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The Last Supper, Leonardo da Vinci

John 6:53

Leonardo da Vinci, The Last Supper, 1495–1498 · Santa Maria delle Grazie, Milan · Public domainLeonardo da Vinci, The Last Supper, 1495–1498, Santa Maria delle Grazie, Milan

VerseNew Testament · Read in context

John 6:53 (WEB)

Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.

As quoted in the map (KJV)

John 6:53 (KJV)

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Key words

φάγητε τὴν σάρκαphagēte tēn sarka · Greek
'eat the flesh' — the same word sarx as 'the Word was made flesh' (1:14).
πίητε αὐτοῦ τὸ αἷμαpiēte autou to haima · Greek
'drink his blood' — the Eucharistic realism of the Bread of Life discourse.

Why it matters

Jesus, having called himself the true bread from heaven, insists that his flesh must be eaten. Pitre lines this up with the contents of the ark: the ark held the manna, and Mary held the Bread of Life, the true manna, in her womb. The ark's three treasures — word, bread, priesthood — are all fulfilled in the one Son she carried.

Catechism · 3

The Sacrament of the Eucharist

  • §1384Article 3 · The Sacrament of the EucharistRead at vatican.va

    “The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: "Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you."” — Catechism footnote: Jn 6:53.

The Seven Petitions

  • §2835Article 3 · The Seven PetitionsRead at vatican.va

    “For this reason the specifically Christian sense of this fourth petition concerns the Bread of Life: the Word of God accepted in faith, the Body of Christ received in the Eucharist.” — Catechism footnote: Cf. Jn 6:26-58.

  • §2837Article 3 · The Seven PetitionsRead at vatican.va

    “Taken literally (epi-ousios: "super-essential"), it refers directly to the Bread of Life, the Body of Christ, the "medicine of immortality," without which we have no life within us.” — Catechism footnote: St. Ignatius of Antioch, Ad Eph. 20, 2 PG 5, 661; Jn 6:53-56.

Fathers and councils · 28

John Damascene

Cyril of Jerusalem

Augustine of Hippo

Athanasius of Alexandria

Catena Aurea on Luke

John Chrysostom

Theodoret of Cyrus

  • “…my blood which is shed for many for the remission of sins,” and again “Except ye eat the flesh of the Son of Man and drink His blood ye have no life in you” and “Whosoever eateth my flesh and drinketh my blood hath eternal life” “in himself” he adds.” — editor's note: John vi. 53

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Tertullian

  • “These two baptisms He sent out from the wound in His pierced side, in order that they who believed in His blood might be bathed with the water; they who had been bathed in the water might likewise drink the blood.” — editor's note: See John vi. 53, etc.

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Cyprian of Carthage

Catena Aurea on Matthew

  • OrigenCatena Aurea on Matthew

    “We celebrate spiritually the things which were carnally celebrated in the Law, keeping the Passover “in the unleavened bread of sincerity and truth,” [1 Cor 5:8] according to the will of the Lamb, who said, “Except ye eat my flesh and drink my blood, ye shall not have life in you.” [John 6:53]” — the author cites it

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Leo the Great

  • “For when the Lord says, “unless ye have eaten the flesh of the Son of Man, and drunk His blood, ye will not have life in you,” you ought so to be partakers at the Holy Table, as to have no doubt whatever concerning the reality of Christ’s Body and Blood.” — editor's note: S. John vi. 53.

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Clement of Alexandria

Hippolytus of Rome

  • “This, he says, is what is spoken by the Saviour: “If ye do not drink my blood, and eat my flesh, ye will not enter into the kingdom of heaven; but even though,” He says, “ye drink of the cup which I drink of, whither I go, ye cannot enter there.”” — editor's note: John vi. 53; Mark x. 38.

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Catena Aurea on John

  • Augustine of HippoCatena Aurea on John

    The Jews not understanding what was the bread of peace, strove among themselves, saying, How can this man give us His flesh to eat? Whereas they who eat the bread strive not among themselves, for God makes them to…

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  • BedeCatena Aurea on John

    The Jews thought that our Lord would divide His flesh into pieces, and give it them to eat: and so mistaking Him, strove.

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  • John ChrysostomCatena Aurea on John

    As they thought it impossible that He should do as He said, i. e. give them His flesh to eat, He shews them that it was not only possible, but necessary: Then said Jesus unto them, Verily, verily, I say unto you,…

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  • Augustine of HippoCatena Aurea on John

    As if He said, The sense in which that bread is eaten, and the mode of eating it, ye know not; but, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.

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  • BedeCatena Aurea on John

    And that this might not seem addressed to them alone, He declares universally, Whoso eateth My flesh, and drinketh My blood, hath eternal life.

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  • Augustine of HippoCatena Aurea on John

    And that they might not understand him to speak of this life, and make that an occasion of striving, He adds, Hath eternal life. This then he hath not who eateth not that flesh, nor drinketh that blood. The temporal…

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  • Theophylact of OhridCatena Aurea on John

    For it is not the flesh of man simply, but of God: and it makes man divine, by inebriating him, as it were, with divinity.

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  • Augustine of HippoCatena Aurea on John

    There are some who promise men deliverance from eternal punishment, if they are washed in Baptism and partake of Christ’s Body, whatever lives they live. The Apostle however contradicts them, where he says, The works…

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  • Augustine of HippoCatena Aurea on John

    By this meat and drink then, He would have us understand the society of His body, and His members, which is the Church, in the predestined, and called, and justified, and glorified saints and believers. The Sacrament…

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Cross-references · 25

  • Cited together in Origen on Matthew 26:17–19 (Catena Aurea).

  • Cited together in Origen on Matthew 26:17–19 (Catena Aurea).

  • Cited together in Sermons Sermon 91.

  • Cited together in Sermons Sermon 91.

  • Cited together in Sermons Sermon 91.

  • Cited together in Catechism §2837.

  • Cited together in On Baptism Chapter 15.

  • Cited together in Catechism §2837.

  • Cited together in Catechism §2837.

  • Cited together in Catechism §2837.

  • Cited together in Three Books of Testimonies Against the Jews I.23.

  • Cited together in Sermons Sermon 91.

  • Cited together in Three Books of Testimonies Against the Jews I.23.

  • Cited together in Three Books of Testimonies Against the Jews I.23.

  • Cited together in Three Books of Testimonies Against the Jews I.23.

  • Cited together in Three Books of Testimonies Against the Jews I.23.

  • Cited together in Three Books of Testimonies Against the Jews I.23.

  • Cited together in Three Books of Testimonies Against the Jews I.23.

  • Cited together in On Baptism Chapter 15.

  • Cited together in Sermons Sermon 91.

  • Cited together in Origen on Matthew 26:17–19 (Catena Aurea).

  • Cited together in Origen on Matthew 26:17–19 (Catena Aurea).

  • Cited together in Origen on Matthew 26:17–19 (Catena Aurea).

  • Cited together in Gregory the Great on Luke 2:6–7 (Catena Aurea).

  • Cited together in Gregory the Great on Luke 2:6–7 (Catena Aurea).

Connections

Cited together with · 7

Cited together with · 18

Cited by · 18

See also · 3

Referenced by · 5

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