Matthew 26:63 (WEB)
But Jesus stayed silent. The high priest answered him, “I adjure you by the living God that you tell us whether you are the Christ, the Son of God.”
Fathers and councils · 29
Cyril of Jerusalem
“The Saviour comes, not to be judged again, but to judge them who judged Him; He who before held His peace when judged, shall remind the transgressors who did those daring deeds at the Cross, and shall say, These things hast thou done, and I kept silence.” — editor's note: Ib. xxvi. 63.
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Augustine of Hippo
“For unknown to himself every one is before the questioning of temptation: just as of himself Peter in his confidence was ignorant, and by denying learned what kind of powers he had, in his very stumbling he perceived that it was falsely he had been…” — editor's note: Matt. xxvi. 35–69.
Read the whole comment“Jesus saith unto him, Thou hast said.”” — editor's note: Matt. xxvi. 62–64.
Read the whole commentChapter VII.—Of the Thorough Harmony of the Evangelists in the Different Accounts of What Took Place in the Early Morning, Previous to the Delivery of Jesus to Pilate; And of the Question Touching the Passage Which…
Read the whole comment“But no one learns, unless he has had experience, how difficult it is both to get rid of a habit of swearing, and never to do rashly what necessity sometimes compels him to do.” — editor's note: Augustin is somewhat perplexed about the meaning, but decides the injunction to be directed against the abuse of the oath, not to forbid it wholly. The oath…
Read the whole comment“…and, as a lamb before the shearer, opened not His mouth as we read that it was prophesied of Him by Isaiah, and as we see it fulfilled in the Gospel.” — editor's note: Matt. xxvi. 63.
Read the whole comment“…more than once, both before the chief priests and before Herod, to whom, as Luke intimates, Pilate had sent Him for a hearing, and before Pilate himself; so that it was not in vain that the prophecy regarding Him had preceded, “As the lamb before its shearer was dumb, so He opened not His mouth,” especially on…” — editor's note: Matt. xxvi. 63, xxvii. 14; Mark xiv. 61, xv. 5; Luke xxiii. 7–9; John xix. 9.
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John Chrysostom
“But He held His peace.”” — editor's note: Matt. xxvi. 62, 63. [Freely cited; the beginning is from the language of Pilate; chap. xxvii. 13.—R.]
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Ambrose of Milan
“Yea, the Lord Himself in the Gospel worked out in silence the salvation of men.” — editor's note: S. Matt. xxvi. 63.
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
When the Chief Priests were thus assembled, this conventicle of ruffians sought to give their conspiracy the character of a legal trial. But it was entirely a scene of confusion and uproar, as what follows shews,…
Read the whole comment - OrigenCatena Aurea on Matthew
False witnesses have place when there is any good colour for their testimony. But no pretext was found which could further their falsehoods against Jesus; notwithstanding there were many desirous to do a favour to…
Read the whole comment - JeromeCatena Aurea on Matthew
“At last came two false witnesses.” How are they false witnesses, when they repeat only what we read that the Lord spoke? A false witness is one who takes what is said in a different sense from that in which it was…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Why did they not bring forward now His breaking the Sabbath? Because He had so often confuted them on this point.
Read the whole comment - JeromeCatena Aurea on Matthew
Headlong and uncontrolled rage, unable to find even a false accusation, moves the High Priest from his throne, the motion of his body shewing the emotion of his mind. “And the High Priest arose, and said unto him,…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
He said this with a design to draw from Him some indefensible answer which might be made a snare for Him. But “Jesus held his peace,” for defence had availed nothing when none would listen to it. For here was only a…
Read the whole comment - OrigenCatena Aurea on Matthew
This place teaches us to contemn the clamours of slanderers and false witnesses, and not to consider those who speak unbeseeming things of us worthy of an answer; but then, above all, when it is greater to be…
Read the whole comment - JeromeCatena Aurea on Matthew
For as God, He knew that whatever He said would be twisted into an accusation against Him. But at this His silence before false witnesses and ungodly Priests, the High Priest was exasperated, and summons Him to…
Read the whole comment - OrigenCatena Aurea on Matthew
Under the Law, we do indeed find many instances of this adjuration; but I judge that a man who would live according to the Gospel should not adjure another; for if we are not permitted to swear, surely not to adjure.…
Read the whole comment - JeromeCatena Aurea on Matthew
The same fury which drew the High Priest from his seat, impels him now to rend his clothes; for so it was customary with the Jews to do whenever they heard any blasphemy, or any thing against God.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
This He did to give weight to the accusation, and to confirm by deeds what He taught in words.
Read the whole comment - JeromeCatena Aurea on Matthew
And by this rending his garments, he shews that the Jews have lost the priestly glory, and that their High Priest’s throne was vacant. For by rending his garment he rent the veil of the Law which covered him.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Then, after rending his garment, he did not give sentence of himself, but asked of others, saying, “What think ye?” As was always done in undeniable cases of sin, and manifest blasphemy, and as by force driving them…
Read the whole comment - OrigenCatena Aurea on Matthew
How great their error! to pronounce the principle of all men’s life to be guilty of death, and not to acknowledge by the testimony of the resurrection of so many, the Fount of life, from Whom life flows to all that…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
As hunters who have started their game, so they exhibit a wild and drunken exultation.
Read the whole comment - JeromeCatena Aurea on Matthew
“They spit in his face, and buffeted him,” to fulfil the prophecy of Esaias, “I gave my cheek to the smiters, and turned not away my face from shame and spitting.” [Isa 50:6]
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
“Prophesy unto us” is said in ridicule of His claim to be held as a Prophet by the people.
Read the whole comment - JeromeCatena Aurea on Matthew
But it would have been foolish to have answered them that smote Him, and to have declared the smiter, seeing that in their madness they seem to have struck Him openly.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe how circumstantially the Evangelist recounts all those particulars even which seem most disgraceful, hiding or extenuating nothing, but thinking it the highest glory that the Lord of the earth should endure…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
That, “they did spit in his face,” signifies those who reject His proffered grace. They likewise buffet Him who prefer their own honour to Him; and they smite Him on the face, who, blinded with unbelief, affirm that…
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Cross-references · 28
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in Tractates on the Gospel of John Tractate 116.
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Sermon on the Mount I.17.
Cited together in Origen on Matthew 26:59–68 (3) (Catena Aurea).
Cited together in Origen on Matthew 26:59–68 (3) (Catena Aurea).
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Sermon on the Mount I.17.
Cited together in On the Duties of the Clergy I.3.
Cited together in On the Duties of the Clergy I.3.
Cited together in On the Duties of the Clergy I.3.
Cited together in On the Duties of the Clergy I.3.
Cited together in On the Duties of the Clergy I.3.
Cited together in On the Duties of the Clergy I.3.
Cited together in On the Duties of the Clergy I.3.
Cited together in On the Duties of the Clergy I.3.