1 Corinthians 15:25

• §2855Article 4 · The Final DoxologyRead at vatican.va

  “Christ, the Lord, restores them to his Father and our Father, until he hands over the kingdom to him when the mystery of salvation will be brought to its completion and God will be all in all.” — Catechism footnote: 1 Cor 15:24-28.

Catena Aurea on Luke

• A Greek expositorCatena Aurea on Luke

  “(1 Cor. 15:25.)” — the author cites it

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Origen

• Origen, Against Celsus VI.36Book VI

  “We would say, moreover, that death ceases in the world when the sin of the world dies, referring the saying to the mystical words of the apostle, which run as follows: “When He shall have put all enemies under His feet, then the last enemy that shall be destroyed is death.”” — editor's note: Cf. 1 Cor. xv. 25, 26.

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• Origen, De Principiis I.6Book I

  “And if the meaning of the prophet’s language here be less clear, we may ascertain it from the Apostle Paul, who speaks more openly, thus: “For Christ must reign until He has put all enemies under His feet.”” — editor's note: 1 Cor. xv. 25.

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Irenaeus of Lyons

• Irenaeus of Lyons, Against Heresies V.36Book V

  “The last enemy that shall be destroyed is death.”” — editor's note: 1 Cor. xv. 25, 26.

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Tertullian

• Tertullian, Against Praxeas Chapter 4

  “…the very end of all: “When He shall have delivered up the kingdom to God, even the Father; for He must reign till He hath put all enemies under His feet;” following of course the words of the Psalm: “Sit Thou on my right hand, until I make Thine enemies Thy footstool.”” — editor's note: 1 Cor. xv. 24, 25.

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• Tertullian, The Five Books Against Marcion V.8Book V

  “When he says, “For He must reign, till He hath put all enemies under His feet,” we can see at once from this statement that he speaks of a God of vengeance, and therefore of Him who made the following promise to Christ: “Sit Thou at my right hand, until I make Thine enemies Thy footstool.” — editor's note: 1 Cor. xv. 25, 27.

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Athanasius of Alexandria

• Athanasius of Alexandria, Against the Arians II.6Discourse II

  “Therefore let those who deny that the Son is from the Father by nature and proper to His Essence, deny also that He took true human flesh of Mary Ever-Virgin; for in neither case had it been of profit to us men, whether the Word were not true and naturally Son of God, or the flesh not true which He assumed.” — editor's note: Vid. also Athan. in Luc. (Migne xxvii. 1393 c). This title, which is commonly applied to S. Mary by later writers, is found Epiph. Hær. 78, 5. Didym. Trin. i.…

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Hippolytus of Rome

• Hippolytus of Rome, Against the Heresy of One Noetus

  “Then shall He also Himself be subject to Him who put all things under Him, that God may be all in all.”” — editor's note: 1 Cor. xv. 23–28.

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Cyril of Jerusalem

• Cyril of Jerusalem, Catechetical Lectures Lecture 16

  “They read wrongly that good word of the Apostle, For He must reign, till He hath put all enemies under His feet; and they say, when His enemies shall have been put under His feet, He shall cease to reign, wrongly and foolishly alleging this.” — editor's note: 1 Cor. xv. 25.

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Ambrose of Milan

• Ambrose of Milan, Exposition of the Christian Faith V.13Book V

  “He Who came will deliver up the kingdom to God the Father; and when He has delivered up the kingdom, then also shall He be subject to Him, Who has put all things in subjection under Him, that God may be all in all.” — editor's note: 1 Cor. xv. 24–28.

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• Ambrose of Milan, Exposition of the Christian Faith V.14Book V

  “But when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him, that put all things under Him, that God may be all in all.”” — editor's note: 1 Cor. xv. 21–28.

