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Moses and Joshua in the Tabernacle, James Tissot

Hebrews 11:19

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

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Hebrews 11:19 (WEB)

concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

Catechism · 1

  • §2572Article 1 · In the Old TestamentRead at vatican.va

    “Abraham's faith does not weaken (“God himself will provide the lamb for a burnt offering."), for he "considered that God was able to raise men even from the dead."” — Catechism footnote: Gen 22:8; Heb 11:19

Fathers and councils · 7

Cyril of Jerusalem

  • “And when, after he had gained his son, he was commanded to offer him up, although he had heard the word, In Isaac shall thy seed be called, he proceeded to offer up his son, his only son, to God, believing that God is able to raise up even from the dead.” — editor's note: Heb. xi. 19.

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Augustine of Hippo

  • “…and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man’s judgment, and gauging by the petty standard of their own manners the manners of the whole…” — editor's note: Heb. xi. 8–40.

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  • “…seed be called: thinking that God was able to raise him up, even from the dead;” therefore he has added, “from whence also he received him in a similitude.”” — editor's note: Heb. xi. 17–19.

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John Chrysostom

Jerome

  • “But how much greater was that won by Abraham who was content to slay his only son, of whom he had been told that he was to inherit the world, yet did not cease to hope that after death Isaac would live again.” — editor's note: Cf. Heb. xi. 17–19.

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Ephrem the Syrian

Cross-references · 8

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