1 Timothy 1:5 (WEB)
But the goal of this command is love from a pure heart, a good conscience, and sincere faith,
Fathers and councils · 20
Catena Aurea on John
- BedeCatena Aurea on John
“(1 Tim. 1:5)” — the author cites it
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Augustine of Hippo
“For of this were we assured by the witness of her good conversation, her “faith unfeigned,” and other sufficient grounds.” — editor's note: 1 Tim. i. 5.
Read the whole comment“But the law is good to edify, if a man use it lawfully; for the end of it “is charity out of a pure heart, and of a good conscience, and of faith unfeigned.”” — editor's note: Ibid. ver. 5.
Read the whole comment“For then are works righteous, when they are directed to this one end: “for the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.”” — editor's note: 1 Tim. i. 5.
Read the whole comment“But to both sentences, he hath annexed the words, “which I have loved:” for “the end of the commandment is love out of a pure heart.”…The following words, “And my study was in Thy statutes,” relate to both.” — editor's note: 1 Tim. i. 5.
Read the whole comment“Ask Paul: “But the end of the commandment is charity, from a pure heart, and a good conscience, and faith unfeigned:” and in another place, “Charity is the fullness,” or fulfillment, “of the law.”” — editor's note: 1 Tim. i. 5.
Read the whole comment“Forsooth both faithful women who are married, and virgins dedicated to God, by holy manners, and charity out of a pure heart, and good conscience, and faith unfeigned, because they do the will of the Father, are after a spiritual sense mothers of Christ.” — editor's note: 1 Tim. i. 5
Read the whole comment“…only ought our own eye to be kept fixed upon the end of the commandment, which is “charity, out of a pure heart, and a good conscience, and faith unfeigned,” to which we should make all that we utter refer; but in like manner ought the gaze of the person whom we are instructing by our utterance to be moved toward…” — editor's note: 1 Tim. i. 5
Read the whole comment“And furthermore, this is with the intent that, inasmuch as charity is “the end of the commandment,” and “the fulfilling of the law,” we also may love one another and lay down our life for the brethren, even as He laid down His life for us.” — editor's note: 1 Tim. i. 5
Read the whole comment“Would that all would this, only in “charity out of a pure heart, and good conscience, and faith unfeigned;” much more speedily would the City of God be filled, and the end of the world hastened.” — editor's note: 1 Tim. i. 5
Read the whole comment“For in that case, it will not be charity out of a pure heart, and of a good conscience, and of faith unfeigned, which is the end of the commandment, as the same apostle says.” — editor's note: 1 Tim. i. 5
Read the whole comment“And if they knew this, perhaps they would feel that He too whose glass this is, should by it be sought, and somehow provisionally be seen, an unfeigned faith purging their hearts, that He who is now seen through a glass may be able to be seen face to face.” — editor's note: 1 Tim. i. 5
Read the whole comment“For “the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.”” — editor's note: 1 Tim. i. 5.
Read the whole comment“This is the wedding garment: “Now the end of the commandment,” says the Apostle, “is charity out of a pure heart, and of a good conscience, and of faith unfeigned.”” — editor's note: 1 Tim. i. 5.
Read the whole comment“No sadness of any kind was there, nor any foolish joy; true gladness ceaselessly flowed from the presence of God, who was loved “out of a pure heart, and a good conscience, and faith unfeigned.”” — editor's note: 1 Tim. i. 5.
Read the whole comment“All the commandments of God, then, are embraced in love, of which the apostle says: “Now the end of the commandment is charity, out of a pure heart, and of a good conscience, and of faith unfeigned.”” — editor's note: 1 Tim. i. 5
Read the whole comment“Our fruit, therefore, is charity, which the apostle explains to be, “Out of a pure heart, and a good conscience, and faith unfeigned.”” — editor's note: 1 Tim. i. 5.
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John Chrysostom
“Even as when He eats and drinks, when He seems to be acting in an opposite way to John, this too He doeth for the sake of the Jews’ salvation, or rather for that of the whole world, at once both stopping the mouths of the heretics,and desiring to win also more abundantly those of that day to Himself.” — editor's note: i. e., of those heretics who “commanded to abstain from meats,” as though possessed with some evil principle: the Manichæan and Marcionite schools. Comp. St.…
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Catena Aurea on Mark
- JeromeCatena Aurea on Mark
“…it makes it firm in the safeguard of faith, and shuts it up with the covering of hope, through works of charity; (for the end of the commandment is charity; [1 Tim 1:5]) whilst the elect, who are the stars of the sea, are looking on from afar, for, if it be possible, the very elect shall be offended.” — the author cites it
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Clement of Alexandria
““Now the end of the commandment is charity out of a pure heart, and a good conscience, and faith unfeigned.”” — editor's note: 1 Tim. i. 5.
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Cross-references · 36
Cited together in Confessions XII.18.
Cited together in Tractates on the Gospel of John Tractate 87.
Cited together in On the Catechising of the Uninstructed Chapter 4.
Cited together in On the Catechising of the Uninstructed Chapter 4.
Cited together in On the Catechising of the Uninstructed Chapter 4.
Cited together in On the Catechising of the Uninstructed Chapter 3.
Cited together in On the Catechising of the Uninstructed Chapter 3.
Cited together in Confessions IX.12.
Cited together in Confessions IX.12.
Cited together in On the Holy Trinity XV.24.
Cited together in On the Holy Trinity VIII.4.
Cited together in The Enchiridion Chapter 121.
Cited together in Of Holy Virginity Chapter 6.
Cited together in Confessions XII.18 and 2 other places.
Cited together in Jerome on Mark 15:42–47 (3) (Catena Aurea).
Cited together in Jerome on Mark 15:42–47 (3) (Catena Aurea).
Cited together in Jerome on Mark 15:42–47 (3) (Catena Aurea).
Cited together in Jerome on Mark 15:42–47 (3) (Catena Aurea).
Cited together in Jerome on Mark 15:42–47 (3) (Catena Aurea).
Cited together in Jerome on Mark 15:42–47 (3) (Catena Aurea).
Cited together in Tractates on the Gospel of John Tractate 87.
Cited together in Confessions XII.18.
Cited together in On the Holy Trinity XV.24.
Cited together in Bede on John 7:9–13 (Catena Aurea).
Cited together in Bede on John 7:9–13 (Catena Aurea).
Cited together in Bede on John 7:9–13 (Catena Aurea).
Cited together in Bede on John 7:9–13 (Catena Aurea).
Cited together in Bede on John 7:9–13 (Catena Aurea).
Cited together in The Enchiridion Chapter 121.
Cited together in Tractates on the Gospel of John Tractate 87.
Cited together in On the Catechising of the Uninstructed Chapter 3.
Cited together in On the Holy Trinity VIII.4.
Cited together in On the Holy Trinity VIII.4.
Cited together in On the Holy Trinity VIII.4.
Cited together in On the Sermon on the Mount II.12.
Cited together in On the Sermon on the Mount II.12.