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Jesus in the Synagogue, Joakim Skovgaard

Matthew 22:40

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

VerseNew Testament · Read in context

Matthew 22:40 (WEB)

The whole law and the prophets depend on these two commandments.”

Catechism · 3

The Virtues

  • §1824Article 7 · The VirtuesRead at vatican.va

    “If you keep my commandments, you will abide in my love."” — Catechism footnote: Jn 15:9-10; cf. Mt 22:40; Rom 13:8-10.

The Ten Commandments

  • §2055Section Two · The Ten CommandmentsRead at vatican.va

    “two commandments hang all the Law and the prophets."” — Catechism footnote: Mt 22:37-40; cf. Deut 6:5; Lev 19:18.

You Shall Love Your Neighbor as Yourself

  • §2196Chapter Two · You Shall Love Your Neighbor as YourselfRead at vatican.va

    “…all your mind, and with all your strength.' the second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."” — Catechism footnote: Mk 12:29-31; cf. Deut 6:4-5; Lev 19:18; Mt 22:34-40; Lk 10:25-28.

Fathers and councils · 62

Tertullian

  • “…when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself; Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is…” — editor's note: Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9.

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  • “And we know the quality of the hortatory addresses of carnal conveniences, how easy it is to say, “I must believe with my whole heart; I must love God, and my neighbour as myself: for ‘on these two precepts the whole Law hangeth, and the prophets,’ not on the emptiness of my lungs and intestines.”” — editor's note: Comp. Matt. xxii. 37–40, and the parallel passages.

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  • “Now, as He requires from us love to our neighbour after love to Himself, so He will Himself do that which He has commanded.” — editor's note: Matt. xxii. 37–40.

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Catena Aurea on John

  • Augustine of HippoCatena Aurea on John

    “(Matt. 22:40) In another place He makes a threefold division of the Scriptures; All things must be fulfilled which were written in the Law of Moses, and in the Prophets, and in the Psalms concerning Me.” — the author cites it

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Augustine of Hippo

Origen

Cyprian of Carthage

John Chrysostom

  • “For at one time He said, “On this the Law and the Prophets hang” ( Matt. xxii. 40 ); and at another, “Whatsoever ye would that men should do to you, do ye even so to them, for this is the Law and the Prophets.” ( Matt. vii. 12.)” — the author cites it

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  • “…is expedient, and all virtue in general, comprising it in few and plain words: at one time saying that, “on two commandments hang the Law and the Prophets;”that is to say, on the love of God and on the love of our neighbor: at another time, “Whatsoever ye would that men should do to you, do ye also to them; for…” — editor's note: Matt. xxii. 40.

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  • ““For as Jonas,” saith He, “was three days and three nights in the whale’s belly, so shall the Son of Man be three days and three nights in the heart of the earth.”” — editor's note: Matt. xxii. 40.

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  • “If therefore to love God is to love one’s neighbor, “For if thou lovest me,” He saith, “O Peter, feed my sheep,”but to love one’s neighbor worketh a keeping of the commandments, with reason doth He say, “On these hang all the law and the prophets.”” — editor's note: Matt. xxii. 40.

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Theodoret of Cyrus

Hilary of Poitiers

Clement of Alexandria

Catena Aurea on Matthew

  • OrigenCatena Aurea on Matthew

    Jesus had put the Sadducees to silence, to shew that the tongue of falsehood is silenced by the brightness of truth. For as it belongs to the righteous man to be silent when it is good to be silent, and to speak when…

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  • JeromeCatena Aurea on Matthew

    The Pharisees and Sadducees, thus foes to one another, unite in one common purpose to tempt Jesus.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    Or the Pharisees meet together, that their numbers may silence Him whom their reasonings could not confute; thus, while they array numbers against Him, shewing that truth failed them; they said among themselves, Let…

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  • OrigenCatena Aurea on Matthew

    All who thus ask questions of any teacher to try him, and not to learn of him, we must regard as brethren of this Pharisee, according to what is said below, “Inasmuch as ye have done it unto one of the least of mine,…

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  • Augustine of HippoCatena Aurea on Matthew

    Let no one find a difficulty in this, that Matthew speaks of this man as putting his question to tempt the Lord, whereas Mark does not mention this, but concludes with what the Lord said to him upon his answering…

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  • OrigenCatena Aurea on Matthew

    He said “Master” tempting Him, for none but a disciple would thus address Christ. Whoever then does not learn of the Word, nor yields himself wholly up to it, yet calls it Master, he is brother to this Pharisee thus…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    He who now enquires for the greatest commandment had not observed the least. He only ought to seek for a higher righteousness who has fulfilled the lower.

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  • JeromeCatena Aurea on Matthew

    Or he enquires not for the sake of the commands, but which is the first and great commandment, that seeing all that God commands is great, he may have occasion to cavil whatever the answer be.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    But the Lord so answers him, as at once to lay bare the dissimulation of his enquiry, “Jesus saith unto him, Thou shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy mind. Thou shalt…

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  • Augustine of HippoCatena Aurea on Matthew

    Or otherwise; You are commanded to love God “with all thy heart,” that your whole thoughts — “with all thy soul,” that your whole life — “with all thy mind,” that your whole understanding — may be given to Him from…

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  • Glossa OrdinariaCatena Aurea on Matthew

    Or, “with all thy heart,” i.e. understanding; “with all thy soul,” i.e. thy will; “with all thy mind,” i.e. memory; so you shall think, will, remember nothing contrary to Him.

