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The Great Isaiah Scroll, chapter 53, Qumran scribe

Ezekiel 33:11

Qumran scribe, The Great Isaiah Scroll, chapter 53, c. 125 BC · Israel Museum, Jerusalem · Public domainQumran scribe, The Great Isaiah Scroll, chapter 53, c. 125 BC, Israel Museum, Jerusalem

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Ezekiel 33:11 (WEB)

Tell them, ‘“As I live,” says the Lord GOD, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why will you die, house of Israel?”’

Fathers and councils · 24

Eusebius of Caesarea

  • “And being made alive and strengthened, they went to the judgment seat to be again interrogated by the governor; God, who desires not the death of the sinner, but mercifully invites to repentance, treating them with kindness.” — editor's note: Ezek. xxxiii. 11.

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John Cassian

Justin Martyr

  • “For the goodness and the loving-kindness of God, and His boundless riches, hold righteous and sinless the man who, as Ezekiel tells, repents of sins; and reckons sinful, unrighteous, and impious the man who fails away from piety and righteousness to unrighteousness and ungodliness.” — editor's note: Ezek. xxxiii. 11–20.

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Augustine of Hippo

John Chrysostom

  • “For, as He says, “I wish not the death of the sinner, as that he should turn unto [Me] and live” ( Ezek. xxxiii. 11 ): and in another place He says that He not only wished, but even desired this: and yet these are contrary to each other: for intense wishing is desire.” — the author cites it

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Jerome

  • “He wills the repentance of a sinner rather than his death, and carries home the poor stray sheep on His own shoulders.” — editor's note: Ezek. xxxiii. 11.

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  • “Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live,” and again, “turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?”” — editor's note: Ezek. xxxiii. 10, 11.

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  • “Nevertheless “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live;” and as it is not they that are whole who need a physician but they that are sick, even after his sin I hold out a hand to the prostrate sinner and exhort him,…” — editor's note: Ezek. xxxiii. 11.

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Tertullian

  • ““But,” say they, “God is ‘good,’ and ‘most good,’ and ‘pitiful-hearted,’ and ‘a pitier,’ and ‘abundant in pitiful-heartedness,’ which He holds ‘dearer than all sacrifice,’ ‘not thinking the sinner’s death of so much worth as his repentance’, ‘a Saviour of all men, most of all of believers.’” — editor's note: Ezek. xviii. 23, 32; xxxiii. 11.

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  • “…present; to be restored, to wit, as the result of penitential suing: in accordance with that clemency of God which prefers a sinner’s repentance to his death?—for this fundamental ground of your opinion must be universally attacked.” — editor's note: Comp. Ezek. xxxiii. 11, etc.; and see cc. ii., xxii.

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  • “…of repentance, saying to the people, “Repent thee, and I will save thee;” and again, “I live, saith the Lord, and I will (have) repentance rather than death.”” — editor's note: The substance of this is found in Ezek. xxxiii. 11.

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  • “Assuredly He had rather have the repentance than the death of the sinner.” — editor's note: Ezek. xxxiii. 11.

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  • “…feared; be loved, because He prefers mercy to sacrifice; be feared because He dislikes sin; be loved, because He prefers the sinner’s repentance to his death; be feared, because He dislikes the sinners who do not repent.” — editor's note: Ezek. xxxiii. 11.

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  • “Why should I recount the frequent restoration of the nation itself after the forgiveness of their sins?—by that God, indeed, who will have mercy rather than sacrifice, and a sinner’s repentance rather than his death.” — editor's note: Ezek. xxxiii. 11.

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  • “How prompt in pardoning David on his confession of his sin—preferring, indeed, the sinner’s repentance to his death, of course because of His gracious attribute of mercy.” — editor's note: Ezek. xxxiii. 11.

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Cyprian of Carthage

Catena Aurea on Matthew

  • OrigenCatena Aurea on Matthew

    “…Christ,” which the Jews were ignorant of; but he added what was more, “the Son of the living God,” who had said by his Prophets, “I live, saith the Lord.” [Eze 33:11] And therefore was He called the living Lord, but in a more especial manner as being eminent above all that had life; for He alone has immortality,…” — the author cites it

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  • OrigenCatena Aurea on Matthew

    “But had he desired and looked for place and time for repentance, he would perhaps have found Him who has said, “I have no pleasure in the death of the wicked.” [Ezek 33:11]” — the author cites it

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Aphrahat

Clement of Alexandria

Cross-references · 42

  • Cited together in On Repentance Chapter 4.

  • Cited together in The Five Books Against Marcion II.13.

  • Cited together in The Five Books Against Marcion II.13.

  • Cited together in Origen on Matthew 16:13–19 (3) (Catena Aurea).

  • Cited together in Origen on Matthew 16:13–19 (3) (Catena Aurea).

  • Cited together in Conferences XI–XVII XIII.7.

  • Cited together in The Five Books Against Marcion II.13.

  • Cited together in Origen on Matthew 27:1–5 (3) (Catena Aurea).

  • Cited together in Origen on Matthew 27:1–5 (3) (Catena Aurea).

  • Cited together in Church History V.1.

  • Cited together in Church History V.1.

  • Cited together in On Repentance Chapter 4.

  • Cited together in Dialogue with Trypho Chapter 47.

  • Cited together in Dialogue with Trypho Chapter 47.

  • Cited together in Origen on Matthew 16:13–19 (3) (Catena Aurea) and 1 other place.

  • Cited together in Church History V.1.

  • Cited together in Scorpiace Chapter 1.

  • Cited together in Origen on Matthew 27:1–5 (3) (Catena Aurea).

  • Cited together in Three Books of Testimonies Against the Jews III.115.

  • Cited together in Three Books of Testimonies Against the Jews III.115.

  • Cited together in On Repentance Chapter 4.

  • Cited together in Church History V.1.

  • Cited together in On Repentance Chapter 4.

  • Cited together in The Stromata, or Miscellanies II.23.

  • Cited together in Scorpiace Chapter 1.

  • Cited together in The Stromata, or Miscellanies II.23.

  • Cited together in The Stromata, or Miscellanies II.23.

  • Cited together in The Stromata, or Miscellanies II.23.

  • Cited together in Conferences XI–XVII XIII.7.

  • Cited together in The Stromata, or Miscellanies II.23.

  • Cited together in The Stromata, or Miscellanies II.7.

  • Cited together in On Repentance Chapter 4.

  • Cited together in Three Books of Testimonies Against the Jews III.115.

  • Cited together in Three Books of Testimonies Against the Jews III.115.

  • Cited together in The Stromata, or Miscellanies II.7.

  • Cited together in The Stromata, or Miscellanies II.7.

  • Cited together in The Stromata, or Miscellanies II.7.

  • Cited together in The Stromata, or Miscellanies II.7.

  • Cited together in Three Books of Testimonies Against the Jews III.115.

  • Cited together in Conferences XI–XVII XIII.7.

  • Cited together in On Repentance Chapter 4.

  • Cited together in On Repentance Chapter 4.

Connections

Cited together with · 23

Cited together with · 19

Cited by · 22

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