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Christ Pantocrator, Byzantine icon painter

John 10:36

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

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John 10:36 (WEB)

do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?

Catechism · 5

The Sacrament of Holy Orders

  • §1562Article 6 · The Sacrament of Holy OrdersRead at vatican.va

    “"Christ, whom the Father hallowed and sent into the world, has, through his apostles, made their successors, the bishops namely, sharers in his consecration and mission; and these, in their turn, duly entrusted in varying degrees various members of the Church with the office of their ministry."” — Catechism footnote: LG 28; cf. Jn 10:36.

"And in Jesus Christ, His Only Son, Our Lord"

  • §437Article 2 · "And in Jesus Christ, His Only Son, Our Lord"Read at vatican.va

    “From the beginning he was "the one whom the Father consecrated and sent into the world", conceived as "holy" in Mary's virginal womb.” — Catechism footnote: Jn 10:36; cf. Lk 1:35.

  • §444Article 2 · "And in Jesus Christ, His Only Son, Our Lord"Read at vatican.va

    “Jesus calls himself the "only Son of God", and by this title affirms his eternal pre-existence.” — Catechism footnote: Jn 3:16; cf. 10:36.

The Mysteries of Christ's Life

  • §548Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “So miracles strengthen faith in the One who does his Father's works; they bear witness that he is the Son of God.” — Catechism footnote: Cf. Jn 10:31-38.

Jesus and Israel

  • §591Paragraph 1 · Jesus and IsraelRead at vatican.va

    “Jesus asked the religious authorities of Jerusalem to believe in him because of the Father's works which he accomplished.” — Catechism footnote: Jn 10:36-38.

Fathers and councils · 26

Tertullian

Athanasius of Alexandria

Justin Martyr

  • “…and show us that the Spirit of prophecy admits another God besides the Maker of all things, taking care not to speak of the sun and moon, which, it is written, God has given to the nations to worship as gods; and oftentimes the prophets, employing this manner of speech, say that ‘thy God is a God of gods, and a Lord…” — editor's note: Deut. iv. 19, an apparent [i.e., evident] misinterpretation of the passage. [But see St. John x. 33–36.]

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Theodoret of Cyrus

John Chrysostom

Augustine of Hippo

  • “For the same Lord says both; “Say ye of Him,” He says, “whom the Father hath sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God;” while in another place He says, “And for their sake I sanctify myself.”” — editor's note: John x. 36

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Hilary of Poitiers

Gregory of Nazianzus

  • “…do you reckon up for me the expressions which make for your ignorant arrogance, such as “My God and your God,” or greater, or created, or made, or sanctified; Add, if you like, Servant and Obedient and Gave and Learnt, and was commanded, was sent, can do nothing of Himself, either say, or judge, or give, or will.” — editor's note: Prov. viii. 22; John x. 36; Acts ii. 36.

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Cyprian of Carthage

Catena Aurea on John

  • Augustine of HippoCatena Aurea on John

    At this speech, I and My Father are one, the Jews could not restrain their rage, but ran to take up stones, after their hardhearted way: Then the Jews took up stones again to stone Him.

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  • Hilary of PoitiersCatena Aurea on John

    The heretics now, as unbelieving and rebellious against our Lord in heaven, shew their impious hatred by the stones, i. e. the words they cast at Him; as if they would drag Him down again from His throne to the cross.

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  • Theophylact of OhridCatena Aurea on John

    Our Lord remonstrates with them; Many good works have I shewed you from My Father, shewing that they had no just reason for their anger.

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  • Alcuin of YorkCatena Aurea on John

    Healing of the sick, teaching, miracles. He shewed them of the Father, because He sought His Father’s glory in all of them. For which of these works do ye stone Me? They confess, though reluctantly, the benefit they…

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  • Augustine of HippoCatena Aurea on John

    This is their answer to the speech, I and My Father are one. Lo, the Jews understood what the Arians understand not. For they are angry for this very reason, that they could not conceive but that by saying, I and My…

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  • Hilary of PoitiersCatena Aurea on John

    The Jew saith, Thou being a man, the Arian, Thou being a creature: but both say, Thou makest Thyself God. The Arian supposes a God of a new and different substance, a God of another kind, or not a God at all. He…

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  • John ChrysostomCatena Aurea on John

    Our Lord did not correct the Jews, as if they misunderstood His speech, but confirmed and defended it, in the very sense in which they had taken it. Jesus answered them, Is it not written in your law,

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  • Augustine of HippoCatena Aurea on John

    i. e. the Law given to you, I have said, Ye are Gods? (Ps. 82:6) God saith this by the Prophet in the Psalm. Our Lord calls all those Scriptures the Law generally, though elsewhere He spiritually distinguishes the…

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  • Hilary of PoitiersCatena Aurea on John

    Before proving that He and His Father are one, He answers the absurd and foolish charge brought against Him, that He being man made Himself God. When the Law applied this title to holy men, and the indelible word of…

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  • Augustine of HippoCatena Aurea on John

    Or sanctified, i. e. in begetting, gave Him holiness, begat Him holy. If men to whom the word of God came were called gods, much more the Word of God Himself is God. If men by partaking of the word of God were made…

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  • Theophylact of OhridCatena Aurea on John

    Or, sanctified, i. e. set apart to be sacrificed for the world: a proof that He was God in a higher sense than the rest. To save the world is a divine work, not that of a man made divine by grace.

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  • John ChrysostomCatena Aurea on John

    Or, we must consider this a speech of humility, made to conciliate men. After it he leads them to higher things; If I do not the works of My Father, believe Me not; which is as much as to say, that He is not inferior…

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  • Hilary of PoitiersCatena Aurea on John

    What place hath adoption, or the mere conception of a name then, that we should not believe Him to be the Son of God by nature, when He tells us to believe Him to be the Son of God, because the Father’s nature shewed…

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  • Augustine of HippoCatena Aurea on John

    The Son doth not say, The Father is in Me, and I in Him, in the sense in which men who think and act aright may say the like; meaning that they partake of God’s grace, and are enlightened by His Spirit. The…

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