Galatians 3:28 (WEB)
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Catechism · 1
- §791Paragraph 2 · The Church - People of God, Body of Christ, Temple of the Holy SpiritRead at vatican.va
“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus."” — Catechism footnote: Gal 3:27-28.
Fathers and councils · 23
Catena Aurea on Luke
- Athanasius of AlexandriaCatena Aurea on Luke
“(Gal. 3:28.)” — the author cites it
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Augustine of Hippo
“…male and female, in Thy grace spiritual, where, according to the sex of body, there is not male and female, because neither Jew nor Greek, nor bond nor free.” — editor's note: Gal. iii. 28.
Read the whole comment“For they have heard or read that which is written, “Whosoever of you have been baptized in Christ, have put on Christ: where is no Jew nor Greek; no bond nor free; no male nor female.”” — editor's note: Gal. iii. 27, 28. [See R.V.]
Read the whole comment“…have put on Christ: there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus?”” — editor's note: Gal. iii. 26–28
Read the whole comment“For “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female;” “but Christ is all, and in all.”” — editor's note: Gal. iii. 28 and Col. iii. 11.
Read the whole comment“But although in this life, because of the common faith itself, all who believe in one are one according to the words of the apostle, “For ye are all one in Christ Jesus;” even thus we are one, not in order to our believing, but because we do believe.” — editor's note: Gal. iii. 28.
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Clement of Alexandria
“And the one whole Christ is not divided: “There is neither barbarian, nor Jew, nor Greek, neither male nor female, but a new man,” transformed by God’s Holy Spirit.” — editor's note: Gal. iii. 28, vi. 15.
Read the whole comment“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”” — editor's note: Gal. iii. 26–28.
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Ambrose of Milan
“…we mortal men are, so far as regards our general nature, of one substance: if this is what the Scripture saith of created men, that, being many, they are one, who can in no way be compared to Divine Persons, how much more are the Father and the Son one in Divinity, with Whom there is no difference either of substance…” — editor's note: Acts xvii. 26; Gal. iii. 28.
Read the whole comment“For it is written: “Ye are all one in Christ Jesus,” and elsewhere: “To those sanctified in Christ Jesus,” and again: “That we might be the righteousness of God in Him,” and in another place: “Should fall from the chastity which is in Christ Jesus.”” — editor's note: Gal. iii. 28.
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John Chrysostom
“…wall you off; since I hear from the elder ones, that of old there were not so much as these partitions; “For in Christ Jesus there is neither male nor female.”” — editor's note: Gal. iii. 28. [The passage is inexactly cited, the form being altered to correspond with the previous part of the verse. Comp. R.V.—R.]
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Leo the Great
“…Christ did put on Christ: there is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female: for ye are all one in Christ Jesus.”” — editor's note: Gal. iii. 27, 28.
Read the whole comment“But if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.”” — editor's note: Gal. iii. 27–29.
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Jerome
“And since even in the flesh, if we are born again in Christ, we are no longer Greek and Barbarian, bond and free, male and female, but are all one in Him, how much more true will this be when this corruptible has put on incorruption and when this mortal has put on immortality.” — editor's note: Gal. iii. 28.
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Tertullian
“For you too, (women as you are,) have the self-same angelic nature promised as your reward, the self-same sex as men: the self-same advancement to the dignity of judging, does (the Lord) promise you.” — editor's note: See Matt. xxii. 30; Mark xii. 25; Luke xx. 35, 36; and comp. Gal. iii. 28.
Read the whole comment“But indeed it is superfluous to dwell on what he has erased, when he may be more effectually confuted from that which he has retained.” — editor's note: So, instead of pursuing the contents of chap. iii., he proceeds to such of chap. iv. as Marcion reserved.
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Gregory of Nyssa
- Gregory of Nyssa, On the Making of Man On the.17On the Making of Man
“I presume that every one knows that this is a departure from the Prototype: for “in Christ Jesus,” as the apostle says, “there is neither male nor female.”” — editor's note: Cf. Gal. iii. 28
Read the whole comment - Gregory of Nyssa, On Virginity On Virginity.20On Virginity
““There is neither male nor female,” the Apostle says; “Christ is all, and in all”; and so it is equally reasonable that he who is enamoured of wisdom should hold the Object of his passionate…” — editor's note: Gal. iii. 28.
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Hilary of Poitiers
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.” — editor's note: Gal. iii. 27, 28.
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Gregory of Nazianzus
“…for us of God, Who for us was made man and became poor, to raise our flesh, and recover His image, and remodel man, that we might all be made one in Christ, who was perfectly made in all of us all that He Himself is, that we might no longer be male and female, barbarian, Scythian, bond or free (which are badges of…” — editor's note: Gal. iii. 28.
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Aphrahat
“There is there neither male nor female, neither bond nor free, but they all are the children of the Most High.” — editor's note: Gal. iii. 28.
Read the whole comment“And the apostle said:—There is neither male nor female, neither bond nor free; but ye are all one in Jesus Christ.” — editor's note: Gal. iii. 28.
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Hippolytus of Rome
“For, says (the Naassene), Attis has been emasculated, that is, he has passed over from the earthly parts of the nether world to the everlasting substance above, where, he says, there is neither female or male, but a new creature, a new man, which is hermaphrodite.” — editor's note: Gal. iii. 28, and Clement’s Epist. ad Rom., ii. 12. [This is the apocryphal Clement reserved for vol. viii. of this series. See also same text, Ignatius, vol.…
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Cross-references · 27
Cited together in Confessions XIII.23.
Cited together in Of the Work of Monks Chapter 40.
Cited together in On Virginity On Virginity.20 and 1 other place.
Cited together in On Virginity On Virginity.20 and 2 other places.
Cited together in On the Holy Trinity XII.7 and 1 other place.
Cited together in On the Holy Trinity XII.7 and 1 other place.
Cited together in On the Holy Trinity XII.7 and 1 other place.
Cited together in On Virginity On Virginity.20 and 1 other place.
Cited together in Confessions XIII.23.
Cited together in Confessions XIII.23 and 1 other place.
Cited together in On the Making of Man On the.17.
Cited together in Confessions XIII.23.
Cited together in Confessions XIII.23.
Cited together in On Virginity On Virginity.20.
Cited together in On the Making of Man On the.17.
Cited together in On the Apparel of Women I.1 and 1 other place.
Cited together in On Virginity On Virginity.20.
Cited together in On the Sermon on the Mount I.15.
Cited together in On the Apparel of Women I.1.
Cited together in Confessions XIII.23.
Cited together in Confessions XIII.23.
Cited together in On the Holy Trinity XII.7.
Cited together in Catechism §791.
Cited together in Of the Work of Monks Chapter 40.
Cited together in Of the Work of Monks Chapter 40 and 1 other place.
Cited together in Confessions XIII.23.
Cited together in On the Apparel of Women I.1.