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Saint John Chrysostom (mosaic), Byzantine mosaicist

Catena Aurea on Matthew 8:5–9: John Chrysostom

Byzantine mosaicist, Saint John Chrysostom (mosaic), 9th century · Hagia Sophia, Constantinople · Public domainByzantine mosaicist, Saint John Chrysostom (mosaic), 9th century, Hagia Sophia, Constantinople

CommentJohn ChrysostomPublic domainMatthew 8:5–9

But some say that these are two different occurrences; an opinion which has much to support it. Of Him in Luke it is said, “He loveth our nation, and has built us a synagogue;” but of this one Jesus says, “I have not found so great faith in Israel;” whence it might seem that the other was a Jew. But in my opinion they are both the same person. What Luke relates that he sent to Jesus to come to him, betrays the friendly services of the Jews. We may suppose that when the centurion sought to go to Jesus, he was prevented by the Jews, who offered to go themselves for the purpose of bringing him. But as soon as he was delivered from their importunity, then be sent to say, Do not think that it was from want of respect that I did not come, but because I thought myself unworthy to receive you into my house. When then Matthew relates, that he spoke thus not through friends, but in his own person, it does not contradict Luke’s account; for both have only represented the centurion’s anxiety, and that he had a right opinion of Christ. And we may suppose that he first sent this message to Him by friends as He approached, and after, when He was come thither, repeated it Himself. But if they are relating different stories, then they do not contradict each other, but supply mutual deficiencies.

Reproduced in full. Translation: Oxford 1841 (Newman), public domain (Public domain).

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