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Saint Paul Writing His Epistles, Valentin de Boulogne

Galatians 5:17

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

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Galatians 5:17 (WEB)

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

Catechism · 3

The Ninth Commandment

  • §2515Article 9 · The Ninth CommandmentRead at vatican.va

    “Christian theology has given it a particular meaning: the movement of the sensitive appetite contrary to the operation of the human reason. the apostle St. Paul identifies it with the rebellion of the "flesh" against the "spirit."” — Catechism footnote: Cf. Gal 5:16, 17, 24; Eph 2:3.

The Battle of Prayer

  • §2744Article 2 · The Battle of PrayerRead at vatican.va

    “Proof from the contrary is no less convincing: if we do not allow the Spirit to lead us, we fall back into the slavery of sin.” — Catechism footnote: Cf. Gal 5:16-25.

The Seven Petitions

  • §2819Article 3 · The Seven PetitionsRead at vatican.va

    “Ever since Pentecost, a decisive battle has been joined between "the flesh" and the Spirit.” — Catechism footnote: Cf. Gal 5:16-25.

Fathers and councils · 48

Tertullian

Origen

  • “For it is impossible for man, who is a compound being, in which “the flesh lusteth against the Spirit, and the Spirit against the flesh,” to keep the feast with his whole nature; for either he keeps the feast with his spirit and afflicts the body, which through the lust of the flesh is unfit to…” — editor's note: Gal. v. 17.

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  • “…lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.”” — editor's note: Gal. v. 17.

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  • “For the expression, “The flesh lusteth against the Spirit,” they take to be applicable not to the flesh, but to this soul, which is properly the soul of the flesh.” — editor's note: Gal. v. 17.

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Gregory of Nyssa

  • “…brings into bondage what were running unrestrained into mischievous liberty, I mean all carnal and earthly thoughts: for “the flesh lusteth against the Spirit,” and rebels against the government of the soul.” — editor's note: Gal. v. 17.

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  • “…love they tasted was that of wisdom; not that their natural instincts were different from the rest; for in all alike “the flesh lusteth against the spirit;” but they listened to some purpose to him who said that Temperance “is a tree of life to them that lay hold upon her;” and they sailed across the swelling…” — editor's note: Gal. v. 17.

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Jerome

John Cassian

  • “…in fasting, are usefully practised for purifying the heart and chastening the flesh in this life only, as long as “the flesh lusteth against the spirit,” and sometimes we see that even in this life they are taken away from those men who are worn out with excessive toil, or bodily infirmity or old age, and cannot…” — editor's note: Gal. v. 17.

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  • “But these two are opposed to each other so that ye should not do what ye would.”” — editor's note: Gal. v. 17.

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  • “Neither can it have the same meaning as where it is said “My Spirit shall not remain in those men because they are flesh,” because the word flesh is not used here as it is there where it stands simply for a sinful man—when he says” The flesh lusteth against the spirit and the spirit against the flesh.”” — editor's note: Gal. v. 17.

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  • “…of continence from without, if only, as the Apostle says, they no longer allow any reign of sin in their mortal body, nor wear a flesh that resists the spirit.” — editor's note: Cf. Rom. vi. 12; Gal. v. 17. S. Benedict’s rule about the dress of the monks is as follows: “Let the dress of the brethren be adapted to the character of the…

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Augustine of Hippo

Theodoret of Cyrus

  • “Thus the earthly body is represented as worshipped by invisible powers, while the soul which is made in the image of God has remained below invested with the dishonour of sin.” — editor's note: Adopting Platonic and Pauline psychology giving body, soul and spirit (cf. 1 Thess. v. 23, and Gal. v. 17) Apollinarius attributed to Christ a human body and a…

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Ambrose of Milan

  • “For just as I do not seem to be brought into subjection, if the flesh in me as yet lusts against the spirit, and the spirit against the flesh, although I am in part subdued; so because the whole Church is the one body of Christ, we divide Christ as long as the human race disagrees.” — editor's note: Gal. v. 17.

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First Council of Constantinople (381)

Cyprian of Carthage

Leo the Great

Hippolytus of Rome

Clement of Alexandria

Cross-references · 54

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