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Madonna and Child with Saint Anne (Madonna dei Palafrenieri), Caravaggio

Both sides strike — one Hebrew verb, and Genesis 4 as commentary on Genesis 3:15

Caravaggio, Madonna and Child with Saint Anne (Madonna dei Palafrenieri), 1605–1606 · Galleria Borghese, Rome · Public domainCaravaggio, Madonna and Child with Saint Anne (Madonna dei Palafrenieri), 1605–1606, Galleria Borghese, Rome

ConnectionChapter 2 · 2.1 The Woman in Eden · pp 24–25

New Eve

From Jewish Roots of Mary, based on Brant Pitre

The idea

The same Hebrew verb, shuph, describes both blows in Genesis 3:15: the seed crushes the serpent's head and the serpent strikes his heel. 'The mysterious thing about the battle is that both sides appear to lose.' Pitre's image: crushing a snake's head is the safe way to kill it, but 'if you try to step on its head, you take a fairly big risk of being struck on the heel before killing it.' The next chapter of Genesis reads the oracle spiritually: sin is a beast 'lurking at the door' waiting to strike Eve's son Cain, who must 'master' it.

Key verses

  • Genesis 3:15 — 'it shall bruise thy head, and thou shalt bruise his heel' — one verb.
  • Genesis 4:7 — sin 'crouching at the door' — the Bible's own gloss on the war.
  • John 12:31 — the serpent's head crushed at the cross, where the seed is also struck.

The connection

Old Testament rootNew Testament fulfilment
The seed crushes the serpent's head and is struck in the heel→Christ defeats Satan at the cross by dying

The oracle already contains the shape of the passion: victory and wound in one act. And Genesis itself, in the story of Cain, shows that the 'serpent' to be mastered is sin, not a reptile.

Connections

Topics · 1

Verses cited · 3

  • 'it shall bruise thy head, and thou shalt bruise his heel' — one verb.

  • sin 'crouching at the door' — the Bible's own gloss on the war.

  • the serpent's head crushed at the cross, where the seed is also struck.

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