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King David Playing the Harp, Gerard van Honthorst

Psalm 102:27

Gerard van Honthorst, King David Playing the Harp, 1622 · Centraal Museum, Utrecht · Public domainGerard van Honthorst, King David Playing the Harp, 1622, Centraal Museum, Utrecht

VerseOld Testament · Read in context

Psalm 102:27 (WEB)

But you are the same. Your years will have no end.

Catechism · 1

  • §212Paragraph 1 · I Believe in GodRead at vatican.va

    “He made heaven and earth: "They will perish, but you endure; they will all wear out like a garment....but you are the same, and your years have no end."” — Catechism footnote: Ps 102:26-27

Fathers and councils · 30

Origen

  • “…of the profanity of those whose notions of God are marked by impiety, but because it says in the supplication addressed to the Divinity, “Thou art the same,” it being, moreover, an article of faith that God has said, “I change not.”” — editor's note: Ps. cii. 27.

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  • “We show, accordingly, that the holy Scriptures represent God as unchangeable, both by such words as “Thou art the same,” and” I change not;” whereas the gods of Epicurus, being composed of atoms, and, so far as their structure is concerned, capable of dissolution, endeavour to…” — editor's note: Ps. cii. 27.

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  • “…but Thou remainest: and they all shall wax old as a garment; and as a vesture shalt Thou fold them up, and they shall be changed: but Thou art the same.”” — editor's note: Cf. Ps. cii. 26, 27.

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  • “And if he had read the writings of the prophets, David on the one hand saying, “But Thou art the same,” and Malachi on the other, “I am (the Lord), and change not,” he would have observed that none of us assert that there is any change in God, either in act or thought.” — editor's note: Cf. Ps. cii. 27.

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  • “David, too, declares: “The heavens shall perish, but Thou shalt endure; yea, all of them shall wax old as doth a garment: as a vesture shalt Thou change them, and they shall be changed: but Thou art the same, and Thy years shall have no end.”” — editor's note: Ps. cii. 26, 27.

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Gregory of Nyssa

  • “But if, as the prophet says of God, He “is the same,” it is idle to say that before He begat He was not Himself Ungenerate; we cannot find either of these names, the Father and the Ungenerate One, parted from the other; the two ideas rise together, suggested by each other, in the thoughts of the devout reasoner.” — editor's note: Psalm cii. 27.

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  • ““Thou art the same,” the prophet says, “and Thy years shall not fail,” showing by “art” that He subsists out of no cause, and by the words following, that the blessedness of His life is ceaseless and unending.” — editor's note: Psalm cii. 27.

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  • “So, too, great David, in his discourses with himself, proclaims the same truth, in the sense that all the creation was brought into being by God, while He alone exists always in the same manner, and abides for ever, where he says, “But Thou art the same, and Thy years shall not fail.”” — editor's note: Ps. cii. 27.

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Irenaeus of Lyons

  • “The children of Thy servants shall continue, and their seed shall be established for ever;” pointing out plainly what things they are that pass away, and who it is that doth endure for ever—God, together with His servants.” — editor's note: Ps. cii. 25–28. The cause of the difference in the numbering of the Psalms is that the Septuagint embraces in one psalm—the ninth—the two which form the ninth…

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Cyril of Jerusalem

  • “David also says in one place, Thy throne, O God, is for ever and ever; and in another place, Thou, Lord, in the beginning hast laid the foundations of the earth, &c., they shall perish, but Thou remainest, &c.; but Thou art the same, and Thy years shall not fail: words which Paul has interpreted of the Son.” — editor's note: Ib. cii. 25–27.

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John Cassian

Augustine of Hippo

Theodoret of Cyrus

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