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King David Playing the Harp, Gerard van Honthorst

Psalm 24:7

Gerard van Honthorst, King David Playing the Harp, 1622 · Centraal Museum, Utrecht · Public domainGerard van Honthorst, King David Playing the Harp, 1622, Centraal Museum, Utrecht

VerseOld Testament · Read in context

Psalm 24:7 (WEB)

Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in.

Catechism · 1

  • §559Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “Acclaimed as son of David, as the one who brings salvation (Hosanna means "Save!" or "Give salvation!"), the "King of glory" enters his City "riding on an ass".” — Catechism footnote: Ps 24:7-10; Zech 9:9.

Fathers and councils · 21

Irenaeus of Lyons

  • “…again because the Lord sustained Him, and who enjoined the principalities of heaven to set open the everlasting doors, that the King of glory might go in, proclaimed beforehand His resurrection from the dead through the Father’s power, and His reception into heaven.” — editor's note: Ps. xxiv. 7.

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Athanasius of Alexandria

John Damascene

Cyril of Jerusalem

  • “…their Lord], concerning which the Psalmist said, Lift up your doors, O ye Princes, and be ye lift up ye everlasting doors; and the King of Glory shall come in.” — editor's note: Ps. xxiv. 7. The first clause is mistranslated by the LXX. from whom Cyril quotes.

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  • “…is distinctly written in the Psalms, God is gone up with a shout; remember that the divine powers also said to one another, Lift up your gates, ye Princes, and the rest; remember also the Psalm which says, He ascended on high, He led captivity captive; remember the Prophet who said, Who buildeth His ascension…” — editor's note: Ps. xxiv. 7: Lift up, O gates, your heads. The order of the Hebrew words misled the Greek Translators.

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Tertullian

  • “The sun ceded to us the day of our redemption; hell re-transferred the right it had in us, and our covenant is in heaven; the everlasting gates were lifted up, that the King of Glory, the Lord of might, might enter in, after having redeemed man from earth, nay, from hell, that he might attain to heaven.” — editor's note: Ps. xxiv. 7.

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  • “If you have ever read in David, “Lift up your gates, ye princes, and let the everlasting gates be lifted up; and the King of glory shall enter in;” if you have also heard from Amos, “Who buildeth up to the heavens his way of ascent, and is such as to pour forth his abundance (of waters) over the earth;”…” — editor's note: Ps. xxiv. 7.

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Justin Martyr

  • “…of you venture to expound the prophecy which runs, ‘Lift up your gates, ye rulers; and be ye lift up, ye everlasting doors, that the King of glory may enter,’ as if it referred likewise to Hezekiah, and others of you [expound it] of Solomon; but neither to the latter nor to the former, nor, in short, to any of your…” — editor's note: Ps. xxiv. 7.

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  • “…and again, when it is thus said by David: ‘Lift up your gates, ye rulers; and be ye lift up, ye everlasting gates; and the King of glory shall enter;’ and again, when He says: ‘The Lord says to my Lord, Sit at My right hand, till I make Thine enemies Thy footstool.’” — editor's note: Ps. xxiv. 7.

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Hippolytus of Rome

Ambrose of Milan

  • “And therefore [the angels] descrying the approach of the Lord of all, first and only Vanquisher of Death, bade their princes that the gates should be lifted up, saying in adoration, “Lift up the gates, such as are princes amongst you, and be ye lifted up, O everlasting doors, and the King of glory shall come in.”” — editor's note: Ps. xxiv. 7. St. Ambrose follows the LXX.

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Augustine of Hippo

Basil the Great

John Cassian

Gregory of Nazianzus

Catena Aurea on Matthew

  • Pseudo-ChrysostomCatena Aurea on Matthew

    “When, lo! on Christ’s baptism they were again opened; after He had overcome by the Cross the great tyrant death, henceforward the heaven, never more to be closed, needed not gates, so that the Angels say not, ‘Open ye gates,’ for they were open, but “take away the gates.” [Ps 24:7]” — the author cites it

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Aphrahat

Cyprian of Carthage

Cross-references · 29

  • Cited together in Dialogue with Trypho Chapter 127.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Dialogue with Trypho Chapter 85.

  • Cited together in Pseudo-Chrysostom on Matthew 3:16 (3) (Catena Aurea).

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in Scorpiace Chapter 10.

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in Scorpiace Chapter 10.

  • Cited together in Exposition of the Christian Faith IV.1.

  • Cited together in On the Incarnation of the Word §24.

  • Cited together in On the Incarnation of the Word §24.

  • Cited together in Dialogue with Trypho Chapter 127.

  • Cited together in Dialogue with Trypho Chapter 127.

  • Cited together in Dialogue with Trypho Chapter 127.

  • Cited together in Dialogue with Trypho Chapter 127.

  • Cited together in Dialogue with Trypho Chapter 127.

  • Cited together in On the Incarnation of the Word §24.

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