Matthew 27:2 (WEB)
They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
Fathers and councils · 15
Augustine of Hippo
“Matthew next proceeds as follows: “When the morning was come, all the chief priests and elders of the people took counsel against Jesus, to put Him to death; and when they had bound Him, they led Him away, and delivered Him to Pontius Pilate the governor.”” — editor's note: Matt. xxvii. 1, 2.
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John Chrysostom
““And when it was day, they led away Jesus from Caiaphas to Pilate.”” — editor's note: Chap. xxvii. 1, 2. [This is not a citation, but a combination of terms occurring in all four accounts.—R.]
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Catena Aurea on Matthew
- Augustine of HippoCatena Aurea on Matthew
The Evangelist had above brought down his history, of what was done to the Lord as far as early morning; he then turned back to relate Peter’s denial, after which he returned to the morning to continue the course of…
Read the whole comment - OrigenCatena Aurea on Matthew
They supposed that by His death they should crush His doctrine, and the belief in Him of those who believed Him to be the Son of God. With such purpose against Him they bound Jesus, Who looses them that are bound.…
Read the whole comment - JeromeCatena Aurea on Matthew
Observe the evil zeal of the Chief Priests; they watched the whole night with a view to this murder. And they gave Him up to Pilate bound, for such was their practice to send bound to the judge any whom they had…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Though it should be observed that they did not now first bind Him, but before, when they first laid hands upon Him in the garden, as John relates. [John 18:12]
Read the whole comment - John ChrysostomCatena Aurea on Matthew
They did not put Him to death in secret, because they sought to destroy His reputation, and the wonder with which He was regarded by many. For this reason they were minded to put Him to death openly before all, and…
Read the whole comment - JeromeCatena Aurea on Matthew
Judas, when he saw that the Lord was condemned to death, returned the money to the Priests, as though it had been in his power to change the minds of His persecutors.
Read the whole comment - OrigenCatena Aurea on Matthew
Let the propounders of those fables concerning intrinsically evil natures [ed. note: vid. S. Basil. Reg. Brev. 84.] answer me here, whence Judas came to the acknowledgment of his sin, “I have sinned in that I have…
Read the whole comment - Leo the GreatCatena Aurea on Matthew
When he says, “I have sinned, in that I have betrayed innocent blood,” he persists in his wicked treachery, seeing that amid the last struggles of death he believed not Jesus to be the Son of God, but merely man of…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe that he repents only when his sin is finished and complete; for so the Devil suffers not those who are not watchful to see the evil before they bring it to an end.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
“But they said, What is that to us?” that is to say, What is it to us that He is righteous? “See thou to it,” i.e. to thy own deed what will come of it. Though some would read these in one [marg. note: Quid ad nos tu…
Read the whole comment - OrigenCatena Aurea on Matthew
But when the Devil leave any one, he watches his time for return, and having taken it, he leads him into a second sin, and then watches for opportunity for a third deceit. So the man who had married his father’s wife…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
He “hung himself,” to shew that he was hateful to both heaven and earth.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Since the Chief Priests were employed about the murder of the Lord from the morning to the ninth hour, how is this proved that before the crucifixion Judas returned them the money he had received, and said to them in…
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Cross-references · 5
Cited together in Origen on Matthew 27:1–5 (2) (Catena Aurea).
Cited together in Rabanus Maurus on Matthew 27:1–5 (Catena Aurea).
Cited together in Origen on Matthew 27:1–5 (3) (Catena Aurea).
Cited together in Origen on Matthew 27:1–5 (Catena Aurea).
Cited together in Origen on Matthew 27:1–5 (3) (Catena Aurea).