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Saint Paul Writing His Epistles, Valentin de Boulogne

Romans 8:2

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

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Romans 8:2 (WEB)

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

Catechism · 1

  • §782Paragraph 2 · The Church - People of God, Body of Christ, Temple of the Holy SpiritRead at vatican.va

    “This is the "new" law of the Holy Spirit.” — Catechism footnote: Rom 8:2; Gal 5:25.

Fathers and councils · 18

Jerome

John Cassian

  • “…now no condemnation to them that are in Christ Jesus: for the law of the spirit of life in Christ Jesus hath set me free from the law of sin and death,” i.e., the grace of Christ day by day frees all his saints from this law of sin and death, under which they are constantly reluctantly obliged to come, whenever…” — editor's note: Rom. viii. 1, 2.

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  • ““For the law,” says he, “of the spirit of life in Christ Jesus hath set me free from the law of sin and death.”” — editor's note: Rom. viii. 2.

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Origen

  • “In this way, also, they claim to understand the words, “The wisdom of the flesh is hostile to God,” not that the flesh really has a soul, or a wisdom of its own.” — editor's note: Cf. Rom. viii. 2.

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Catena Aurea on Matthew

  • Faustus of RiezCatena Aurea on Matthew

    “The first that of the Hebrews, called the “law of sin and death,” [Rom 8:2] by Paul; the second that of the Gentiles, which he calls the law of nature, saying, “By nature the Gentiles do the deeds of the law;” [Rom 2:14] the third, the law of truth, which he means, “The law of the Spirit of life.”” — the author cites it

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John Chrysostom

Basil the Great

Tertullian

  • “For even if he has affirmed that “good dwelleth not in his flesh,” yet (he means) according to “the law of the letter,” in which he “was:” but according to “the law of the Spirit,” to which he annexes us, he frees us from the “infirmity of the flesh.”” — editor's note: Comp. the last reference and Rom. viii. 2.

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  • ““For the law,” says he, “of the Spirit of life in Christ Jesus hath made me free from the law of sin and death,”—that, surely, which he previously mentioned as dwelling in our members.” — editor's note: Ver. 2.

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  • “Now, whatever may be the substance, since he mentions “the body of Christ,” whom he immediately after states to have been “raised from the dead,” none other body can be understood than that of the flesh, in respect of which the law was called (the law) of death.” — editor's note: Compare the first part of ver. 4 with vers. 5 and 6 and viii. 2, 3.

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Ambrose of Milan

Clement of Alexandria

  • “Et rursus (nunquam enim quovis modo juvando defatigatur) non veretur veluti concludere: “Lex enim spiritus liberavit me a lege peccati et morris:” quoniam “per Filium Dens condemnavit peccaturn in carne, ut justificatio legis impleatur in nobis, qui non secundum carnem ambulamus, seal secundum spiritum.”” — editor's note: Rom. viii. 2, 3, 4.

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