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DoctrineChapter 1 · 1.1 The Problem with Mary · pp 8–14

What made Pitre doubt his beliefs about Mary were even biblical?

Typology (Method)

The idea

A Baptist pastor challenged him: the doctrines (Immaculate Conception, sinlessness, Assumption, perpetual virginity) seem absent from — or contradicted by — the New Testament, and calling Mary 'Queen of Heaven' echoes an idolatry the Bible condemns. The book is his answer.

Key verses

  • Jeremiah 7:17 — 'Seest thou not what they do in the cities of Judah?' — introducing the cakes baked 'for the queen of heaven' in Jeremiah 7:18.
  • Romans 3:23 — 'all have sinned' — set against Mary's sinlessness.
  • Revelation 12:1 — the 'woman… in heaven' — but is she Mary?
  • Matthew 13:55, Mark 3:31, 1 Corinthians 9:5 — the 'brothers and sisters' of Jesus, which seem flatly to contradict perpetual virginity (p 13).
  • John 2:4 — 'Woman, what have I to do with thee?' — reads 'almost like a preemptive strike against later devotion' (p 13).

The connection

Old Testament rootNew Testament fulfilment
The 'problem' texts about MaryResolved by reading them in Jewish context

Pitre opens by conceding the challenge honestly: read flatly, the New Testament seems to say little about Mary and even to contradict Catholic claims. His whole method is that these very texts, put back in their first-century Jewish setting, end up supporting what the Church teaches.

Connections

Verses cited · 8

  • 'Seest thou not what they do in the cities of Judah?' — introducing the cakes baked 'for the queen of heaven' in Jeremiah 7:18.

  • 'Seest thou not what they do in the cities of Judah?' — introducing the cakes baked 'for the queen of heaven' in Jeremiah 7:18.

  • the 'brothers and sisters' of Jesus, which seem flatly to contradict perpetual virginity (p 13).

  • the 'brothers and sisters' of Jesus, which seem flatly to contradict perpetual virginity (p 13).

  • 'Woman, what have I to do with thee?' — reads 'almost like a preemptive strike against later devotion' (p 13).

  • 'all have sinned' — set against Mary's sinlessness.

  • the 'brothers and sisters' of Jesus, which seem flatly to contradict perpetual virginity (p 13).

  • the 'woman… in heaven' — but is she Mary?

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