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Saint Paul Writing His Epistles, Valentin de Boulogne

Romans 8:17

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

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Romans 8:17 (WEB)

and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.

Catechism · 6

The Sacrament of Baptism

  • §1265Article 1 · The Sacrament of BaptismRead at vatican.va

    “Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature," member of Christ and coheir with him,” — Catechism footnote: Cf. 1 Cor 6:15; 12:27; Rom 8:17.

The Sacrament of Penance and Reconciliation

  • §1460Article 4 · The Sacrament of Penance and ReconciliationRead at vatican.va

    “They allow us to become co-heirs with the risen Christ, "provided we suffer with him."” — Catechism footnote: Rom 8:17; Rom 3:25; 1 Jn 2:1-2; cf. Council of Trent (1551): DS 1690.

The Anointing of the Sick

  • §1499Article 5 · The Anointing of the SickRead at vatican.va

    “…up and save them. and indeed she exhorts them to contribute to the good of the People of God by freely uniting themselves to the Passion and death of Christ."” — Catechism footnote: LG 11; cf. Jas 5:14-16; Rom 8:17; Col 1:24; 2 Tim 2:11-12; 1 Pet 4:13.

Grace and Justification

  • §1996Article 2 · Grace and JustificationRead at vatican.va

    “Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.” — Catechism footnote: Cf. Jn 1:12-18; 17:3; Rom 8:14-17; 2 Pet 1:3-4.

In the Old Testament

  • §2572Article 1 · In the Old TestamentRead at vatican.va

    “Prayer restores man to God's likeness and enables him to share in the power of God's love that saves the multitude.” — Catechism footnote: Cf. Rom 8:16-21.

The Church - People of God, Body of Christ, Temple of the Holy Spirit

  • §793Paragraph 2 · The Church - People of God, Body of Christ, Temple of the Holy SpiritRead at vatican.va

    “"For this reason we . . . are taken up into the mysteries of his life, . . . associated with his sufferings as the body with its head, suffering with him, that with him we may be glorified."” — Catechism footnote: LG 7 # 4; cf. Phil 3:21; Rom 8:17.

Fathers and councils · 28

Augustine of Hippo

John Damascene

Cyril of Jerusalem

  • “Make ready then the vessel of thy soul, that thou mayest become a son of God, and an heir of God, and joint-heir with Christ; if, indeed, thou art preparing thyself that thou mayest receive; if thou art drawing nigh in faith that thou mayest be made faithful; if of set purpose thou art putting off the old man.” — editor's note: Rom. viii. 17.

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Theodoret of Cyrus

  • “Moreover in its glory they will participate, as says the Apostle, “If so be that we suffer with Him, that we may be also glorified together.”” — editor's note: Rom. viii. 17

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  • “And if children, then heirs; heirs of God and joint-heirs with Christ: if so be that we suffer with Him that we may be also glorified together;” and to the Galatians he writes “And because ye are sons God hath sent forth the spirit of His Son into your hearts, crying, Abba, Father.” — editor's note: Romans viii. 14–17

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Cyprian of Carthage

Clement of Alexandria

Athanasius of Alexandria

John Chrysostom

Jerome

Ambrose of Milan

  • “Therefore they are heirs of God, and joint heirs with Christ: heirs of God, because the grace of Christ is conveyed to them; joint-heirs with Christ, because they are renewed into His life; heirs also of Christ; because to them is given by His death as it were the inheritance of the testator.” — editor's note: Rom. viii. 17.

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  • “For how is the Holy Spirit separated from the Son, since “the Spirit Himself beareth witness with our spirit that we are sons of God, and if sons, also heirs, heirs, indeed, of God and joint-heirs with Christ.”” — editor's note: Rom. viii. 16, 17.

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Basil the Great

Tertullian

Catena Aurea on Matthew

  • OrigenCatena Aurea on Matthew

    “These clouds are the Prophets and Apostles, whom He commands to rain when it is required, they are the clouds that pass not away, but “bearing the image of the heavenly,” [1 Cor 15:49] are worthy to be the throne of God, as “heirs of God, and joint-heirs with Christ.” [Rom 8:17]” — the author cites it

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Leo the Great

  • “These are “the peacemakers,” these are thoroughly of one mind, and fully harmonious, and are to be called sons “of God and joint-heirs with Christ,” because this shall be the record of the love of God and the love of our neighbour, that we shall suffer no calamities, be in fear of no offence, but all the…” — editor's note: Rom. viii. 17.

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Hippolytus of Rome

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