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Saints Basil the Great, John Chrysostom and Gregory the Theologian (icon), Russian icon painter

Catena Aurea on Luke 22:39–42: Gregory of Nyssa

Russian icon painter, Saints Basil the Great, John Chrysostom and Gregory the Theologian (icon), 2-я четверть XIX · Public domainRussian icon painter, Saints Basil the Great, John Chrysostom and Gregory the Theologian (icon), 2-я четверть XIX

CommentGregory of NyssaPublic domainLuke 22:39–42

But what meaneth His bending of knees? of which it is said, And he kneeled down, and prayed. It is the way of men to pray to their superiors with their faces on the ground, testifying by the action that the greater of the two are those who are asked. Now it is plain that human nature contains nothing worthy of God’s imitation. Accordingly the tokens of respect which we evince to one another, confessing ourselves to be inferior to our neighbours, we have transferred to the humiliation of the Incomparable Nature. And thus He who bore our sicknesses and interceded for us, bent His knee in prayer, by reason of the man which He assumed, giving us an example, that we ought not to exalt ourselves at the time of prayer, but in all things be conformed to humility; for God resisteth the proud, but giveth grace to the humble. (James 4:6, 1 Pet. 5:5.)

Reproduced in full. Translation: Oxford 1841 (Newman), public domain (Public domain).

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