Matthew 26:18 (WEB)
He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”’”
Catechism · 1
“Do this in remembrance of me." and likewise the cup after supper, saying, "This cup which is poured out for you is the New Covenant in my blood."” — Catechism footnote: Lk 22:7-20; Cf. Mt 26:17-29; Mk 14:12-25; 1 Cor 11:23-26.
Fathers and councils · 18
Augustine of Hippo
“And they covenanted with him for thirty pieces of silver;” and so on down to the words, “And the disciples did as Jesus had appointed them, and they made ready the passover.”” — editor's note: Matt. xxvi. 14–19.
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John Chrysostom
“Matt. XXVI. 17, 18.” — the author cites it
Read the whole comment“For “I keep the passover,” He saith, “with my disciples.”” — editor's note: Matt. xxvi. 18.
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Cyprian of Carthage
“Did not the Jews perish for this reason, that they chose rather to envy Christ than to believe Him?” — editor's note: [Matt. xxvi. 18.]
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Catena Aurea on Luke
- OrigenCatena Aurea on Luke
But I think that the man who meets the disciples as they enter into the city, carrying a pitcher of water, was some servant of a master of a house, carrying water in an earthen vessel either for washing or for…
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Catena Aurea on Matthew
- Pseudo-ChrysostomCatena Aurea on Matthew
“The passage quoted in Matt. xxvi. 18, is found in Constit. viii. 2. vid. also Usser.” — the author cites it
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
The Evangelist having gone through the events preliminary to the Passion, namely, the announcement of the counsel of the Chief Priests, and the covenant for His betrayal, prosecutes the history in the order of…
Read the whole comment - JeromeCatena Aurea on Matthew
The first day of unleavened bread is the fourteenth day of the first month, when the lamb is killed, the moon is at full, and leaven is put away.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
And observe that with the Jews, the Passover is celebrated on the first day, and the following seven are called the days of unleavened bread; but here the first day of unleavened bread means the day of the Passover.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or, by “the first day,” he means the day before the days of unleavened bread. For the Jews always reckoned their day from the evening; and this day of which he speaks was that on the evening of which they were to…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Hence it is evident that He had neither house nor lodging. Nor, I conclude, had the disciples any, for they would surely have invited Him thither.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
“Go into the city to such a man,” Him whom Mark and Luke call “the good-man of the house,” or “the I master of the house.” And when Matthew says, “to such a man,” he is to be understood to say this as from himself…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or, we may say that this, “to such a man,” shews that He sent them to some person unknown to them, teaching them thereby that He was able to avoid His Passion. For He who prevailed with this man to entertain Him, how…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
Or, Matthew does not name the man in whose house Christ would celebrate the Passover, because the Christian name was not yet held in honour by the believers.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Or, he omits the name, that all who would fain celebrate the true Passover, and receive Christ within the dwelling place of their own minds, should understand that the opportunity is afforded them.
Read the whole comment - JeromeCatena Aurea on Matthew
In this also the New Scripture observes the practice of the Old, in which we frequently read, ‘He said unto him,’ and ‘In this or that place,’ without any name of person or place.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
“My time is at hand,” this He said, both by so manifold announcements of His Passion, fortifying His disciples against the event, and at the same time shewing that He undertook it voluntarily. “I will keep the…
Read the whole comment - OrigenCatena Aurea on Matthew
Some one may argue [marg. note: e.g. The Ebionites], that because Jesus kept the Passover with Jewish observances, we ought to do the same as followers of Christ, not remembering that Jesus was “made under the Law,”…
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Cross-references · 14
Cited together in Origen on Luke 22:7–13 (Catena Aurea).
Cited together in Origen on Luke 22:7–13 (Catena Aurea).
Cited together in Origen on Luke 22:7–13 (Catena Aurea).
Cited together in Origen on Luke 22:7–13 (Catena Aurea).
Cited together in Origen on Luke 22:7–13 (Catena Aurea).
Cited together in Origen on Luke 22:7–13 (Catena Aurea).
Cited together in Origen on Luke 22:7–13 (Catena Aurea).
Cited together in Origen on Matthew 26:17–19 (Catena Aurea).
Cited together in Origen on Matthew 26:17–19 (Catena Aurea).
Cited together in Origen on Matthew 26:17–19 (Catena Aurea).
Cited together in Pseudo-Chrysostom on Matthew 5:20–22 (8) (Catena Aurea).
Cited together in Pseudo-Chrysostom on Matthew 5:20–22 (8) (Catena Aurea).
Cited together in Pseudo-Chrysostom on Matthew 5:20–22 (8) (Catena Aurea).
Cited together in Pseudo-Chrysostom on Matthew 5:20–22 (8) (Catena Aurea).