewish province the Lord shews, when He adds, “Then shall they deliver you up, &c.”

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  • John ChrysostomCatena Aurea on Matthew

    Or otherwise; The disciples when they heard these things which were spoken of Jerusalem might suppose that they should be beyond reach of harm, as though what they now heard was the sufferings of others, while they…

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  • OrigenCatena Aurea on Matthew

    But how should the people of Christ be hated by the nations who dwelt in the uttermost parts of the earth? But one may perhaps say, that in this place all is put hyperbolically for many. But this that He says, “Then…

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  • John ChrysostomCatena Aurea on Matthew

    Having named two sources of opposition, that from seducers, and that from enemies, He adds a third, that from false brethren; “And then shall many be offended, and shall betray one another, and shall hate one…

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  • Remigius of AuxerreCatena Aurea on Matthew

    As the capture of Jerusalem approached, many rose up, calling themselves Christians, and deceived many , such Paul calls “false brethren,” John “Antichrists.”

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  • Hilary of PoitiersCatena Aurea on Matthew

    Such Was Nicolaus, one of the seven deacons, who led astray many by his pretences. And Simon Magus who, armed with diabolic works and words, perverted many by false miracles.

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  • John ChrysostomCatena Aurea on Matthew

    And He adds, what is still more cruel, that such false Prophets shall have no alleviation in charity; “Because iniquity shall abound, the love of many shall wax cold.”

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  • Remigius of AuxerreCatena Aurea on Matthew

    That is, true love towards God and our neighbour, in proportion as each surrenders himself to iniquity, in that proportion will the flame of charity in his heart be extinguished.

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  • JeromeCatena Aurea on Matthew

    Observe, He says, “the love of many,” not ‘of all,’ for in the Apostles, and those like them, love would continue, as Paul speaks, “Who shall separate us from the love of Christ?” [Rom 8:35]

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  • Remigius of AuxerreCatena Aurea on Matthew

    “Whoso shall endure unto the end,” i.e. to the end of his life; for whoso to the end of his life shall persevere in the confession of the name of Christ, and in love, he shall be saved.

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  • John ChrysostomCatena Aurea on Matthew

    Then that they should not say, How then shall we live among so many evils? He promises not only that they should live, but that they should teach every where. “And this Gospel of the kingdom shall be preached in all…

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  • Remigius of AuxerreCatena Aurea on Matthew

    For the Lord knew that the hearts of the disciples would be made sad by the destruction of Jerusalem, and overthrow of their nation, and He therefore comforts them with a promise that more of the Gentiles should…

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  • John ChrysostomCatena Aurea on Matthew

    That before the taking of Jerusalem the Gospel was preached every where, hear what Paul says, “Their sound is gone out into all the earth;” [Rom 10:18] and see himself travelling from Jerusalem into Spain. And if one…

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  • Remigius of AuxerreCatena Aurea on Matthew

    But the whole passage might be referred to the end of the world. For then “shall many be offended,” and depart from the faith, when they see the numbers and wealth of the wicked, and the miracles of Antichrist, and…

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  • JeromeCatena Aurea on Matthew

    And the sign of the Lord’s second coming is, that the Gospel shall be preached in all the world, so that all may be without excuse.

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  • OrigenCatena Aurea on Matthew

    And that, “Ye shall be hated of all men for my name’s sake,” might be then applied thus; That indeed at this time all nations are conspired together against the Christians, but that when the things foretold by Christ…

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  • Augustine of HippoCatena Aurea on Matthew

    But that this preaching “the Gospel of the kingdom in all the world” was accomplished by the Apostles, we have not any certain evidence, to prove. There are numberless barbarous nations in Africa, among whom the…

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  • OrigenCatena Aurea on Matthew

    When every nation shall have heard the preaching of the Gospel, then shall come the end of the world. For at this time there are many nations, not of barbarians only, but of our own, who have not yet heard the word…

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  • OrigenCatena Aurea on Matthew

    Morally; He who shall see that glorious second coming of the word of God into his soul, must needs suffer in proportion to the measure of his proficiency assaults of opposing influences, and Christ in him must be…

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Cross-references · 10

Parallel passages

  • Matthew 24:11 and Mark 13:22 share the same wording (6 words).

Cited together with

  • Cited together in Jerome on Matthew 24:9–14 (Catena Aurea).

  • Cited together in John Chrysostom on Matthew 24:9–14 (5) (Catena Aurea).

  • Cited together in Dialogue with Trypho Chapter 35.

  • Cited together in John Chrysostom on Matthew 24:9–14 (2) (Catena Aurea).

  • Cited together in John Chrysostom on Matthew 24:9–14 (2) (Catena Aurea).

  • Cited together in John Chrysostom on Matthew 24:9–14 (2) (Catena Aurea).

  • Cited together in John Chrysostom on Matthew 24:9–14 (5) (Catena Aurea).

  • Cited together in Augustine of Hippo on Matthew 24:9–14 (Catena Aurea).

  • Cited together in Dialogue with Trypho Chapter 35.

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