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1 Thessalonians 5:23

1 Thessalonians 5:23 (WEB)

May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

Catechism · 1

  • §367Paragraph 6 · ManRead at vatican.va

    “Sometimes the soul is distinguished from the spirit: St. Paul for instance prays that God may sanctify his people "wholly", with "spirit and soul and body" kept sound and blameless at the Lord's coming.” — Catechism footnote: 1 Th 5:23.

Fathers and councils · 17

Irenaeus of Lyons

  • “…any occasion it happens to congeal in it, it will acquire the form of the vessel in which it has thus been frozen, since souls themselves possess the figure of the body [in which they dwell]; for they themselves have been adapted to the vessel [in which they exist], as I have said before.” — editor's note: As Massuet here remarks, we may infer from this passage that Irenæus believed souls to be corporeal, as being possessed of a definite form,—an opinion…

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  • “…peace sanctify you perfect (perfectos); and may your spirit, and soul, and body be preserved whole without complaint to the coming of the Lord Jesus Christ.”” — editor's note: 1 Thess. v. 23. [I have before referred the student to the “Biblical Psychology” of Prof. Delitzsch (translation), T. & T. Clark, Edinburgh, 1868.]

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Cyril of Jerusalem

  • “And the God of peace sanctify you wholly; and may your spirit, and soul, and body be preserved entire without blame at the coming of our Lord Jesus Christ:—To whom be glory and honour and might, with the Father and the Holy Spirit, now and ever, and world without end.” — editor's note: 1 Thess. v. 23.

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Augustine of Hippo

  • “…which the bodily senses represent outward things, and up to which reach the capabilities of beasts; and thence, again, I passed on to the reasoning faculty, unto which whatever is received from the senses of the body is referred to be judged, which also, finding itself to be variable in me, raised itself up to its…” — editor's note: Here, and more explicitly in sec. 25, we have before us what has been called the “trichotomy” of man. This doctrine Augustin does not deny in theory, but…

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  • “I think that this should be here taken of the human mind, which is not unreasonably called the head of the soul; which so inhered in, and in a sort coalesced with, the supereminent excellency of the Word taking man, that it was not laid aside by so great humiliation of the Passion.” — editor's note: [1 Thess. v. 23. See Tertull. vol. iii. p. 450, A.N.F.; also Irenæus, vol. i. p. 386, ibid.—C.]

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Theodoret of Cyrus

  • “Eran.—What then do you say to be proper to the soul?” — editor's note: All through the argument there seems to be some confusion between the two senses of ψυχή as denoting the immortal and the animal part of man, and so between…

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  • “Thus the earthly body is represented as worshipped by invisible powers, while the soul which is made in the image of God has remained below invested with the dishonour of sin.” — editor's note: Adopting Platonic and Pauline psychology giving body, soul and spirit (cf. 1 Thess. v. 23, and Gal. v. 17) Apollinarius attributed to Christ a human body and a…

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First Council of Constantinople (381)

Jerome

Basil the Great

Tertullian

Ambrose of Milan

Gregory of Nyssa

  • “…element of the sensitive nature: so that man consists of these three: as we are taught the like thing by the apostle in what he says to the Ephesians, praying for them that the complete grace of their “body and soul and spirit” may be preserved at the coming of the Lord; using, the word “body” for the…” — editor's note: The reference is really to 1 Thess. v. 23. Apparently all Forbes’ mss. read πρὸς τοὺς ᾽Εφεσίους: but the Latin version of Dionysius Exiguus corrects the error,…

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