Psalm 16:10 (WEB)
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.
Catechism · 1
“For you will not abandon my soul to Hades, nor let your Holy One see corruption."” — Catechism footnote: Acts 2:26-27; cf. Ps 16:9-10.
Fathers and councils · 29
Origen
- Origen, Against Celsus II.61Book II
“For it had been said beforehand by the prophet in the person of Jesus: “My flesh shall rest in hope, and Thou wilt not leave my soul in Hades, and wilt not suffer Thine Holy One to see corruption.”” — editor's note: Ps. xvi. 9, 10.
Read the whole comment - Origen, Against Celsus III.32Book III
“…writings, and in this, “My flesh also shall rest in hope: for Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption.”” — editor's note: Ps. xvi. 9, 10.
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Athanasius of Alexandria
“And David in the hundred and ninth Psalm, ‘The Lord said unto My Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool;’ and in the fifteenth, ‘Thou shalt not leave my soul in hades, neither shalt Thou suffer Thy Holy One to see corruption.’” — editor's note: Ps. xvi. 10.
Read the whole comment- Athanasius of Alexandria, Against the Arians III.6Discourse III
“Concerning this too speaks David in the Psalm, ‘Thou shalt not leave My soul in hades, neither shalt Thou suffer Thy Holy One to see corruption.’” — editor's note: Ps. xvi. 10.
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John Damascene
“The body of our Lord did not experience this form of corruption, as the prophet David says, For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine holy one to see corruption.” — editor's note: Ps. xvi. 10.
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Cyril of Jerusalem
“And after this He says most plainly, For Thou wilt not leave My soul in hell; neither wilt Thou suffer Thine Holy One to see corruption.” — editor's note: Ib. 10. R.V. in Sheol, Sept. in Hades.
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Theodoret of Cyrus
“And again, “My soul is exceeding sorrowful even unto death,” and again David’s words as interpreted by Peter “His soul was not left in hell neither did His flesh see corruption.”” — editor's note: Psalm xvi. 10 and Acts ii. 31
Read the whole comment“Eran.—He quoted the divine David, and said that he had received promises from God that the Lord Christ should be born of the fruit of his loins and that in trust in these promises he prophetically foresaw His resurrection, and plainly said that His soul was not left in Hades and that His flesh did not see corruption.” — editor's note: Acts ii. 29 et seqq. and Ps. xvi. 10
Read the whole comment“…to sit on his throne; he seeing this before spake of the resurrection of Christ that His soul was not left in hell neither His flesh did see corruption.”” — editor's note: Acts ii. 30 and 31. Ps. xvi. 10
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Ambrose of Milan
“Nay, He says it, Who also says: “Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption.”” — editor's note: Ps. xvi. 10.
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Augustine of Hippo
““For Thou wilt not leave My soul in hell” (ver. 10).” — the author cites it
Read the whole comment“Nor did “He suffer His holy One to see corruption” (ver. 10).” — editor's note: Ps. xvi. 10.
Read the whole comment“But God did not leave “His righteous One” there: from the flesh, which was taken captive, He leads forth the soul unconquered.…” — editor's note: Ps. xvi. 10.
Read the whole comment“Therefore it is His voice in that Psalm, not according to any man’s conjecture, but an Apostle explaining, when he saith, “For Thou wilt not leave my soul in hell.”” — editor's note: Ps. xvi. 10.
Read the whole comment“And as in another Psalm it is said, “Thou shalt not leave my soul in Hell, neither shalt Thou suffer Thy Holy One to see corruption,” the Apostolic teaching takes up this testimony, and in the Acts of the Apostles thus argues against the unbelieving; Men and brethren, we know that the…” — editor's note: Ps. xvi. 10.
Read the whole comment““For I believed, therefore have I spoken: we also believe, and therefore speak.”” — editor's note: Ps. cxvi. 10.
Read the whole comment“For our faith hath gone before, so that we may say, “I believed, therefore have I spoken.”” — editor's note: Ps. cxvi. 10.
Read the whole comment“And since His voice is acknowledged in the prophecy, “Thou wilt not leave my soul in hell,” He has brought Him down to hell and brought Him up again.” — editor's note: Ps. xvi. 10; Acts ii. 27, 31.