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  • OrigenCatena Aurea on Matthew

    Or otherwise; “With all thy heart,” that is, in all recollection, act, thought; “with all thy soul,” to be ready, that is, to lay it down for God’s religion; “with all thy mind,” bringing forth nothing but what is of…

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  • Augustine of HippoCatena Aurea on Matthew

    He that loves men ought to love them either because they are righteous, or that they may be righteous; and so also ought he to love himself either for that he is, or that he may be righteous. And thus without peril…

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  • Augustine of HippoCatena Aurea on Matthew

    But if even yourself you ought not to love for your own sake, but because of Him in whom is the rightful end of your love, let not another man be displeased that you love even him for God’s sake. Whoso then rightly…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    But who loves man is as who loves God; for man is God’s image, wherein God is loved, as a King is honoured in his statue. For this cause this commandment is said to be like the first.

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  • Hilary of PoitiersCatena Aurea on Matthew

    Or otherwise; That the second command is like the first signifies that the obligation and merit of both are alike; for no love of God without Christ, or of Christ without God, can profit to salvation. It follows, “On…

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  • Augustine of HippoCatena Aurea on Matthew

    “Hang,” that is, refer thither as their end.

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  • Rabanus MaurusCatena Aurea on Matthew

    For to these two commandments belongs the whole decalogue; the commandments of the first table to the love of God, those of the second to the love of our neighbour.

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  • OrigenCatena Aurea on Matthew

    Or, because he that has fulfilled the things that are written concerning the love of God and our neighbour, is worthy to receive from God the great reward, that he should be enabled to understand the Law and the…

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  • Augustine of HippoCatena Aurea on Matthew

    Since there are two commandments, the love of God and the love of our neighbour, on which hang the Law and the Prophets, not without reason does Scripture put one for both; sometimes the love of God; as in that, “We…

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  • Augustine of HippoCatena Aurea on Matthew

    But since the Divine substance is more excellent and higher than our nature, the command to love God is distinct from that to love our neighbour. But if by yourself, you understand your whole self, that is both your…

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Cross-references · 61

  • Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

  • Cited together in Augustine of Hippo on Matthew 22:34–40 (Catena Aurea).

  • Cited together in Tractates on the Gospel of John Tractate 87.

  • Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

  • Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

  • Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

  • Cited together in Augustine of Hippo on John 10:31–38 (3) (Catena Aurea).

  • Cited together in Catechism §1824.

  • Cited together in Catechism §1824.

  • Cited together in On the Catechising of the Uninstructed Chapter 23.

  • Cited together in On the Catechising of the Uninstructed Chapter 23.

  • Cited together in On the Catechising of the Uninstructed Chapter 23.

  • Cited together in The Enchiridion Chapter 121 and 1 other place.

  • Cited together in Tractates on the Gospel of John Tractate 87.

  • Cited together in Catechism §1824.

  • Cited together in Catechism §1824 and 2 other places.

  • Cited together in Catechism §1824 and 2 other places.

  • Cited together in Augustine of Hippo on Matthew 22:34–40 (6) (Catena Aurea).

  • Cited together in Confessions XII.18 and 2 other places.

  • Cited together in Confessions XII.18.

  • Cited together in Confessions XII.18.

  • Cited together in On the Catechising of the Uninstructed Chapter 23.

  • Cited together in The City of God X.4.

  • Cited together in Tractates on the Gospel of John Tractate 87.

  • Cited together in On the Catechising of the Uninstructed Chapter 4.

  • Cited together in On the Holy Trinity VI.5 and 1 other place.

  • Cited together in On the Catechising of the Uninstructed Chapter 4.

  • Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

  • Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

  • Cited together in The City of God X.2.

  • Cited together in On the Catechising of the Uninstructed Chapter 23.

  • Cited together in Catechism §2055.

  • Cited together in Catechism §2055.

  • Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

  • Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3 and 1 other place.

  • Cited together in Origen on Matthew 22:34–40 (4) (Catena Aurea) and 1 other place.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in Expositions on the Psalms Psalm 26.

  • Cited together in The City of God X.4.

  • Cited together in The City of God X.4.

  • Cited together in The City of God X.4.

  • Cited together in The City of God X.4.

  • Cited together in The City of God X.4.

  • Cited together in Letters Letter 135.

  • Cited together in The City of God X.2.

  • Cited together in Letters Letter 135.

  • Cited together in On the Catechising of the Uninstructed Chapter 23.

  • Cited together in On the Resurrection of the Flesh Chapter 9.

  • Cited together in The City of God X.4.

  • Cited together in The City of God X.4.

  • Cited together in The City of God X.4.

  • Cited together in The Enchiridion Chapter 121.

  • Cited together in Letters Letter 135.

Connections

Cited together with · 29

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Cited by · 40

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