Romans 11:25

“The members of the Sanhedrin were thus acting at the same time out of "ignorance" and the "hardness" of their "unbelief".” — Catechism footnote: Cf. Lk 23 34; Acts 3: 17-18; Mk 3:5; Rom 11:25, 20.

“The "full inclusion" of the Jews in the Messiah's salvation, in the wake of "the full number of the Gentiles",” — Catechism footnote: Rom 11:12, 25; cf. Lk 21:24.

“Yet the true vine is Christ who gives life and fruitfulness to the branches, that is, to us, who through the Church remain in Christ, without whom we can do nothing.” — Catechism footnote: LG 6; Cf. 1 Cor 39; Rom 11:13-26; Mt 21:32-43 and parallels; Isa 51-7; Jn 15:1-5.

“(Rom. 11:25.)” — the author cites it

“But the Apostle has said that when the fulness of the Gentiles is come in [Rom 11:25], all Israel shall be saved.” — the author cites it

“But the blindness in part, brought upon the Jews [Rom 11:25], will in the end be enlightened when He sends unto them the Prophet Elias.” — the author cites it

“Again, putting it off in the end, as offending, He again is clothed with the Jewish purple, [Rom 11:25] for when the fulness of the Gentiles is come in, then shall all Israel be saved.” — the author cites it

“…rightly understood that our Lord contended against that guile in silence, that is, in that most deep secret, whereby “blindness happened in part to Israel,” when they were persecuting the Lord, that the fulness of the Gentiles might enter in, and “so all Israel might be saved.”” — editor's note: Rom. xi. 25.

“…is not unsuitably understood to be spoken of this advent, in which “blindness in part is happened to Israel, that the fulness of the Gentiles might come in.”” — editor's note: Rom. xi. 25.

“For He will come in glory to the judgment of the quick and the dead, and the kingdom of the just: that, forasmuch as in that humble coming “blindness hath happened in part unto Israel, that the fulness of the Gentiles might enter in,” in that other should happen what follows, “and so all Israel should be saved.”” — editor's note: Rom. xi. 25.

““And fulfil all Thy counsel,” not only that whereby Thou didst lay down Thy life for Thy friends, that the corrupted grain might rise again to more abundance; but that also whereby “blindness in part hath happened unto Israel, that the fulness of the Gentiles might enter in, and so all Israel might be saved.”” — editor's note: Rom. xi. 25, 26.

“And after this glorifying, doth He yet desert the people of the Jews? of which saith the Apostle, “I say unto you, lest ye should be wise in your own conceits; that blindness in part is happened unto Israel, until the fulness of the Gentiles be come in.”” — editor's note: Rom. xi. 25.

“…the Gentiles, and that might be fulfilled which saith the Apostle, “Blindness in part is happened unto Israel, until the fulness of the Gentiles be come in.”” — editor's note: Rom. xi. 25.

“Even the Jews themselves see that they ought not to despise the Gentiles, of whom they deemed as of dogs and sinners.” — editor's note: Rom. xi. 25.

“Crucified was Christ, “blindness in part happened unto Israel, in order that the fulness of the Gentiles might enter in:” as the Apostle saith.” — editor's note: Rom. xi. 25.

““Blindness in part happened unto Israel, in order that the fulness of the Gentiles might enter in, and so all Israel might be saved.”” — editor's note: Rom. xi. 25.

“For possibly it was not from them and to the end; because “blindness in part is happened to Israel, until the fulness of the Gentiles be come in, and so all Israel shall be saved.”” — editor's note: Rom. xi. 25.

“O blindness, this is that which “in part hath happened to Israel.”” — editor's note: Rom. xi. 25.

“For “blindness hath happened in part to Israel, until the fulness of the Gentiles enter in,” until the other sheep come.” — editor's note: Rom. xi. 25.

“But He saw the Gentiles themselves in all nations coming to the faith after His own passion and resurrection, because, as the apostle says, “Blindness in part has happened to Israel, until the fullness of the Gentiles should be come in.”” — editor's note: Rom. xi. 25.

“For not all, but only some of the branches have been broken off, that the wild olive might be ingrafted.” — editor's note: Rom. xi. 25, 17.

“And Paul declaring this, said, “That blindnessin part is happened to Israel, until the fullness of the Gentiles be come in; and so all Israel shall be saved.”” — editor's note: Rom. xi. 25, 26.

“For when the fulness of the Gentiles shall have come in, all Israel shall be saved.” — editor's note: Rom. xi. 25, 26.

“…according to what we read that: “blindness in part has happened unto Israel, until the fulness of the Gentiles be come in, and so all Israel shall be saved.”” — editor's note: Rom. xi. 25.

“…to grieve, at the restoration of Israel, if it be true, (as it is), that the whole of our hope is intimately united with the remaining expectation of Israel.” — editor's note: Comp. Rom. xi. 11–36.

“…shall come out of Sion a Deliverer, and shall turn away ungodliness from Jacob: and this is the covenant firm Me to them, when I have taken away their sins.” — editor's note: Ib. 25–27.

“And if to the ninth hour there was darkness over Judaea, it is manifest that light returned to them again after that; “so, when the fulness of the Gentiles shall have entered in, then all Israel shall be saved.” [Rom 11:25]” — the author cites it

“Mystically; Having in the daughter of this Chananaean prefigured the salvation of the Gentiles, Ho came into Judaea; because, “when the fulness of the Gentiles shall have entered in, then shall all Israel be saved.” [Rom 11:25]” — the author cites it

Cited together in Catechism §674.

Cited together in Origen on Matthew 27:45–50 (2) (Catena Aurea).

Cited together in Catechism §591.

Cited together in Rabanus Maurus on Matthew 15:29–31 (Catena Aurea).

Cited together in Rabanus Maurus on Matthew 15:29–31 (Catena Aurea).

Cited together in Rabanus Maurus on Matthew 15:29–31 (Catena Aurea).

Cited together in Catechism §674.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Jerome on Mark 10:46–52 (3) (Catena Aurea).

Cited together in Jerome on Mark 10:46–52 (3) (Catena Aurea).

Cited together in Jerome on Mark 10:46–52 (3) (Catena Aurea).

Cited together in Jerome on Mark 10:46–52 (3) (Catena Aurea).

Cited together in Jerome on Mark 10:46–52 (3) (Catena Aurea).

Cited together in Jerome on Mark 10:46–52 (3) (Catena Aurea).

Cited together in Bede on Mark 13:28–31 (2) (Catena Aurea).

Cited together in Bede on Mark 13:28–31 (2) (Catena Aurea).

Cited together in Bede on Mark 13:28–31 (2) (Catena Aurea).

Cited together in Bede on Mark 13:28–31 (2) (Catena Aurea).

Cited together in Jerome on Mark 15:16–20 (2) (Catena Aurea).

Cited together in Jerome on Mark 15:16–20 (2) (Catena Aurea).

Cited together in Jerome on Mark 15:16–20 (2) (Catena Aurea).

Cited together in Bede on Luke 21:20–24 (6) (Catena Aurea).

Cited together in Bede on Luke 21:20–24 (6) (Catena Aurea).

Cited together in Catechism §674 and 1 other place.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §591.

Cited together in Catechism §674.

Cited together in Catechism §674.

Cited together in Catechism §674.

Matthew 7:1 and Romans 11:25 share the same wording (6 words).