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Catena Aurea on Matthew

• JeromeCatena Aurea on Matthew

  “Again, the Apostle says, “He must reign till He has put His enemies under His feet.” [1 Cor 15:25]” — the author cites it

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Jerome

• Jerome, Letters Letter 55

  “Amandus a presbyter of Burdigala (Bourdeaux) had written to Jerome for an explanation of three passages of scripture, viz. Matt. vi. 34, 1 Cor. vi. 18, 1 Cor. xv. 25, 26, and had in the same letter on behalf of a ‘sister’ (supposed by Thierry to have been Fabiola) put the following…” — the author cites it

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Augustine of Hippo

• Augustine of Hippo, On the Holy Trinity I.8Book I

  “For the text continues, “For He must reign, until He hath put all enemies under His feet;” as though, when He had so put them, He would no more reign.” — editor's note: 1 Cor. xv. 24, 25

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• Augustine of Hippo, On the Holy Trinity I.10Book I

  “…has put all things: so that, in so far as He is God, He with Him will have put us under Himself; in so far as He is a Priest, He with us will be put under Him.” — editor's note: 1 Cor. xv. 24–28

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• Augustine of Hippo, On the Holy Trinity I.13Book I

  “Because, according to this creature, “The Son also Himself shall be subject unto Him, that put all things under Him, that God may be all in all.”” — editor's note: 1 Cor. xv. 24–28

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• Augustine of Hippo, On the Sermon on the Mount I.11Book I

  “…under His feet, will He cease to sit at the right hand: or that statement of the apostle, “For He must reign, till He hath put all enemies under His feet;” for not even when they have been put under His feet, will He cease to reign.” — editor's note: 1 Cor. xv. 25.

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Hilary of Poitiers

• Hilary of Poitiers, On the Trinity Book 11

  “But when all things have been subjected to Him, then shall He also Himself be subjected to Him, that did subject all things unto Him, that God may be all in all.” — editor's note: 1 Cor. xv. 21–28.

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• Revelation 1:6

  Cited together in Catechism §2855.

• Revelation 4:11

  Cited together in Catechism §2855.

• Revelation 5:13

  Cited together in Catechism §2855.

• Psalm 9:13

  Cited together in Against Celsus VI.36.

• Psalm 62:1

  Cited together in De Principiis I.6.

• Psalm 110:1

  Cited together in De Principiis I.6 and 1 other place.

• Psalm 118:19

  Cited together in Against Celsus VI.36.

• Psalm 118:20

  Cited together in Against Celsus VI.36.

• Isaiah 46:4

  Cited together in Jerome on Matthew 1:24–25 (Catena Aurea).

• Isaiah 64:4

  Cited together in Against Heresies V.36.

• Isaiah 66:22

  Cited together in Against Heresies V.36.

• Hosea 13:14

  Cited together in Against Celsus VI.36.

• Matthew 1:24

  Cited together in Jerome on Matthew 1:24–25 (Catena Aurea).

• Matthew 1:25

  Cited together in Jerome on Matthew 1:24–25 (Catena Aurea).

• Matthew 22:10

  Cited together in Against Heresies V.36.

• Matthew 28:20

  Cited together in Jerome on Matthew 1:24–25 (Catena Aurea).

• Luke 1:33

  Cited together in A Greek expositor on Luke 1:30–33 (10) (Catena Aurea).

• Luke 2:43

  Cited together in Jerome on Matthew 1:24–25 (Catena Aurea).

• Luke 4:5

  Cited together in Catechism §2855.

• Luke 4:6

  Cited together in Catechism §2855.

• Luke 14:14

  Cited together in Against Heresies V.36.

• John 14:2

  Cited together in Against Heresies V.36.

• John 17:20

  Cited together in De Principiis I.6.

• John 17:21

  Cited together in De Principiis I.6.

• John 17:22

  Cited together in De Principiis I.6.

• John 17:23

  Cited together in De Principiis I.6.

• 1 Corinthians 1:10

  Cited together in De Principiis I.6.

• 1 Corinthians 2:9

  Cited together in Against Heresies V.36.

• 1 Corinthians 7:31

  Cited together in Against Heresies V.36 and 1 other place.