Read the whole comment“But the 16th Psalm also cries to them, “Therefore my heart is jocund, and my tongue hath exulted; moreover, my flesh also shall rest in hope: for Thou wilt not leave my soul in hell; neither wilt Thou give Thine Holy One to see corruption.”” — editor's note: Ps. xvi. 9, 10.
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Hippolytus of Rome
““Let not then the hurricane (of temptations) overwhelm me, neither let the deep (that is, Hades) swallow me up: for Thou wilt not leave my soul in hell (Hades); neither let the pit shut her mouth upon me,” that is, the sepulchre.” — editor's note: Ps. xvi. 10.
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Catena Aurea on Luke
- John ChrysostomCatena Aurea on Luke
“But David foretold Christ’s resurrection, For thou shalt not leave my soul in hell, (Ps. 16:10.) and so it is here added, And on the third day he shall rise again.” — the author cites it
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
“(Ps. 16:10.)” — the author cites it
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Leo the Great
“The truth of which the prophet David also had predicted, speaking in the person of the Lord and Saviour, and saying: “Moreover my flesh also shall rest in hope; because Thou wilt not leave my soul in Hades, nor give Thy Holy One to see corruption.”” — editor's note: Ps. xvi. 10.
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Aphrahat
“And again David said:—Thou didst not give Thy holy one to see corruption.” — editor's note: Ps. xvi. 10.
Read the whole comment“On the garments of Hananiah and his brethren the fire had no power; and on the bodies of the righteous, who have believed in Jesus, the fire shall have no power at the end.” — editor's note: Ps. xvi. 10; Acts iii. 31; xiii. 37.
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Tertullian
“For he remembered how that the prophet had prophesied of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.” — editor's note: Ps. xvi. 10, and probably Dan. ix. 24.
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John Cassian
“For when dead according to the flesh He was not dead according to the spirit, because “His soul was not left in hell, neither did His flesh see corruption.”” — editor's note: Ps. xv. (xvi.) 10.
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Clement of Alexandria
“Thou hast made known to me the paths of life, Thou wilt make me full of joy in Thy presence.”” — editor's note: Ps. xvi. 9–11; Acts ii. 26–28.
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Cyprian of Carthage
“Also in the fifteenth Psalm: “Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption.”” — editor's note: Ps. xvi. 10.
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Cross-references · 53
Cited together with
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Three Books of Testimonies Against the Jews II.25 and 1 other place.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in John Chrysostom on Luke 18:31–34 (2) (Catena Aurea).
Cited together in Catechism §627.
Cited together in The Five Books Against Marcion IV.7.
Cited together in Catechism §627.
Cited together in Catechism §627.
Cited together in Catechism §627.
Cited together in Against Celsus III.32.
Cited together in Against Celsus III.32.
Cited together in Against Celsus III.32.
Cited together in Against Celsus III.32.
Cited together in Against Celsus III.32.
Cited together in The Five Books Against Marcion IV.7.
Cited together in The Five Books Against Marcion IV.7.
Cited together in The Five Books Against Marcion IV.7.
Cited together in The Five Books Against Marcion IV.7.
Cited together in The Five Books Against Marcion IV.7.
Cited together in The Five Books Against Marcion IV.7.
Cited together in John Chrysostom on Luke 18:31–34 (2) (Catena Aurea).
Cited together in John Chrysostom on Luke 18:31–34 (2) (Catena Aurea).
Cited together in John Chrysostom on Luke 18:31–34 (2) (Catena Aurea).
Cited together in John Chrysostom on Luke 18:31–34 (2) (Catena Aurea).
Cited together in Against Celsus II.61.
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea) and 1 other place.
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Theophylact of Ohrid on Luke 24:25–35 (Catena Aurea).
Cited together in Catechism §627.
Cited together in Against Celsus III.32 and 1 other place.
Cited together in Catechism §627.
Cited together in Catechism §627.
Cited together in Catechism §627.
Cited together in Catechism §627.
Cited together in An Exact Exposition of the Orthodox Faith III.28.
Cited together in Expositions on the Psalms Psalm 30.
Cited together in Three Books of Testimonies Against the Jews II.25.
Cross-reference given by the World English Bible's translators.
Quoted in
Acts 2:27 takes up the words of Psalm 16:10 (16 words in common).