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Saint Paul Writing His Epistles, Valentin de Boulogne

Galatians 3:27

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

VerseNew Testament · Read in context

Galatians 3:27 (WEB)

For as many of you as were baptized into Christ have put on Christ.

Catechism · 4

The Sacrament of Baptism

  • §1227Article 1 · The Sacrament of BaptismRead at vatican.va

    “The baptized have "put on Christ."” — Catechism footnote: Gal 3:27.

  • §1243Article 1 · The Sacrament of BaptismRead at vatican.va

    “The white garment symbolizes that the person baptized has "put on Christ,"” — Catechism footnote: Gal 3:27.

The Sacrament of Penance and Reconciliation

  • §1425Article 4 · The Sacrament of Penance and ReconciliationRead at vatican.va

    “One must appreciate the magnitude of the gift God has given us in the sacraments of Christian initiation in order to grasp the degree to which sin is excluded for him who has "put on Christ."” — Catechism footnote: Gal 3:27.

The Church - People of God, Body of Christ, Temple of the Holy Spirit

  • §791Paragraph 2 · The Church - People of God, Body of Christ, Temple of the Holy SpiritRead at vatican.va

    “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus."” — Catechism footnote: Gal 3:27-28.

Fathers and councils · 27

John Damascene

Cyril of Jerusalem

Cyprian of Carthage

  • “For as the Apostle Paul says, “As many of you as have been baptized into Christ have put on Christ,” Christ is to be contemplated in our captive brethren, and He is to be redeemed from the peril of captivity who redeemed us from the peril of death; so that He…” — editor's note: Gal. iii. 27.

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  • “For he who has been sanctified, his sins being put away in baptism, and has been spiritually reformed into a new man, has become fitted for receiving the Holy Spirit; since the apostle says, “As many of you as have been baptized into Christ have put on Christ.”” — editor's note: Gal. iii. 27.

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  • “For if the apostle does not speak falsely when he says, “As many of you as are baptized into Christ, have put on Christ,” certainly he who has been baptized among them into Christ, has put on Christ.” — editor's note: Gal. iii. 27.

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Augustine of Hippo

Theodoret of Cyrus

  • “…baptized unto Jesus Christ were baptized into His death,” and in another place, “For as many of you as have been baptized into Christ have put on Christ,” and again “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lust thereof.”” — editor's note: Gal. iii. 27

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Jerome

Leo the Great

Basil the Great

Tertullian

  • “Nay, since Paul is the only one of them who has put on the garment of Christ’s baptism, either the peril of all the others who lack the water of Christ is prejudged, that the prescript may be maintained, or else the prescript is rescinded if salvation has been ordained even for the unbaptized.”” — editor's note: See Gal. iii. 27.

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  • “And thus if, from the moment when it changed its condition, and “having been baptized into Christ put on Christ,” and was “redeemed with a great price”—“the blood,” to wit, “of the Lord and Lamb”—you take hold of any one precedent (be it precept, or law, or sentence,) of…” — editor's note: Gal. iii. 27.

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  • “Us, moreover, Jesus, the Father’s Highest and Great Priest, clothing us from His own store—inasmuch as they “who are baptized in Christ have put on Christ”—has made “priests to God His Father,” according to John.” — editor's note: Gal. iii. 27; where it is εἰς Χριστόν, however.

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  • “Blush, O flesh, who hast “put on” Christ!” — editor's note: See Rom. xiii. 14; Gal. iii. 27.

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  • “Now since Emmanuel is God-with-us, and God-with-us is Christ, who is in us (for “as many of you as are baptized into Christ, have put on Christ”), Christ is as properly implied in the meaning of the name, which is God-with-us, as He is in the pronunciation of the name, which is Emmanuel.” — editor's note: Gal. iii. 27.

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  • “But indeed it is superfluous to dwell on what he has erased, when he may be more effectually confuted from that which he has retained.” — editor's note: So, instead of pursuing the contents of chap. iii., he proceeds to such of chap. iv. as Marcion reserved.

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Hilary of Poitiers

Gregory of Nazianzus

Clement of Alexandria

Catena Aurea on Luke

Cross-references · 40

  • Cited together in Of the Work of Monks Chapter 40.

  • Cited together in On the Holy Trinity XII.7 and 1 other place.

  • Cited together in On the Holy Trinity XII.7 and 1 other place.

  • Cited together in Catechism §1243.

  • Cited together in Catechism §1227.

  • Cited together in On the Holy Trinity XII.7 and 1 other place.

  • Cited together in On the Holy Trinity XII.7 and 1 other place.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.11.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.11.

  • Cited together in On the Holy Spirit Chapter 11.

  • Cited together in On the Holy Spirit Chapter 11.

  • Cited together in On the Holy Spirit Chapter 11.

  • Cited together in On the Holy Spirit Chapter 11.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.11.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.11.

  • Cited together in The Five Books Against Marcion III.11.

  • Cited together in On the Holy Spirit Chapter 11.

  • Cited together in Catechism §1243.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.11.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.11.

  • Cited together in On the Holy Spirit Chapter 11.

  • Cited together in Catechism §1425.

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 15:17–24 (Catena Aurea).

  • Cited together in On the Holy Spirit Chapter 11.

  • Cited together in Catechism §1227 and 2 other places.

  • Cited together in Catechism §1227.

  • Cited together in Epistles Letter 59.

  • Cited together in An Exact Exposition of the Orthodox Faith IV.11.

  • Cited together in Catechism §1227 and 1 other place.

  • Cited together in On the Holy Trinity XII.7.

  • Cited together in Catechism §1227 and 1 other place.

  • Cited together in Catechism §791 and 1 other place.

  • Cited together in Of the Work of Monks Chapter 40.

Connections

Cited together with · 11

Cited together with · 29

Cited by · 26

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